5:6-16 Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is any afflicted? let him pray. It is heart's ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God's proceedings.

Verse 16. - So the poor hath hope. With the fall of each crafty oppressor, the poor man's hopes revive. He feels that "God ruleth in Jacob, and unto the ends of the world" (Psalm 59:13). He recognizes the fact that the Almighty "maintains the cause of the afflicted, and the right of the poor" (Psalm 140:12), that he is "a Refuge for the oppressed, a Refuge in times of trouble" (Psalm 9:9). And iniquity stoppeth her mouth (comp. Psalm 107:42). Either "the oppressors themselves are struck dumb, recognizing the fact that God is against them;" or "those who perversely question God's ways are struck dumb, seeing his retributive justice." If we understand the passage in the latter sense, we may see in it a reproof of Job's murmurs against his treatment by God (Job 3:11-26).

So the poor hath hope,.... Who observing this and that and the other poor man crying to the Lord and saved, hopes that he may be saved by him also; and having had experience of salvation out of one trouble or more, even out of six troubles, as in Job 5:19, entertains a comfortable hope he shall be saved out of the seventh, or whatsoever he is in: the word (y) used signifies one that is weak and feeble, attenuated, and exhausted of his strength, wealth, and substance; and may be applied to one spiritually poor, and in a very destitute and forlorn condition in himself; and yet, through the revelation of the grace and mercy of God to him, has hope of safety in Christ, the strong hold and hope set before him to flee unto; and of salvation by him, it being in him, and for the chief of sinners, and altogether free; and of eternal life through him, as being promised of God, that cannot lie: the free gift of God through Christ, and in his hands to dispose of:

and iniquity stoppeth her mouth: that is, iniquitous men: very wicked men, who are iniquity and wickedness itself; these shall stop their mouths, through shame at what they have said concerning the poor that God saves, see Micah 7:9; and through admiration at the goodness of God in saving them, Isaiah 52:15; having nothing to say against the ways and dispensations of Divine Providence, they are apt to quarrel with, Psalm 107:40; and especially at the last day such shall have their mouths stopped, and shall not be able to open them against the Lord or his people, being convinced of their hard speeches which they have spoken against them, Jde 1:15; and will be like the man at the feast without a wedding garment, speechless, or muzzled, and his mouth stopped, Matthew 22:12.

(y) "tenai", Montanus, Vatablus, Junius, Tremellius, Piscator, Cocceius.

16. the poor hath hope—of the interposition of God.

iniquity stoppeth her mouth—(Ps 107:42; Mic 7:9, 10; Isa 52:15). Especially at the last day, through shame (Jude 15; Mt 22:12). The "mouth" was the offender (Job 5:15), and the mouth shall then be stopped (Isa 25:8) at the end.

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