Treasury of Scripture Knowledge Which Jesus presently knowing in his spirit that they so thought within themselves, saith to them: Why think you these things in your hearts? when. 1 Chronicles 29:17 I know my God that thou provest hearts, and lovest simplicity, wherefore I also in the simplicity of my heart, have joyfully offered all these things: and I have seen with great joy thy people, which are here present, offer thee their offerings. Matthew 9:4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts? Luke 5:22 And when Jesus knew their thoughts, answering he said to them: What is it you think in your hearts? Luke 6:8 But he knew their thoughts and said to the man who had the withered hand: Arise and stand forth in the midst. And rising he stood forth. Luke 7:39,40 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were if a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner. . . . John 2:24,25 But Jesus did not trust himself unto them: for that he knew all men, . . . John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that did not believe and who he was that would betray him. John 21:17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep. Hebrews 4:13 Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is. Revelation 2:23 And I will kill her children with death: and all the churches shall know that I am he that searcheth the reins and hearts. And I will give to every one of you according to your works. But to you I say Why. Mark 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Psalm 139:2 Thou hast known my sitting down, and my rising up. Proverbs 15:26 Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him. Proverbs 24:9 The thought of a fool is sin: and the detractor is the abomination of men. Isaiah 55:7 Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive. Ezekiel 38:10 Thus saith the Lord God: In that day projects shall enter into thy heart, and thou shalt conceive a mischievous design. Luke 24:38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts? Acts 5:3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost and by fraud keep part of the price of the land? Acts 8:22 Do penance therefore for this thy wickedness: and pray to God, that perhaps this thought of thy heart may be forgiven thee. Context Jesus Heals a Paralytic…7Why doth this man speak thus? He blasphemeth. Who can forgive sins, but God only? 8Which Jesus presently knowing in his spirit that they so thought within themselves, saith to them: Why think you these things in your hearts? 9Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk?… Cross References Matthew 12:15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all. Matthew 16:7 But they thought within themselves, saying: Because we have taken no bread. Mark 2:7 Why doth this man speak thus? He blasphemeth. Who can forgive sins, but God only? Mark 2:9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk? Lexicon At onceεὐθὺς (euthys) Adverb Strong's Greek 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. knew ἐπιγνοὺς (epignous) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge. in τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. spirit πνεύματι (pneumati) Noun - Dative Neuter Singular Strong's Greek 4151: Wind, breath, spirit. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. they were considering διαλογίζονται (dialogizontai) Verb - Present Indicative Middle or Passive - 3rd Person Plural Strong's Greek 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate. this οὕτως (houtōs) Adverb Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows). within ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. themselves. ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. “Why Τί (Ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. do you question διαλογίζεσθε (dialogizesthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's Greek 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate. these things ταῦτα (tauta) Demonstrative Pronoun - Accusative Neuter Plural Strong's Greek 3778: This; he, she, it. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. your ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. hearts?” καρδίαις (kardiais) Noun - Dative Feminine Plural Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. He asked. λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. Additional Translations At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked. And immediately Jesus, having known in His spirit that they are reasoning thus within themselves, says to them, "Why do you reason these things in your hearts? And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, Why reason you these things in your hearts? And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts? And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? And immediately, when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, Why reason ye these things in your hearts? At once perceiving by His spirit that they were reasoning within themselves, Jesus asked them, "Why do you thus argue in your minds? Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts? And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts? Jump to Previous Argue Aware Hearts Immediately Jesus Minds Once Perceived Perceiving Question Questioned Reason Reasoned Reasoning Spirit Themselves Thinking Thoughts Way WithinJump to Next Argue Aware Hearts Immediately Jesus Minds Once Perceived Perceiving Question Questioned Reason Reasoned Reasoning Spirit Themselves Thinking Thoughts Way WithinLinks Mark 2:8 NIVMark 2:8 NLT Mark 2:8 ESV Mark 2:8 NASB Mark 2:8 KJV Mark 2:8 Bible Apps Mark 2:8 Biblia Paralela Mark 2:8 Chinese Bible Mark 2:8 French Bible Mark 2:8 German Bible Alphabetical: about and are aware he hearts his Immediately in Jesus knew reasoning said spirit that their them themselves these they things thinking this to was way were what Why within you your NT Gospels: Mark 2:8 Immediately Jesus perceiving in his spirit that (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools |