16:4-17 Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have fallen; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.

Verse 14. - And she fastened it with the pin. The Septuagint and many commentators understand that she used the pin (it is the common word for a tent pin) to fasten the loom or frame to the ground, or to the wall. But a good sense comes out if we understand the phrase to mean, So she struck with the shuttle, i.e. she did what Samson told her to do, viz., wove his locks into the warp which was already prepared. This was done by successive strokes of the shuttle, to which the hair was fastened. To strike with the peg or shuttle may have been the technical phrase for throwing the shuttle with the woof into the warp; and it is a strong argument in favour of this interpretation that it makes her action the simple fulfilment of his directions. He said, "Weave my locks into the warp. So she struck with the shuttle." With the pin of the beam, and with the web. The Hebrew word 'ereg cannot mean the beam, as it is here translated; it is the substantive of the verb to weave in ver. 13. Its obvious meaning, therefore, is the woof. The pin of the woof, therefore, is the shuttle with the woof attached to it, i.e. Samson's hair, which was firmly woven into the warp. He went away with. This is the same word as was applied in ver. 3 to his plucking up the gateposts. Now, with the strength of his neck, he tore up the shuttle which fastened his hair to the warp, and so dragged the whole solid frame along with it. However, as we do not know the technical term of the art of the weaving among the Hebrews and Philistines, nor the precise construction of their looms, some obscurity necessarily attaches to this description.

And she fastened it with the pin,.... That is, after she had interwoven the locks of his hair into the warp, she fastened the beam on which it was with the pin, that it might not roll back; or else her machine or loom to the ground, that it might stand more firmly; or the web into which the hair was woven, with the hair itself; which of them is right, it is difficult to say: but if the addition of the Septuagint version can be admitted as genuine, which supplies some things which seem to be wanting, and which best agrees with what follows, the whole will be plain and easy, and which after the preceding verse runs thus;"and fastenest "them" with a pin to the wall, then shall I be weak as another man; and it came to pass when he slept, and Delilah took seven locks of his head, and wove "them" in the web, and fastened them with a pin to the wall;''and then it follows as here:

and said unto him, the Philistines be upon thee, Samson; as she had twice before:

and he awaked out of his sleep; in which he was during her weaving his locks into the web; and this makes it probable that he was in the same circumstances when she bound him both with withs and ropes, though it is not expressed:

and went away with the pin of the beam, and with the web; carried off not the pin of the beam only, but the beam itself, and the warp on it, and the whole web into which his hair was woven. The Septuagint version is, he took the pin of the web out of the wall; and the Vulgate Latin, the pin with the hairs and web.

14. went away with the pin of the beam, and with the web—that is, the whole weaving apparatus.

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