Then
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

called
προσκαλεσάμενος (proskalesamenos)
Verb - Aorist Participle Middle - Nominative Masculine Singular
Strong's Greek 4341: To call to myself, summon. Middle voice from pros and kaleo; to call toward oneself, i.e. Summon, invite.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples [to Him]
μαθητὰς (mathētas)
Noun - Accusative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

[and] said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“I have compassion
Σπλαγχνίζομαι (Splanchnizomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's Greek 4697: To feel compassion, have pity on, be moved.

for
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

[this]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crowd,
ὄχλον (ochlon)
Noun - Accusative Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

because
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they have already been
προσμένουσίν (prosmenousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 4357: From pros and meno; to stay further, i.e. Remain in a place, with a person; figuratively, to adhere to, persevere in.

with Me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

three
τρεῖς (treis)
Adjective - Nominative Feminine Plural
Strong's Greek 5140: Three. Or neuter tria a primary number; 'three'.

days
ἡμέραι (hēmerai)
Noun - Nominative Feminine Plural
Strong's Greek 2250: A day, the period from sunrise to sunset.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

have
ἔχουσιν (echousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

nothing
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

to eat.
φάγωσιν (phagōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's Greek 5315: A primary verb; to eat.

I do not want
θέλω (thelō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 2309: To will, wish, desire, be willing, intend, design.

to send them away
ἀπολῦσαι (apolysai)
Verb - Aorist Infinitive Active
Strong's Greek 630: From apo and luo; to free fully, i.e. relieve, release, dismiss, or let die, pardon or divorce.

hungry,
νήστεις (nēsteis)
Adjective - Accusative Masculine Plural
Strong's Greek 3523: Fasting, not eating. From the inseparable negative particle ne- and esthio; not eating, i.e. Abstinent from food.

or
ποτε (pote)
Conjunction
Strong's Greek 4219: When, at what time. From the base of pou and te; interrogative adverb, at what time.

they may faint
ἐκλυθῶσιν (eklythōsin)
Verb - Aorist Subjunctive Passive - 3rd Person Plural
Strong's Greek 1590: To loose, release, unloose (as a bow-string), relax, enfeeble; pass: To be faint, grow weary. From ek and luo; to relax.

along
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way.”
ὁδῷ (hodō)
Noun - Dative Feminine Singular
Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.


Additional Translations
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”

And Jesus, having called His disciples to Him, said, "I am moved with compassion toward the crowd, because they continue with Me three days already and have nothing that they might eat. And I am not willing to send them away hungry, lest they faint on the way."

Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.

But Jesus, having called his disciples to [him], said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint in the way.

Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

But Jesus called His disciples to Him and said, "My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road."

Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way."

And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'Compassion Continue Crowd Disciples Eat Faint Fasting Heart Jesus Mass Multitude Summoned Third Three Want Way YearnsCompassion Continue Crowd Disciples Eat Faint Fasting Heart Jesus Mass Multitude Summoned Third Three Want Way YearnsMatthew 15:32 NIV
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Alphabetical: already and away because been called collapse compassion days disciples do eat faint feel for have him his hungry I Jesus may me might not nothing now on or people remained said send the them these they three to want way with

NT Gospels: Matthew 15:32 Jesus summoned his disciples and said (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools