|New International Version (©2011)|
Its posts he made of silver, its base of gold. Its seat was upholstered with purple, its interior inlaid with love. Daughters of Jerusalem,
New Living Translation (©2007)
Its posts are silver, its canopy gold; its cushions are purple. It was decorated with love by the young women of Jerusalem.
English Standard Version (©2001)
He made its posts of silver, its back of gold, its seat of purple; its interior was inlaid with love by the daughters of Jerusalem.
New American Standard Bible (©1995)
"He made its posts of silver, Its back of gold And its seat of purple fabric, With its interior lovingly fitted out By the daughters of Jerusalem.
King James Bible (Cambridge Ed.)
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
Holman Christian Standard Bible (©2009)
He made its posts of silver, its back of gold, and its seat of purple. Its interior is inlaid with love by the young women of Jerusalem.
International Standard Version (©2012)
He made its posts of silver, its back of gold. Its seat was purple, and its interior was lovingly inlaid by the young women of Jerusalem.
NET Bible (©2006)
Its posts were made of silver; its back was made of gold. Its seat was upholstered with purple wool; its interior was inlaid with leather by the maidens of Jerusalem.
GOD'S WORD® Translation (©1995)
He had its posts made out of silver, its top out of gold, its seat out of purple fabric. Its inside-with inlaid scenes of love- was made by the young women of Jerusalem.
King James 2000 Bible (©2003)
He made its posts of silver, its base of gold, the covering of its seat of purple, its interior being paved with love, by the daughters of Jerusalem.
American King James Version
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the middle thereof being paved with love, for the daughters of Jerusalem.
American Standard Version
He made the pillars thereof of silver, The bottom thereof of gold, the seat of it of purple, The midst thereof being paved with love, From the daughters of Jerusalem.
The pillars thereof he made of silver, the seat of gold, the going up of purple : the midst he covered with charity for the daughters of Jerusalem.
Darby Bible Translation
Its pillars he made of silver, Its support of gold, Its seat of purple; The midst thereof was paved with love By the daughters of Jerusalem.
English Revised Version
He made the pillars thereof of silver, the bottom thereof of gold, the seat of it of purple, the midst thereof being paved with love, from the daughters of Jerusalem.
Webster's Bible Translation
He made its pillars of silver, the bottom of it of gold, the covering of it of purple, the midst of it being paved with love, for the daughters of Jerusalem.
World English Bible
He made its pillars of silver, its bottom of gold, its seat of purple, its midst being paved with love, from the daughters of Jerusalem.
Young's Literal Translation
Its pillars he made of silver, Its bottom of gold, its seat of purple, Its midst lined with love, By the daughters of Jerusalem.
|Matthew Henry's Concise Commentary|
3:6-11 A wilderness is an emblem of the world; the believer comes out of it when he is delivered from the love of its sinful pleasures and pursuits, and refuses to comply with its customs and fashions, to seek happiness in communion with the Saviour. A poor soul shall come up, at last, under the conduct of the Comforter; like a cloud of incense ascending from the altar, or the smoke of the burnt-offerings. This signifies pious and devout affections, and the mounting of the soul heaven-ward. The believer is filled with the graces of God's Spirit; his devotions now are very lively. These graces and comforts are from the heavenly Canaan. He, who is the Peace of his people, the King of the heavenly Zion, has provided for the safe conveyance of his redeemed through the wilderness of this world. The bed, or palanquin, was contrived for rest and easy conveyance, but its beauty and magnificence showed the quality of its owner. The church is well guarded; more are with her than are against her: believers, when they repose in Christ, and with him, though they have their fears in the night, are yet safe. The chariot here denotes the covenant of redemption, the way of our salvation. This is that work of Christ, which makes him loved and admired in the eyes of believers. It is framed and contrived, both for the glory of Christ, and for the comfort of believers; it is well ordered in all things and sure. The blood of the covenant, that rich purple, is the cover of this chariot, by which believers are sheltered from the wind and storms of Divine wrath, and the troubles of this world; but the midst of it is that love of Christ which passes knowledge, this is for believers to repose upon. Christ, in his gospel, manifests himself. Take special notice of his crown. Applying this to Christ, it speaks the honour put upon him, and his power and dominion.
Gill's Exposition of the Entire Bible
He made the pillars thereof of silver,.... The truths and doctrines of the Gospel are the "pillars" of it; which, like pillars, are solid and substantial, and continue firm and immovable, and are of great use to support the children of God under the several trials and exercises they are attended with; and, for their utility, value, and duration, are said to be of "silver", and are as carefully to be sought for and into as that is, and even to be preferred to it, being of more worth than "thousands of gold and silver"; the ministers of the Gospel are sometimes compared to pillars, and the church itself is said to be the pillar and ground of truth, Galatians 2:9;
the bottom thereof of gold; Christ, the golden bottom of the Gospel, the sum and substance of it, the principal subject in it to be insisted on; he is laid in it as the bottom, ground, and foundation of faith and hope, and of everlasting life and salvation; and for its richness, firmness, and duration, may be said to be of gold, as the street of the New Jerusalem, Revelation 21:21; or its "pavement" (b), as the word here signifies. The Septuagint render it, a "reclining" (c) place, to sit and rest, or lean upon; such is Christ;
the covering of it of purple; or the top of it; the word signifies a chariot itself: it may respect such doctrines of the Gospel which relate to redemption, pardon of sin, and justification through the blood of Christ; and all under the purple covering of the blood of Christ are secure from wrath to come, and go safe to heaven;
the midst thereof being paved with love, for the daughters of Jerusalem; the carpet wrought with lovely figures or with love stories: the doctrines and ordinances of the Gospel are full of love, of God in Christ, in providing Christ as a Saviour, and sending him to be one; and of the love of Christ in assuming human nature, and suffering and dying in it for sinners, even for Jerusalem sinners; the Gospel sets forth the heart of Christ as "inflamed" (d), as the word here used signifies, with love to the daughters of Jerusalem, his dear children, which moved him to do all he did and suffered for them; and could his heart be looked into, the very images of these persons would be seen upon it: the ordinances of the Gospel are designed both to set forth, in the most striking manner, the love of Christ to his sons and daughters, for whose sake he became man and suffered death, and to draw forth their love to him; so the words may be rendered, "paved with love by the daughters of Jerusalem" (e), or "with the love of them" (f) how delightful must it be to ride in such a chariot, or sit under such a ministry, where there is nothing but love! moreover, the whole description of the "bride chamber", which some choose to render the word for "chariot" by, well agrees with the New Jerusalem state, as given in Revelation 21:1, where the church being as a bride prepared for her husband, will be introduced, the nuptial feast will be kept, and Christ will be seen by the daughters of Zion in all his regal glory, with the royal diadem on his head, as he is described in Sol 3:11.
(b) "pavimentum ejus", Vatablus, Grotius. (c) Sept. "reclinatorium ejus", Arabic interpreter. (d) "succcensum", Montanus, Marckius; "accensum, sive exustum", some in Vatablus, so Aben Ezra. (e) "a filiabus", Montanus, Cocceius; so Sept. "a puellis", Junius & Tremellius, Piscator. (f) "Amore foeminarum", Tigurine version; "amore filiarum", Vatablus, Mercerus.
Jamieson-Fausset-Brown Bible Commentary
10. pillars—supporting the canopy at the four corners; curtains at the side protect the person within from the sun. Pillars with silver sockets supported the veil that enclosed the holy of holies; emblem of Jesus Christ's strength (1Ki 7:21), Margin, "silver," emblem of His purity (Ps 12:6); so the saints hereafter (Re 3:12).
bottom—rather, "the back for resting or reclining on" (Vulgate and Septuagint) [Maurer]. So the floor and mercy seat, the resting-place of God (Ps 132:14) in the temple, was gold (1Ki 6:30).
covering—rather, "seat," as in Le 15:9. Hereafter the saints shall share His seat (Re 3:21).
purple—the veil of the holiest, partly purple, and the purple robe put on Jesus Christ, accord with English Version, "covering." "Purple" (including scarlet and crimson) is the emblem of royalty, and of His blood; typified by the passover lamb's blood, and the wine when the twelve sat or reclined at the Lord's table.
paved—translated, like mosaic pavement, with the various acts and promises of love of Father, Son, and Holy Ghost (Zep 3:17; 1Jo 4:8, 16), in contrast with the tables of stone in the "midst" of the ark, covered with writings of stern command (compare Joh 19:13); this is all grace and love to believers, who answer to "the daughters of Jerusalem" (Joh 1:17). The exterior silver and gold, cedar, purple, and guards, may deter, but when the bride enters within, she rests on a pavement of love.
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