I am speaking
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

in human terms
Ἀνθρώπινον (Anthrōpinon)
Adjective - Accusative Neuter Singular
Strong's Greek 442: Belonging to human beings (especially as contrasted with God), human (as contrasted with divine). From anthropos; human.

because of
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

weakness
ἀσθένειαν (astheneian)
Noun - Accusative Feminine Singular
Strong's Greek 769: From asthenes; feebleness; by implication, malady; morally, frailty.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

flesh.
σαρκὸς (sarkos)
Noun - Genitive Feminine Singular
Strong's Greek 4561: Flesh, body, human nature, materiality; kindred.

Just as
ὥσπερ (hōsper)
Adverb
Strong's Greek 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like.

you used to offer
παρεστήσατε (parestēsate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's Greek 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

parts of
μέλη (melē)
Noun - Accusative Neuter Plural
Strong's Greek 3196: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.

your [body]
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

in slavery
δοῦλα (doula)
Adjective - Accusative Neuter Plural
Strong's Greek 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

to impurity
ἀκαθαρσίᾳ (akatharsia)
Noun - Dative Feminine Singular
Strong's Greek 167: Uncleanness, impurity. From akathartos; impurity, physically or morally.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

to
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

escalating
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

wickedness,
ἀνομίαν (anomian)
Noun - Accusative Feminine Singular
Strong's Greek 458: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.

so
οὕτως (houtōs)
Adverb
Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

now
νῦν (nyn)
Adverb
Strong's Greek 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

offer
παραστήσατε (parastēsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's Greek 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.

[them]
μέλη (melē)
Noun - Accusative Neuter Plural
Strong's Greek 3196: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.

in slavery
δοῦλα (doula)
Adjective - Accusative Neuter Plural
Strong's Greek 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

to righteousness
δικαιοσύνῃ (dikaiosynē)
Noun - Dative Feminine Singular
Strong's Greek 1343: From dikaios; equity; specially justification.

leading to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

holiness.
ἁγιασμόν (hagiasmon)
Noun - Accusative Masculine Singular
Strong's Greek 38: From hagiazo; properly, purification, i.e. purity; concretely a purifier.


Additional Translations
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.

I speak in human terms on account of the weakness of your flesh. For just as you yielded your members in bondage to impurity and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto sanctification.

I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as'servants to uncleanness and to iniquity unto iniquity, even so now present your members as'servants to righteousness unto sanctification.

I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

your human infirmity leads me to employ these familiar figures--and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,Advancing Disregard Employ Faculties Familiar Figures Flesh Further Human Impurity Infirmity Iniquity Leads Manner Members Once Perfect Present Presented Resulting Righteousness Sanctification Servants Slaves Speak Speaking Surrender Surrendered Terms Towards Uncleanness Weakness Wickedness Yield YieldedAdvancing Disregard Employ Faculties Familiar Figures Flesh Further Human Impurity Infirmity Iniquity Leads Manner Members Once Perfect Present Presented Resulting Righteousness Sanctification Servants Slaves Speak Speaking Surrender Surrendered Terms Towards Uncleanness Weakness Wickedness Yield YieldedRomans 6:19 NIV
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Alphabetical: am and are as because body ever-increasing flesh For further holiness human I impurity in Just lawlessness leading members natural now of offer parts present presented put resulting righteousness sanctification selves slavery slaves so speaking terms the them this to used weak weakness wickedness you your

NT Letters: Romans 6:19 I speak in human terms because (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools