That day
The phrase "that day" signifies a specific moment in time, highlighting the urgency and immediacy of David's actions. In the Hebrew context, the word "yom" (day) often denotes not just a 24-hour period but a significant event or turning point. This was a pivotal moment in David's life, marking a transition from being a favored servant of Saul to a fugitive. It reminds us of the sudden changes that can occur in our lives and the need for faith and reliance on God during such times.

David fled
The Hebrew word for "fled" is "barach," which conveys a sense of escaping or running away from danger. David, once a celebrated hero, now finds himself in a position of vulnerability and fear. This action underscores the reality of persecution and the trials faced by those who are anointed by God. It serves as a reminder that even the most faithful servants of God can experience fear and must sometimes take drastic actions to preserve their lives.

from Saul
Saul, the first king of Israel, had become increasingly hostile towards David due to jealousy and fear of losing his throne. This enmity is a tragic example of how unchecked emotions and disobedience to God can lead to destructive behavior. Saul's pursuit of David is a cautionary tale about the dangers of allowing personal insecurities to override divine purpose and community well-being.

and went to Achish
Achish was the king of Gath, one of the five Philistine city-states. The decision to seek refuge with a Philistine king is surprising, given the historical enmity between the Israelites and the Philistines. This move illustrates David's desperation and the complexity of his situation. It also foreshadows the intricate political and personal dynamics that David would navigate throughout his life.

king of Gath
Gath was a significant Philistine city, known for its warriors, including Goliath, whom David had previously defeated. The irony of David seeking refuge in Gath is profound, as it was the home of his former adversary. This highlights the unpredictable paths that God may lead His servants on, often using unexpected means and places to fulfill His purposes. It also speaks to the theme of reconciliation and the breaking down of enmity, as David would later form alliances with some Philistines.

(10) And David arose and fled�--The cause of this sudden flight was, of course, the fear of Doeg, one of Saul's most trusted servants. Not an hour must be lost, thought David; my deadly foe will hear that I am here, and I shall be trapped like a hunted beast of prey. It seems at first sight strange that David should dare to go among the Philistines, who had such good cause to hate and fear him, but the son of Jesse ever thought lightly of himself, and had no idea that his person was so well known, or his story so generally current as it subsequently proved to be. (See 1Samuel 21:11.) Of David's humility, so conspicuously exhibited on this occasion, when he ventured among his foes, not dreaming how great a personage they considered him, the Babylonian Talmud strikingly writes:--"No man in Israel despised himself more than David where the precepts of the Lord were concerned, and this is what he said before God (Psalm 131:1-2), 'Lord, my heart was not haughty when Samuel anointed me king, nor were mine eyes lofty when I slew Goliath . . . as a child . . . have I likened myself before Thee in not being ashamed to depreciate myself before Thee for Thy glory.'"--Treatise Bamidbar, chap 4.

Achish the king of Gath.--The title "king" is somewhat loosely used in this scene among the Philistines. Achish was one of the Philistine lords, perhaps the hereditary lord of Gath. Achish is called Abimelech in the title of Psalms 34, that apparently being the title, the "nomen dignitatis," of the hereditary (or elected) chief among the Philistines, like Agag among the Amalekites. It is quite possible that this Achish, although called king of Gath, was the supreme chief or king of the Philistine nation. Gath was the nearest Philistine city to the sanctuary of Nob where David then was.

Verse 10. - David arose and fled that day. The presence of Doeg at Nob was a most untoward circumstance; and though David could never have anticipated that Saul would visit upon the priests the unwitting assistance they had given him with such barbarous ferocity, yet he must have felt sure that an active pursuit would be at once instituted against himself. He therefore took a most unwise and precipitate step, but one which clearly shows the greatness of the danger to which he was exposed. For he flees to Achish, king of Gath, the first town upon the Philistine border, at the mouth of the valley of Elah (see on 1 Samuel 17:3). Achish is called Abimelech in the title of Psalm 34, written by David in grateful commemoration of his escape, that being the official title of the kings of Gath handed down through many successive centuries (see Genesis 26:1). It has been objected that nothing could be more improbable than that David, the conqueror of Goliath, should seek refuge with a Philistine lord, and that this is nothing more than a popular tale, which has grown out of the real fact recorded in ch. 27. But when men are in desperate straits they take wild resolutions, and this meeting with Doeg, just after he had broken down with grief (1 Samuel 20:41), evidently put David to his wits' end. As, moreover, Saul was degenerating into a cruel tyrant, desertions may have become not uncommon, and though only three or four years can have elapsed since the battle of Elah, as David was only about twenty-four years of age at Saul's death, yet the change from a boyish stripling to a bearded man was enough to make it possible that David might not be recognised. As for Goliath's sword, we have seen that it was not remarkable for its size, and was probably of the ordinary pattern imported from Greece. Even if recognised, Achish might welcome him as a deserter from Saul, the great enemy of the Philistines; for as a deserter never received pardon or mercy, he must now use his prowess to the very utmost against Saul. Finally, the historical truth of the narrative is vouched for by Psalm 34, and the details are all different from those in ch. 27. David there is a powerful chieftain with a large following of trained soldiers, and feels so secure that he takes his wives with him; he asks for some place in which to reside, and occupies himself in continual forays. Here he is in the utmost distress, has no trained band of soldiers, and goes well nigh mad with mental anguish. And this is in exact keeping with that extreme excitement to which David was a prey in his last interview with Jonathan (1 Samuel 20:41); and only in his first grief at Saul's cruel bitterness would his mind have been so affected, and his conduct so rash.

Parallel Commentaries ...


That
הַה֖וּא (ha·hū)
0
Strong's 1931: He, self, the same, this, that, as, are

day
בַּיּוֹם־ (bay·yō·wm-)
0
Strong's 3117: A day

David
דָּוִ֔ד (dā·wiḏ)
0
Strong's 1732: David -- perhaps 'beloved one', a son of Jesse

fled
וַיִּבְרַ֥ח (way·yiḇ·raḥ)
0
Strong's 1272: To bolt, to flee suddenly

from
מִפְּנֵ֣י (mip·pə·nê)
0
Strong's 6440: The face

Saul
שָׁא֑וּל (šā·’ūl)
0
Strong's 7586: Saul -- first king of Israel, also an Edomite and two Israelites

and went
וַיָּבֹ֕א (way·yā·ḇō)
0
Strong's 935: To come in, come, go in, go

to
אֶל־ (’el-)
0
Strong's 413: Near, with, among, to

Achish
אָכִ֖ישׁ (’ā·ḵîš)
0
Strong's 397: Achish -- king of Gath

king of
מֶ֥לֶךְ (me·leḵ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 4428: A king

Gath.
גַּֽת׃ (gaṯ)
Noun - proper - masculine singular
Strong's 1661: Gath -- 'wine press', a Philistine city


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OT History: 1 Samuel 21:10 David arose and fled that day (1Sa iSam 1 Sam i sa)