1:67-80 Zacharias uttered a prophecy concerning the kingdom and salvation of the Messiah. The gospel brings light with it; in it the day dawns. In John the Baptist it began to break, and increased apace to the perfect day. The gospel is discovering; it shows that about which we were utterly in the dark; it is to give light to those that sit in darkness, the light of the knowledge of the glory of God in the face of Jesus Christ. It is reviving; it brings light to those that sit in the shadow of death, as condemned prisoners in the dungeon. It is directing; it is to guide our feet in the way of peace, into that way which will bring us to peace at last, Ro 3:17. John gave proofs of strong faith, vigorous and holy affections, and of being above the fear and love of the world. Thus he ripened for usefulness; but he lived a retired life, till he came forward openly as the forerunner of the Messiah. Let us follow peace with all men, as well as seek peace with God and our own consciences. And if it be the will of God that we live unknown to the world, still let us diligently seek to grow strong in the grace of Jesus Christ.

Verse 80. - And the child grew, and waxed strong in spirit. We have here another of St. Luke's solemn pauses in his narrative - one of those little passages in which, in a few words, he sets before us a picture clear and vivid of the events of long years. "The description," writes Dr. Farrar, "resembles that of the childhood of Samuel (1 Samuel 2:26) and of our Lord (Luke 2:40-52). Nothing, however, is said of 'favor with men.' In the case of the Baptist, as of others, 'the boy was father to the man;' and he probably showed from the first that rugged sternness which is wholly unlike the winning grace of the child Christ. 'The Baptist was no lamb of God. He was a wrestler with life, one to whom peace does not come easily, but only after a long struggle. His restlessness had driven him into the desert, where he had contended for years with thoughts he could not master, and from whence he uttered his startling alarms to the nation. He was among the dogs rather than among the lambs of the Shepherd' ('Ecce Homo')." And was in the deserts till the day of his showing unto Israel. "The deserts" here alluded to were that desolate waste country south of Jericho and along the shores of the Dead Sea. We know nothing of the details of the life of the boy, the wonderful circumstances of whose birth are related so circumstantially in this opening chapter of St. Luke's Gospel. Mary, whose "memories," we believe, are recounted almost in her own words, was herself a witness of some of the circumstances narrated; from her friend and cousin Elisabeth she doubtless received the true history of the rest. But Zacharias and Elisabeth, we know, were aged persons when John was born. They probably lived only a short time after his birth. Hence his solitary desert life. Of it we know nothing. In those wild regions at that time dwelt many grave ascetics and hermit teachers, like the Pharisee Banus, the matter of Josephus. From some of these the orphan boy probably received his training. It is clear, from such passages as John 1:31-33 and chapter John 3:2, that some direct communication from the Highest put an end to the ascetic desert life and study. Some theophany, perhaps, like the appearance of the burning bush which called Moses to his great post, summoned the pioneer of Christ to his dangerous and difficult work. But we possess no account of what took place on this occasion when God spoke to his servant John, the evangelist simply recording the fact, "The word of God came unto the son of Zacharias in the wilderness" (chapter 3:2).

And the child grew, and waxed strong in spirit,.... That is, John, the son of Zacharias and Elisabeth, grew in stature of body, and increased in wisdom and knowledge, and fortitude in his soul:

and was in the deserts; or "desert", as the Syriac, Persic, and Ethiopic versions read; not in the wilderness of Judea, where he came preaching, but either of Ziph or Maon, which were near to Hebron; see 1 Samuel 23:14 he was not brought up in the schools of the prophets, nor in the academies of the Jews, or at the feet of any of their Rabbins and doctors; that it might appear he was not taught and sent of men, but of God: nor did he dwell in any of the cities, or larger towns, but in deserts; partly that he might be fitted for that gravity and austerity of life, he was to appear in; and that it might be clear he had no knowledge of, nor correspondence with Jesus, whose forerunner he was, and of whom he was to bear testimony, till such time he did it; and in this solitude he remained,

till the day of his showing unto Israel; either till the time came that he was to appear before, and be examined by the sanhedrim, that judged of persons fitness and qualifications for the priesthood, in order to be admitted to it; which should have been when he was thirty years of age, but that he was designed for other service; or rather therefore till he appeared in his prophetic office, and showed himself to the people of Israel; to whom he came preaching the doctrine of repentance and remission of sins, administering the ordinance of baptism, giving notice of the near approach of the Messiah, and pointing him out unto the people.

80. And the child, &c.—"a concluding paragraph, indicating, in strokes full of grandeur, the bodily and mental development of the Baptist; and bringing his life up to the period of his public appearance" [Olshausen].

in the deserts—probably "the wilderness of Judea" (Mt 3:1), whither he had retired early in life, in the Nazarite spirit, and where, free from rabbinical influences and alone with God, his spirit would be educated, like Moses in the desert, for his future high vocation.

his showing unto Israel—the presentation of himself before his nation, as Messiah's forerunner.

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