Cross References To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge. Luke 12:11 And when they shall bring you into the synagogues and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say. Acts 23:30 And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell. Acts 23:35 I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall. Acts 25:4 But Festus answered: That Paul was kept in Caesarea: and that he himself would very shortly depart thither. Treasury of Scripture Knowledge To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge. It is not. Acts 25:4,5 But Festus answered: That Paul was kept in Caesarea: and that he himself would very shortly depart thither. . . . and have. Acts 26:1 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul, stretching forth his hand, began to make his answer. Deuteronomy 17:4 And this is told thee, and hearing it thou hast inquired diligently, and found it to be true, and that the abomination is committed in Israel: Deuteronomy 19:17,18 Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days. . . . Proverbs 18:13,17 He that answereth before he heareth, sheweth himself to be a fool, and worthy of confusion. . . . John 7:51 Doth our law judge any man, unless it first hear him and know what he doth? Context Festus Consults King Agrippa…15About whom, when I was at Jerusalem, the chief priests and the ancients of the Jews came unto me, desiring condemnation against him. 16To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge. 17When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.… Lexicon I toldἀπεκρίθην (apekrithēn) Verb - Aorist Indicative Passive - 1st Person Singular Strong's Greek 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak. [them] οὓς (hous) Personal / Relative Pronoun - Accusative Masculine Plural Strong's Greek 3739: Who, which, what, that. it was ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. [the] Roman custom ἔθος (ethos) Noun - Nominative Neuter Singular Strong's Greek 1485: A custom, habit; an institute, rite. From etho; a usage. to hand χαρίζεσθαί (charizesthai) Verb - Present Infinitive Middle or Passive Strong's Greek 5483: (a) To show favor to, (b) To pardon, forgive, (c) To show kindness. a τινα (tina) Interrogative / Indefinite Pronoun - Accusative Masculine Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. man {over} ἄνθρωπον (anthrōpon) Noun - Accusative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. before πρὶν (prin) Adverb Strong's Greek 4250: Formerly, before. Adverb from pro; prior, sooner. [he] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. has λάβοι (laboi) Verb - Aorist Optative Active - 3rd Person Singular Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of. [an] opportunity τόπον (topon) Noun - Accusative Masculine Singular Strong's Greek 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard. to κατὰ (kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). face πρόσωπον (prosōpon) Noun - Accusative Neuter Singular Strong's Greek 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. [his] τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. accusers κατηγόρους (katēgorous) Noun - Accusative Masculine Plural Strong's Greek 2725: An accuser, prosecutor. From kata and agora; against one in the assembly, i.e. A complainant at law; specially, Satan. and τε (te) Conjunction Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also. defend himself ἀπολογίας (apologias) Noun - Genitive Feminine Singular Strong's Greek 627: A verbal defense (particularly in a law court). From the same as apologeomai; a plea. against περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. [their] τοῦ (tou) Article - Genitive Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. charges. ἐγκλήματος (enklēmatos) Noun - Genitive Neuter Singular Strong's Greek 1462: An accusation, charge. From egkaleo; an accusation, i.e. Offence alleged. Additional Translations I told them it was not the Roman custom to hand a man over before he has an opportunity to face his accusers and defend himself against their charges. to whom I answered that it is not the custom with Romans to give up any man before that the one being accused may have it to face the accusers, and he may have the opportunity of defense concerning the accusation. To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him. To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him. to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge. To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him. To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him. My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him. To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him. unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him. Jump to Previous Accused Accusers Charge Crime Custom Defending Defense Deliver Destruction Die Face Hand Laid Manner Matter Met Opportunity Punishment RomansJump to Next Accused Accusers Charge Crime Custom Defending Defense Deliver Destruction Die Face Hand Laid Manner Matter Met Opportunity Punishment RomansLinks Acts 25:16 NIVActs 25:16 NLT Acts 25:16 ESV Acts 25:16 NASB Acts 25:16 KJV Acts 25:16 Bible Apps Acts 25:16 Biblia Paralela Acts 25:16 Chinese Bible Acts 25:16 French Bible Acts 25:16 German Bible Alphabetical: accused accusers against an and answered any before charges custom defend defense face faced had hand has he himself his I is it make man meets not of opportunity over Roman Romans that the their them to told NT Apostles: Acts 25:16 To whom I answered that it (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools |
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