Job 22:3
Verse (Click for Chapter)
New International Version
What pleasure would it give the Almighty if you were righteous? What would he gain if your ways were blameless?

New Living Translation
Is it any advantage to the Almighty if you are righteous? Would it be any gain to him if you were perfect?

English Standard Version
Is it any pleasure to the Almighty if you are in the right, or is it gain to him if you make your ways blameless?

New American Standard Bible
"Is there any pleasure to the Almighty if you are righteous, Or profit if you make your ways perfect?

King James Bible
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?

Holman Christian Standard Bible
Does it delight the Almighty if you are righteous? Does He profit if you perfect your behavior?

International Standard Version
Will it please the Almighty if you are innocent, or does he profit if your life is blameless?

NET Bible
Is it of any special benefit to the Almighty that you should be righteous, or is it any gain to him that you make your ways blameless?

New Heart English Bible
Is it any pleasure to Shaddai, that you are righteous? Or does it benefit him, that you make your ways perfect?

GOD'S WORD® Translation
Is the Almighty pleased when you are righteous? Does he gain anything when you follow the path of integrity?

JPS Tanakh 1917
Is it any advantage to the Almighty, that thou art righteous? Or is it gain to Him, that thou makest thy ways blameless?

New American Standard 1977
“Is there any pleasure to the Almighty if you are righteous,
            Or profit if you make your ways perfect?

Jubilee Bible 2000
Is it any pleasure to the Almighty that thou art justified? Or is it gain to him that thou makest thy ways perfect?

King James 2000 Bible
Is it any pleasure to the Almighty, that you are righteous? or is it gain to him, that you make your ways blameless?

American King James Version
Is it any pleasure to the Almighty, that you are righteous? or is it gain to him, that you make your ways perfect?

American Standard Version
Is it any pleasure to the Almighty, that thou art righteous? Or is it gain to him , that thou makest thy ways perfect?

Douay-Rheims Bible
What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted?

Darby Bible Translation
Is it any pleasure to the Almighty if thou art righteous? And is it gain [to him] that thou makest thy ways perfect?

English Revised Version
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?

Webster's Bible Translation
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?

World English Bible
Is it any pleasure to the Almighty, that you are righteous? Or does it benefit him, that you make your ways perfect?

Young's Literal Translation
Is it a delight to the Mighty One That thou art righteous? is it gain, That thou makest perfect thy ways?
Study Bible
Eliphaz Accuses and Exhorts Job
2"Can a vigorous man be of use to God, Or a wise man be useful to himself? 3"Is there any pleasure to the Almighty if you are righteous, Or profit if you make your ways perfect? 4"Is it because of your reverence that He reproves you, That He enters into judgment against you?…
Cross References
Job 22:2
"Can a vigorous man be of use to God, Or a wise man be useful to himself?

Job 22:4
"Is it because of your reverence that He reproves you, That He enters into judgment against you?

Job 35:7
"If you are righteous, what do you give to Him, Or what does He receive from your hand?
Treasury of Scripture

Is it any pleasure to the Almighty, that you are righteous? or is it gain to him, that you make your ways perfect?

any pleasure

1 Chronicles 29:17 I know also, my God, that you try the heart, and have pleasure in …

Psalm 147:10,11 He delights not in the strength of the horse: he takes not pleasure …

Proverbs 11:1,20 A false balance is abomination to the LORD: but a just weight is his delight…

Proverbs 12:22 Lying lips are abomination to the LORD: but they that deal truly …

Proverbs 15:8 The sacrifice of the wicked is an abomination to the LORD: but the …

Malachi 2:17 You have wearied the LORD with your words. Yet you say, Wherein have …

Philippians 4:18 But I have all, and abound: I am full, having received of Epaphroditus …

thou makest

Job 23:10-12 But he knows the way that I take: when he has tried me, I shall come …

Psalm 39:1 I said, I will take heed to my ways, that I sin not with my tongue: …

Psalm 119:3-6,59 They also do no iniquity: they walk in his ways…

Acts 24:16 And herein do I exercise myself, to have always a conscience void …

2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves …

Verse 3. - Is it any pleasure to the Almighty, that thou art righteous? As "our goodness extendeth not to God," and as his all-perfect happiness knows neither increase nor diminution, we cannot he said to advantage him by our goodness. Still "good works, which are the fruits of faith, and follow after justification, are pleasing and acceptable to God in Christ;" and God himself condescends to say that he "takes pleasure in his people," "in them that fear him" (Psalm 147:11; Psalm 149:4). Or is it gain to him that thou makest thy ways perfect? Of course, the "gain" is to the man himself, and not to God. He saves his soul alive. God has one more worshipper in the courts of heaven, one more voice added to the choir which hymns his praise for evermore, But what is one drop added to an ocean? Is it any pleasure to the Almighty that thou art righteous?.... It is not; the Lord indeed takes pleasure in his people, not as sinners, but as righteous; and as they are considered such in Christ, he is well pleased for his righteousness' sake, and with it, being agreeable to his nature, will, and law; and with his people in Christ, in whom they are accepted, having imputed the righteousness of his Son unto them, and so they stand before him unblamable and irreprovable, and he takes pleasure in the work of his own hands upon them, called the good pleasure of his will, in the new man formed after his image in righteousness and true holiness, in the graces of his Spirit, and in the exercise of them, faith, hope, love, humility, fear of God, &c. it is a pleasure to him to hear their prayers and praises, and to observe their ready and cheerful obedience to his will; but then all this gives him no new pleasure, or adds anything to the complacency of his mind; he would have had as much delight and pleasure within himself, if there had never been an holy angel in heaven, or a righteous man on earth; he has no such pleasure in either as to be made more happy thereby, or so as to receive any "gain" or profit from it, as the next clause explains it. Some render it, "that thou justifiest thyself" (k), or "that thou art just", or "seemest to be righteous to thyself" (l); a self-righteous person is not pleasing to God; it is no pleasure to him when a man seeks for justification by his own works, or reckons them his righteousness; the publican that confessed his sin was rather justified with God than the Pharisee that applauded his own righteousness; such that are conceited of their own righteousness, and despise others, are an offence to God, a "smoke in his nose", Isaiah 65:5; for the righteousness of such is not real righteousness in the account of God, and according to his law; it has only the shadow and appearance of one, but is not truly so; and besides, to seek righteousness this way is going contrary to the revealed will of God, to the Gospel scheme of justification by faith in Christ's righteousness, without the works of the law, and is a setting aside his righteousness, and frustrating and making null and void the death of Christ, and therefore can never be pleasing in the sight of God:

or is it gain to him that thou makest thy ways perfect? no man's ways are perfect before God, even the best of men have detects in their works, and failings in their walk and conversations: some men's ways are indeed clean in their own eyes, and perfect in their own conceit; and if Eliphaz thought Job such an one, he was mistaken, see Job 9:20; there are others, who are in a sense unblamable in their walk and conversation; that is, are not guilty of any notorious crime, but exercise a conscience void of offence towards God and man, walk in all the commandments and ordinances of the Lord blameless; and yet this is no "gain" to God; for what does such a man give to him? or what does he receive of his hands? see Job 35:7. This was indeed Job's case and character.

(k) "quod justifices te", Junius & Tremellius. (l) "Quum Justus es apud teipsum", Schmidt; "quod tibi justus esse videris", Michaelis. 3. pleasure—accession of happiness; God has pleasure in man's righteousness (Ps 45:7), but He is not dependent on man's character for His happiness.22:1-4 Eliphaz considers that, because Job complained so much of his afflictions, he thought God was unjust in afflicting him; but Job was far from thinking so. What Eliphaz says, is unjustly applied to Job, but it is very true, that when God does us good it is not because he is indebted to us. Man's piety is no profit to God, no gain. The gains of religion to men are infinitely greater than the losses of it. God is a Sovereign, who gives no account of his conduct; but he is perfectly wise, just, faithful, good, and merciful. He approves the likeness of his own holiness, and delights in the fruits of his Spirit; he accepts the thankful services of the humble believer, while he rejects the proud claim of the self-confident.
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