|New International Version (©2011)|
Then I acknowledged my sin to you and did not cover up my iniquity. I said, "I will confess my transgressions to the LORD." And you forgave the guilt of my sin.
New Living Translation (©2007)
Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, "I will confess my rebellion to the LORD." And you forgave me! All my guilt is gone. Interlude
English Standard Version (©2001)
I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah
New American Standard Bible (©1995)
I acknowledged my sin to You, And my iniquity I did not hide; I said, "I will confess my transgressions to the LORD"; And You forgave the guilt of my sin. Selah.
King James Bible (Cambridge Ed.)
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
Holman Christian Standard Bible (©2009)
Then I acknowledged my sin to You and did not conceal my iniquity. I said," I will confess my transgressions to the LORD," and You took away the guilt of my sin. Selah
International Standard Version (©2012)
My sin I acknowledged to you; my iniquity I did not hide. I said, "I will confess my transgressions to the LORD." And you forgave the guilt of my sin! Interlude
NET Bible (©2006)
Then I confessed my sin; I no longer covered up my wrongdoing. I said, "I will confess my rebellious acts to the LORD." And then you forgave my sins. (Selah)
Aramaic Bible in Plain English (©2010)
I confessed my sins to you and my crimes I have not hidden from you; I have said, “I shall confess to Lord Jehovah concerning my crimes”, and you forgave me all my sins.
GOD'S WORD® Translation (©1995)
I made my sins known to you, and I did not cover up my guilt. I decided to confess them to you, O LORD. Then you forgave all my sins. [Selah]
King James 2000 Bible (©2003)
I acknowledged my sin unto you, and my iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and you forgave the iniquity of my sin. Selah.
American King James Version
I acknowledge my sin to you, and my iniquity have I not hid. I said, I will confess my transgressions to the LORD; and you forgave the iniquity of my sin. Selah.
American Standard Version
I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. Selah
I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against myself my injustice to the Lord: and thou hast forgiven the wickedness of my sin.
Darby Bible Translation
I acknowledged my sin unto thee, and mine iniquity I covered not; I said, I will confess my transgressions unto Jehovah, and thou forgavest the iniquity of my sin. Selah.
English Revised Version
I acknowledged my sin unto thee, and mine iniquity have I not hid: I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah
Webster's Bible Translation
I acknowledged my sin to thee, and my iniquity have I not hid. I said, I will confess my transgressions to the LORD; and thou forgavest the iniquity of my sin. Selah.
World English Bible
I acknowledged my sin to you. I didn't hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah.
Young's Literal Translation
My sin I cause Thee to know, And mine iniquity I have not covered. I have said, 'I confess concerning My transgressions to Jehovah,' And Thou -- Thou hast taken away, The iniquity of my sin. Selah.
|Matthew Henry's Concise Commentary|
32:3-7 It is very difficult to bring sinful man humbly to accept free mercy, with a full confession of his sins and self-condemnation. But the true and only way to peace of conscience, is, to confess our sins, that they may be forgiven; to declare them that we may be justified. Although repentance and confession do not merit the pardon of transgression, they are needful to the real enjoyment of forgiving mercy. And what tongue can tell the happiness of that hour, when the soul, oppressed by sin, is enabled freely to pour forth its sorrows before God, and to take hold of his covenanted mercy in Christ Jesus! Those that would speed in prayer, must seek the Lord, when, by his providence, he calls them to seek him, and, by his Spirit, stirs them up to seek him. In a time of finding, when the heart is softened with grief, and burdened with guilt; when all human refuge fails; when no rest can be found to the troubled mind, then it is that God applies the healing balm by his Spirit.
Verse 5. - I acknowledged my sin unto thee (comp. 2 Samuel 12:13). Conscience once fully awakened, all reticence was broken down. David confessed his sin fully and freely - confessed it as "sin," as "transgression," and as "iniquity" (compare the comment on ver. 1). And mine iniquity have I not hid; rather, did I not hide. I did not attempt to gloss over or conceal the extent of my guilt, but laid my soul bare before thee. Hengstenberg well remarks that the psalmist is probably not speaking of a "making known by the mouth," but of "an inward confession, such as is accompanied with painful repentance and sorrow, with begging of pardon for sin and for the offence rendered to the Divine Majesty." I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Upon David's confession, whether it were inward or outward, followed without any interval God's forgiveness - forgiveness which, however, did not preclude the exaction of a penalty required for the justification of God's ways to man (2 Samuel 12:14), and also, perhaps, for proper impressing of the offender himself, who would have been less sensible of the heinousness of his sin, if it had gone unpunished.
Gill's Exposition of the Entire Bible
I acknowledged my sin unto thee,.... The sin of Adam, in which he was concerned; original sin, the corruption of his nature, the sin that dwelt in him, his private and secret sins, which none knew but God and himself; even all his sins, which were many, with all their aggravated circumstances; wherefore he uses various words to express them by, in this and the following clauses; as "sin", "iniquity", and "transgressions"; the same that are used in the doctrine of pardon in the preceding verses; his confession being of the same extent with pardon, and all these he calls his own; as nothing is more a man's own than his sins are; and these the psalmist acknowledged to the Lord; or "made", or "will make known" (p) to him: not that any sin is unknown to God, even the most secret ones; but they may be said to be made known to God, when a sinner makes a sincere and hearty acknowledgment of them before him, and expresses his own sense of them; how that they are with him, and ever before him, what knowledge rather he has of them, how much he is affected with them, and concerned for the commission of them; and such an acknowledgment the Lord expects and requires of his people, Jeremiah 3:12;
and mine iniquity have I not hid; by retaining it as a sweet morsel under his tongue; for he not only acknowledged it, but forsook it; or by not confessing it, as Achan; for not confessing sin is the of hiding it; or by denying it, as Gehazi, Ananias and Sapphira; or by palliating and extenuating it; or by casting the blame on others, as did Adam and his wife; see Job 31:33; or by covering it with a guise of sanctify and religion;
I said, I will confess my transgressions unto the Lord; not unto men, though in some cases confession of sin is to be made to men; a confession of it in general is to be made to the churches, and administrators of ordinances, in order to admission into a church state, and to the ordinances of Christ, Matthew 3:6; and in case of private offences, faults are to be confessed one to another, and forgiveness granted; and in case of public offences, a confession should be made to a church publicly; partly for the satisfaction of the church, and partly for the glory of divine grace; but confession is not to be made to a priest, or to a person in a ministerial character, in order for absolution; but to the Lord only, against whom sin is committed, and who only can pardon it: and this the psalmist saith in his heart he would do, and did do it; he not only confessed facts, but the fault of them, with their evil circumstances, and that he justly deserved punishment for them; and this he did from his heart, with abhorrence of the sins committed by him, and in faith, with a view to the pardoning mercy of God in Christ;
and thou forgavest the iniquity of my sin. That is, either the guilt of his sin, which he took away from him; or the punishment of it, which he delivered him from: moreover, this phrase may denote the exceeding sinfulness of sin, and so may both express the sense which the psalmist had of it, and exalt the grace of God in the forgiveness of it; by which must be meant a fresh manifestation and application of pardon to his soul: now, when confession of sin, and remission of it, are thus put together, the sense is not that confession of sin is the cause of pardon; it is not the moving cause of it, that is the grace and mercy of God; nor the procuring and meritorious cause of it, that is the blood of Christ: it is not for the sake of a sinner's confession of sin, but for Christ's sake, that sin is forgiven; but this is the way in which it is enjoyed; and such as truly repent of sin, and sincerely confess it, are the persons to whom the Lord manifests his forgiving love; such may expect it, Proverbs 28:13.
Selah; on this word; see Gill on Psalm 3:2.
(p) "cognoscere feci te", Pagninus, Montanus; so Musculus, Vatablus; so Junius & Tremellius, Piscator, & Gejerus, to the same purport.
Jamieson-Fausset-Brown Bible Commentary
5. A prompt fulfilment of the purposed confession is followed by a prompt forgiveness.
Psalm 32:5 Parallel Commentaries
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