Genesis 48:18
 Genesis 48:18 
New International Version (©2011)
Joseph said to him, "No, my father, this one is the firstborn; put your right hand on his head."

New Living Translation (©2007)
"No, my father," he said. "This one is the firstborn. Put your right hand on his head."

English Standard Version (©2001)
And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.”

New American Standard Bible (©1995)
Joseph said to his father, "Not so, my father, for this one is the firstborn. Place your right hand on his head."

King James Bible (Cambridge Ed.)
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

Holman Christian Standard Bible (©2009)
Joseph said to his father, "Not that way, my father! This one is the firstborn. Put your right hand on his head."

International Standard Version (©2012)
"No, father, this one is the firstborn. Place your right hand on his head."

NET Bible (©2006)
Joseph said to his father, "Not so, my father, for this is the firstborn. Put your right hand on his head."

GOD'S WORD® Translation (©1995)
Then he said to his father, "That's not right, Father! This is the firstborn. Put your right hand on his head."

King James 2000 Bible (©2003)
And Joseph said unto his father, Not so, my father: for this is the firstborn; put your right hand upon his head.

American King James Version
And Joseph said to his father, Not so, my father: for this is the firstborn; put your right hand on his head.

American Standard Version
And Joseph said unto his father, Not so, my father; for this is the first-born; put thy right hand upon his head.

Douay-Rheims Bible
And he said to his father: It should not be so, my father: for this is the first- born, put thy right hand upon his head.

Darby Bible Translation
And Joseph said to his father, Not so, my father, for this is the firstborn: put thy right hand on his head.

English Revised Version
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

Webster's Bible Translation
And Joseph said to his father, Not so, my father; for this is the first-born; put thy right hand upon his head.

World English Bible
Joseph said to his father, "Not so, my father; for this is the firstborn; put your right hand on his head."

Young's Literal Translation
and Joseph saith unto his father, 'Not so, my father, for this is the first-born; set thy right hand on his head.'

Matthew Henry's Concise Commentary

48:8-22 The two good men own God in their comforts. Joseph says, They are my sons whom God has given me. Jacob says, God hath showed me thy seed. Comforts are doubly sweet to us when we see them coming from God's hand. He not only prevents our fears, but exceeds our hopes. Jacob mentions the care the Divine providence had taken of him all his days. A great deal of hardship he had known in his time, but God kept him from the evil of his troubles. Now he was dying, he looked upon himself as redeemed from all sin and sorrow for ever. Christ, the Angel of the covenant, redeems from all evil. Deliverances from misery and dangers, by the Divine power, coming through the ransom of the blood of Christ, in Scripture are often called redemption. In blessing Joseph's sons, Jacob crossed hands. Joseph was willing to support his first-born, and would have removed his father's hands. But Jacob acted neither by mistake, nor from a partial affection to one more than the other; but from a spirit of prophecy, and by the Divine counsel. God, in bestowing blessings upon his people, gives more to some than to others, more gifts, graces, and comforts, and more of the good things of this life. He often gives most to those that are least likely. He chooses the weak things of the world; he raises the poor out of the dust. Grace observes not the order of nature, nor does God prefer those whom we think fittest to be preferred, but as it pleases him. How poor are they who have no riches but those of this world! How miserable is a death-bed to those who have no well-grounded hope of good, but dreadful apprehensions of evil, and nothing but evil for ever!


Pulpit Commentary

Verse 18. - And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head. "From Joseph's behavior we cannot certainly infer that, like Isaac, he loved the firstborn better than the youngest; but he was sorry that an honor was not given to the eldest which he would naturally expect, and bestowed on the youngest, who did not expect it, and who would not have been hurt by the want of it" (Lawson).


Gill's Exposition of the Entire Bible

And Joseph said unto his father, not so, my father,.... It is not right, it should not so be, that the right hand should be put on the youngest, and the left hand on the eldest:

for this is the firstborn; directing him to Manasseh, and seeking to guide his hand towards him:

put thy right hand upon his head; Joseph was for proceeding according to the order of birthright, but Jacob was directed by a spirit of prophecy, as follows.


Genesis 48:18 Parallel Commentaries

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Bible Hub: Online Parallel Bible


Jacob Blesses Ephraim and Manasseh
17And when Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head to Manasseh's head. 18And Joseph said to his father, Not so, my father: for this is the firstborn; put your right hand on his head. 19And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. …

Genesis 48:17 When Joseph saw his father placing his right hand on Ephraim's head he was displeased; so he took hold of his father's hand to move it from Ephraim's head to Manasseh's head.
Genesis 48:19 But his father refused and said, "I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations."