91:1-8 He that by faith chooses God for his protector, shall find all in him that he needs or can desire. And those who have found the comfort of making the Lord their refuge, cannot but desire that others may do so. The spiritual life is protected by Divine grace from the temptations of Satan, which are as the snares of the fowler, and from the contagion of sin, which is a noisome pestilence. Great security is promised to believers in the midst of danger. Wisdom shall keep them from being afraid without cause, and faith shall keep them from being unduly afraid. Whatever is done, our heavenly Father's will is done; and we have no reason to fear. God's people shall see, not only God's promises fulfilled, but his threatenings. Then let sinners come unto the Lord upon his mercy-seat, through the Redeemer's name; and encourage others to trust in him also.

Verse 5. - Thou shalt not be afraid for the terror by night. Robbers constituted the chief "terror by night" (see Job 24:14-16; Jeremiah 49:9; Obadiah 1:5); but night attacks on the part of a foreign enemy were not uncommon (Song of Solomon 3:8; Isaiah 15:1). Nor for the arrow that fleth by day. Open war is probably intended, not sirocco, or pestilence, or "the arrows of the Almighty" (Job 6:4). The man who trusts in God will be specially protected in the peril of battle.

Thou shalt not be afraid for the terror by night,.... The terrible things that happen in the night; as fire, storms and tempests, invasion of enemies, murders, thefts, and, robberies: a good man, when he has committed himself and his family to the care and protection of God by prayer, has no reason to be anxiously careful of these things, or to indulge a slavish fear about them; see Psalm 3:5, the Targum is,

"thou shall not be afraid for the fear of devils that walk in the night:''

so Jarchi interprets this, and the next verse, of such; as do others of the Jewish writers: a man that trusts in the Lord need not be afraid of men or devils: a fear of evil spirits is natural to men, and very early appeared; perhaps it took its rise from the fatal affair of the fall of our first parents, through an intercourse with an evil spirit; and ever since has been imprinted on human nature an aversion to evil spirits, and a dread of them, and even of all spirits in general; see Job 4:13,

nor for the arrow that flieth by day; the judgments of God, such as the sword, famine, and pestilence; these are called the arrows of God, Deuteronomy 32:23 (q), because they move swiftly, come suddenly, and strike surely, and are open and visible; they are sent by the Lord, and are ordered and directed by him, and hit and hurt whom he pleases, and none else; and therefore such who dwell in the secret of the Lord, and under his shadow, need not be distressed about them: the Targum interprets it of the arrow of the angel of death, which he sends out in the day; see Hebrews 2:14, so Jarchi understands it of a demon that flies like an arrow.

(q) ---- , Homer. Iliad. 1. v. 51, 53.

5. terror—or, what causes it (Pr 20:2).

by night—then aggravated.

arrow—that is, of enemies.

Psalm 91:5 Parallel Commentaries

Psalm 91:5 NIV
Psalm 91:5 NLT
Psalm 91:5 ESV
Psalm 91:5 NASB
Psalm 91:5 KJV

Bible Hub: Online Parallel Bible