Matthew 10:3
Verse (Click for Chapter)
New International Version
Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;

New Living Translation
Philip, Bartholomew, Thomas, Matthew (the tax collector), James (son of Alphaeus), Thaddaeus,

English Standard Version
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;

Berean Study Bible
Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;

Berean Literal Bible
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;

New American Standard Bible
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;

King James Bible
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

Holman Christian Standard Bible
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;

International Standard Version
Philip and Bartholomew; Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddaeus;

NET Bible
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;

New Heart English Bible
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;

Aramaic Bible in Plain English
And Philippus, Bar Tolmay, and Thoma, and Mattay the Tax Collector, and Yaqob Bar Halphi, and Lebai who was called Thadi,

GOD'S WORD® Translation
Philip and Bartholomew; Thomas and Matthew the tax collector; James (son of Alphaeus), and Thaddaeus;

New American Standard 1977
Philip and Bartholomew; Thomas and Matthew the tax-gatherer; James the son of Alphaeus, and Thaddaeus;

Jubilee Bible 2000
Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

King James 2000 Bible
Philip, and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

American King James Version
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

American Standard Version
Philip, and Bartholomew; Thomas, and Matthew the publican; James the'son of Alphaeus, and Thaddaeus;

Douay-Rheims Bible
James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,

Darby Bible Translation
Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;

English Revised Version
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Thaddaeus;

Webster's Bible Translation
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;

Weymouth New Testament
Philip and Bartholomew, Thomas and Matthew the tax-gatherer, James the son of Alphaeus, and Thaddaeus;

World English Bible
Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, whose surname was Thaddaeus;

Young's Literal Translation
Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus;
Study Bible
The Twelve Apostles
2These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus and Thaddaeus; 4Simon the Zealot, and Judas Iscariot, who betrayed Jesus.…
Cross References
Matthew 9:9
As Jesus went on from there, He saw a man named Matthew sitting at the tax booth. "Follow Me," He told him, and Matthew got up and followed Him.

Matthew 18:17
If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.

Mark 3:18
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,

Mark 15:40
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome.

Luke 5:27
After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. "Follow Me," He told him,

Luke 6:16
Judas son of James and Judas Iscariot, who became a traitor.

Luke 18:10
"Two men went up to the temple to pray. One was a Pharisee and the other a tax collector.

Luke 18:11
The Pharisee stood by himself and prayed, 'God, I thank You that I am not like the other men--swindlers, evildoers, adulterers--or even like this tax collector.

Luke 18:13
But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, 'God, have mercy on me, a sinner!'

Luke 19:2
And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
Treasury of Scripture

Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

Philip.

Mark 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, …

Luke 6:14 Simon, (whom he also named Peter,) and Andrew his brother, James …

John 1:43-46 The day following Jesus would go forth into Galilee, and finds Philip, …

John 6:5-7 When Jesus then lifted up his eyes, and saw a great company come …

John 12:21,22 The same came therefore to Philip, which was of Bethsaida of Galilee, …

John 14:9 Jesus said to him, Have I been so long time with you, and yet have …

Thomas.

Luke 6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

John 11:16 Then said Thomas, which is called Didymus, to his fellow disciples, …

John 20:24-29 But Thomas, one of the twelve, called Didymus, was not with them …

John 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael …

Matthew.

Matthew 9:9 And as Jesus passed forth from there, he saw a man, named Matthew, …

Mark 2:14 And as he passed by, he saw Levi the son of Alphaeus sitting at the …

Luke 5:27 And after these things he went forth, and saw a publican, named Levi, …

Levi.

Luke 6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

Acts 1:13 And when they were come in, they went up into an upper room, where …

James.

Matthew 27:56 Among which was Mary Magdalene, and Mary the mother of James and …

Mark 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, …

Luke 6:15,16 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes…

Acts 1:13 And when they were come in, they went up into an upper room, where …

Acts 12:17 But he, beckoning to them with the hand to hold their peace, declared …

Acts 15:13 And after they had held their peace, James answered, saying, Men …

Acts 21:18 And the day following Paul went in with us to James; and all the …

Galatians 1:19 But other of the apostles saw I none, save James the Lord's brother.

Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived …

James 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve …

Lebbaeus.

Mark 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, …

Luke 6:16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

Judas the brother of James.

John 14:22 Judas said to him, not Iscariot, Lord, how is it that you will manifest …

Judas, not Iscariot.

Acts 1:13 And when they were come in, they went up into an upper room, where …

Jude 1:1 Jude, the servant of Jesus Christ, and brother of James, to them …

Verse 3. - Bartholomew. Nathanael (John 1:45, equivalent to Theodore) was so common a name (cf. Numbers 1:8; 1 Chronicles 2:14; 1 Chronicles 15:24; 1 Chronicles 26:4; 2 Chronicles 17:7; 2 Chronicles 35:9; Ezra 10:22; Nehemiah 12:21, 36), that for further identification a patronymic ("son of Tolmai," Ptolemy) was used, which in this case (as in the case of a Bartholomew mentioned in 'Pesikta Rabbathi,' § 22, p. 113, edit. Friedmann; cf. also Levy, s.v. תלמיון), superseded the proper name. Thomas. "As Thomas (Δίδυμος), ' the Twin,' is properly a surname, and this apostle must have had some other name, there seems no reason for doubting this very early tradition [Eusebius, 'Hist. Eccl.,' 1:13, and probably the Old Syriac of John 14:22, et al.] that he also was a Jude" (Bishop Lightfoot, 'Galatians,' p. 257, edit. 1869). The ' Clem. Hem.,' 2:1, give Eliezer as the name of the other brother. Matthew the publican (Introduction, p. 20.), James the son of Alphseus. (On the possibility of the name and the person being identical with the Clopas of John 19:25, cf. Bishop Lightfoot, 'Galatians,' p. 260.) And Lebbaeus, whose surname was Thaddaeus; and Thaddaeus (Revised Version); as also Mark, while Luke and Acts 1:13 read "Jude [the brother, Authorized Version, but better the son, Revised Version] of James," which was doubtless his proper name. If the word "Thaddaeus" (תּדּאי) was as seems likely (for Edersheim's connexion of it with todah, "praise," is based on what is apparently a mere play of words in Talm. Bob., 'Sanh.,' 43a), originally a pet-name (Sehosskind, "Bosom-child," Weiss, Nosgen) from תַּדֵּי, "the female breasts," it is intelligible that he or others would prefer the somewhat synonymous "Lebbseus" (לֵב, "heart"), which might mean "child of one's heart," but more probably "courageous," found in the "Western" text. The similarity of sound would help towards this, even if another derivation that seems possible, "the Fiery" (from לִבָּה, "kindle"), be the true one. In the latter case the appellation, "Jude the Zealot" (Old Latin), may rest on something more than a mistaken interpretation of the parallel passage in Luke. In Westcott and Herr, 'App.,' it is said that "this name [Lebbaeus] is apparently due to an early attempt to bring Levi (Δευείς) the publican (Luke 5:27) within the Twelve, it being assumed that his call was to apostleship just as in Mark 2:14 Δευείς is changed in Western texts to Ἰάκωβος, because τὸν τοῦ Ἁλφαίου follows, and it was assumed that the son of Halphseus elsewhere named as one of the Twelve must be meant. The difference between the two forms of the name would be inconsiderable in Aramaic, Lewi and Levi or Lebi or Lebbi; and Βεββαῖος might as easily represent Lebbi as Θαδδαῖος Τηαδδι. Philip and Bartholomew,.... The first of these was called next; his name is a Greek one, which his parents, though Jews, might take from the Greeks that dwelt among them, see John 12:20 mention is made of one R. Phelipi, and Phulipa, in the Jewish writings (q). The latter of these, Bartholomew, is conjectured, by Dr. Lightfoot, to be the same with Nathanael, he being called next in order after Philip; and that his name was Nathanael, , "Bar Talmai", or "the son of Talmai", or "Ptolomy": a name once common to the kings of Egypt: so Talmai, king of Geshur, is by the Septuagint, in 2 Samuel 3:3 2 Samuel 13:37 called Tholmi, and in 1 Chronicles 3:2 Tholmai: hence it appears, that Bartholomew is no other than Bartholmi, or the son of Tholmi. We read of one R. Jonathan, , "ben Abtolemus", in the Talmud (r), whether the same name with this, may be considered.

Thomas, and Matthew the publican: by the other evangelists Matthew is mentioned first; but he being the writer of this Gospel, puts Thomas first, which is an instance of his modesty; and also calls himself the "publican", which the other do not: this he mentions, to magnify the grace of God in his vocation. The Jews (s) speak of "Matthai", or "Matthew", as a disciple of Jesus. Thomas was sometimes called Didymus; the one was his Hebrew, the other his Greek name, and both signify a "twin", as it is very likely he was: mention is made of R. Thoma, or Thomas bar Papias, in a Jewish writer (t). Next follow,

James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus: the former of these is so called, to distinguish him from James, the son of Zebedee. This is the James, who was the brother of our Lord, Galatians 1:19 and is called "James the less", Mark 15:40. Alphaeus his father, is the same with Cleopas, Luke 24:18 or Cleophas, John 19:25. The Hebrew name, which often occurs among the Jews (u), may be pronounced either Chlophi, or Alphi, or with the Greek termination Cleopas, or Alphaeus. The latter of this pair of apostles is the same person with Jude, the writer of the epistle, which bears that name, and was the brother of James, with whom he is coupled: he was called Lebbaeus, either from the town of Lebba, a sea coast town of Galilee, as Dr. Lightfoot thinks; or from the Hebrew word "my heart", as others, either for his prudence, or through the affections of his parents to him; as the Latins call one they love, "meum corculum", "my little heart"; or from "a lion", that being the motto of the tribe of Judah. His surname Thaddaeus, is thought by some to be a deflexion of Jude; or Judas, and as coming from the same root, which signifies "to praise", or "give thanks"; or from the Syriac word, "a breast", and may be so called for the same reason as he was Lebbaeus. Frequent mention is made of this name, "Thaddai", or "Thaddaeus", among the Talmudic (w) doctors. The Jews themselves speak (x) of one "Thodah", as a disciple of Jesus, by whom no doubt they mean this same disciple. Eusebius (y) mentions one Thaddaeus, as one of the seventy disciples, who was sent to Agbarus, king of Edessa, who was healed and converted by him. This Agbarus is reported to have wrote a letter to Jesus Christ, desiring him to come and cure him of his disease; to which Christ is said to return an answer, promising to send one of his disciples, who should do it; and that accordingly, after Christ's death, Thomas sent this Thaddaeus to him.

(q) Massechet Sopherim, c. 21. sect. 7. Bereshit Rabba, sect. 71. fol. 63. 4. (r) T. Bab. Nidda, fol. 19. 1.((s) T. Bab. Sanhedrim, fol. 43. 1.((t) Juchasin, fol. 105. 2.((u) Echa Rabbati, fol. 58. 4. Midrash Kohelet, fol. 60. 4. Juchasin, fol. 92. 1.((w) T. Hieros. Celaim, fol. 27. 2. Sabbat, fol. 6. 1. Erubim, fol. 23. 3. Bab. Sabbat, fol. 123. 1. & Erubim, fol. 71. 2. Juchasin, fol. 81. 1. & 105. 2. & 108. 1.((x) T. Bab. Sanhedrim, fol. 43. l. (y) Eccl. Hist. l. 1. c. 12, 13. 3. Philip and Bartholomew—That this person is the same with "Nathanael of Cana in Galilee" is justly concluded for the three following reasons: First, because Bartholomew is not so properly an individual's name as a family surname; next, because not only in this list, but in Mark's and Luke's (Mr 3:18; Lu 6:14), he follows the name of "Philip," who was the instrument of bringing Nathanael first to Jesus (Joh 1:45); and again, when our Lord, after His resurrection, appeared at the Sea of Tiberias, "Nathanael of Cana in Galilee" is mentioned along with six others, all of them apostles, as being present (Joh 21:2).

Matthew the publican—In none of the four lists of the Twelve is this apostle so branded but in his own, as if he would have all to know how deep a debtor he had been to his Lord. (See on [1253]Mt 1:3, 5, 6; [1254]9:9).

James the son of Alphaeus—the same person apparently who is called Cleopas or Clopas (Lu 24:18; Joh 19:25); and, as he was the husband of Mary, sister to the Virgin, James the Less must have been our Lord's cousin.

and Lebbaeus, whose surname was Thaddaeus—the same, without doubt, as "Judas the brother of James," mentioned in both the lists of Luke (Lu 6:16; Ac 1:13), while no one of the name of Lebbaeus or Thaddaeus is so. It is he who in John (Joh 14:22) is sweetly called "Judas, not Iscariot." That he was the author of the Catholic Epistle of "Jude," and not "the Lord's brother" (Mt 13:55), unless these be the same, is most likely.10:1-4 The word apostle signifies messenger; they were Christ's messengers, sent forth to proclaim his kingdom. Christ gave them power to heal all manner of sickness. In the grace of the gospel there is a slave for every sore, a remedy for every malady. There is no spiritual disease, but there is power in Christ for the cure of it. There names are recorded, and it is their honour; yet they had more reason to rejoice that their names were written in heaven, while the high and mighty names of the great ones of the earth are buried in the dust.
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Alphabetical: Alphaeus and Bartholomew collector James Matthew of Philip son tax Thaddaeus the Thomas

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