Genesis 18:8
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New International Version
He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.

New Living Translation
When the food was ready, Abraham took some yogurt and milk and the roasted meat, and he served it to the men. As they ate, Abraham waited on them in the shade of the trees.

English Standard Version
Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.

New American Standard Bible
He took curds and milk and the calf which he had prepared, and placed it before them; and he was standing by them under the tree as they ate.

King James Bible
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

Holman Christian Standard Bible
Then Abraham took curds and milk, and the calf that he had prepared, and set them before the men. He served them as they ate under the tree."

International Standard Version
Then he took curds, milk, and the calf that had been prepared, placed the food in front of them, and stood near them under the tree while they ate.

NET Bible
Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree.

New Heart English Bible
He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.

GOD'S WORD® Translation
Abraham took cheese and milk, as well as the meat, and set these in front of them. Then he stood by them under the tree as they ate.

JPS Tanakh 1917
And he took curd, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

New American Standard 1977
And he took curds and milk and the calf which he had prepared, and placed it before them; and he was standing by them under the tree as they ate.

Jubilee Bible 2000
And he took butter and milk and the calf which he had dressed and set it before them; and he stood by them under the tree, and they ate.

King James 2000 Bible
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

American King James Version
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

American Standard Version
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

Douay-Rheims Bible
He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.

Darby Bible Translation
And he took thick and sweet milk, and the calf that he had dressed, and set [it] before them; and he stood before them under the tree, and they ate.

English Revised Version
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

Webster's Bible Translation
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they ate.

World English Bible
He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.

Young's Literal Translation
and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat.
Study Bible
Abraham's Celestial Visitors
7Abraham also ran to the herd, and took a tender and choice calf and gave it to the servant, and he hurried to prepare it. 8He took curds and milk and the calf which he had prepared, and placed it before them; and he was standing by them under the tree as they ate. 9Then they said to him, "Where is Sarah your wife?" And he said, "There, in the tent."…
Cross References
Genesis 18:7
Abraham also ran to the herd, and took a tender and choice calf and gave it to the servant, and he hurried to prepare it.

Genesis 18:9
Then they said to him, "Where is Sarah your wife?" And he said, "There, in the tent."

Deuteronomy 32:14
Curds of cows, and milk of the flock, With fat of lambs, And rams, the breed of Bashan, and goats, With the finest of the wheat-- And of the blood of grapes you drank wine.

Isaiah 7:15
"He will eat curds and honey at the time He knows enough to refuse evil and choose good.

Isaiah 7:22
and because of the abundance of the milk produced he will eat curds, for everyone that is left within the land will eat curds and honey.
Treasury of Scripture

And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

he took.

Genesis 19:3 And he pressed on them greatly; and they turned in to him, and entered …

Deuteronomy 32:14 Butter of cows, and milk of sheep, with fat of lambs, and rams of …

Judges 5:25 He asked water, and she gave him milk; she brought forth butter in …

stood.

Nehemiah 12:44 And at that time were some appointed over the chambers for the treasures, …

Luke 12:37 Blessed are those servants, whom the lord when he comes shall find …

Luke 17:8 And will not rather say to him, Make ready with which I may sup, …

John 12:2 There they made him a supper; and Martha served: but Lazarus was …

Galatians 5:13 For, brothers, you have been called to liberty; only use not liberty …

Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, …

and they.

Genesis 19:3 And he pressed on them greatly; and they turned in to him, and entered …

Judges 13:15 And Manoah said to the angel of the LORD, I pray you, let us detain …

Luke 24:30,43 And it came to pass, as he sat at meat with them, he took bread, …

Acts 10:41 Not to all the people, but to witnesses chosen before God, even to …

(8) Butter.--Heb. curds, or curdled milk. Neither the Hebrews, Greeks, nor Romans knew how to make butter, and the word itself signifies cheese made of cows' milk. This is less prized in the East than that made from the milk of sheep, or of goats, while camels' milk is regarded by the Arabs as best for drinking. In a hot climate milk is more refreshing when slightly sour; but Abraham brought both fresh milk (probably from the camels) and sour milk (from the sheep), and this with the cakes and the calf made a stately repast. With noble courtesy "he stood by them, and they did eat." The Targum of Jonathan and other Jewish authorities translate "and they made show of eating," lest it should seem as though angels ate (Judges 13:16). There is the same mystery as regards our risen Lord (Luke 24:43).

Verse 8. - And he took butter, - חֶמְאָה, from the root חמא, to curdle or become thick, signifies curdled milk, not butter (βούτυτρον, LXX.; butyrum, Vulgate), which was not used among Orientals except medicinally. The word occurs seven times in Scripture with four letters (Deuteronomy 32:14; Judges 5:25; 2 Samuel 17:29; Isaiah 7:15, .22; Proverbs 30:33; Job 20:17), and once without א (Job 29:6; vide Michaelis, 'Supplement,' p. 807) - and milk, - חָלָב, milk whilst still fresh, or containing its fatness, from a root signifying to be fat (cf. Genesis 49:12; Proverbs 27:27) - and the calf which he - i.e. the young man - had dressed, and set it before them; and he stood by them under the tree, - a custom still observed among the Arabs, who honor their guests not by sitting to eat with, but by standing to wait upon, them - and they did eat. Not seemed to eat (Josephus, Philo, Jonathan), nor simply ate after an allegorical fashion, as fire consumes the materials put into it (Justin Martyr), but did so in reality (Tertullian, Delitzsch, Keil, Kurtz, Lange). Though the angel who appeared to Manoah (Judges 13:16) refused to partake of food, the risen Savior ate with his disciples (Luke 24:43). Physiologically inexplicable, this latter action on the part of Christ was not a mere φαινόμενον or simulation, but a veritable manducation of material food, to which Christ appealed in confirmation of the reality of his resurrection; and the acceptance of Abraham's hospitality on the part of Jehovah and his angels may in like manner have been designed to prove that their visit to his tent at Mamre was not a dream or a vision, but a genuine external manifestation. And he took butter and milk,.... Jarchi says, it was the fat of the milk gathered from the top of it, he means cream, and is different both from butter and from milk: this was either Abraham himself, who took and brought these, as Sarah or her maidens might bring the cakes when baked; or else Abraham's young man, since it follows:

and the calf which he had dressed; either the whole of it, or some principal parts of it, reckoned the finest and choicest; though by what follows it seems to be Abraham himself, who may be said to dress the calf, it being done by his orders:

and set it before them; a table being placed under the tree, he set, or ordered to be set, all those provisions before the three men, to feed upon, the cakes and butter, the milk and fatted calf:

and he stood by them under the tree; not only to bid them welcome, but to minister to them; nor will this seem strange, or that the above several things were chiefly done by Abraham and Sarah, when it is observed that the greatest personages in the eastern countries, in early times, used to perform such services, and still do to this day, as a late traveller (r) informs us:"it is here (says he) no disgrace for persons of the highest character to busy themselves in what we should reckon menial employments; the greatest prince assists in the most laborious actions of husbandry; neither is he ashamed to fetch a lamb from his herd and kill it, while the princess his wife is impatient till she has prepared her fire and her kettle to seethe and dress it: the custom that still continues of walking either barefoot or with slippers requires the ancient compliment of bringing water upon the arrival of a stranger to wash his feet; and who is the person that presents himself first to do this office, and to give the "mar habbeh", or welcome, but the master of the family himself? who always distinguishes himself by being the most officious; and, after his entertainment is prepared, accounts it a breach of respect to sit down with his guests, but stands up all the time and serves them.''All which serves greatly to illustrate this passage; and the same learned author observes, that in this manner we find Achilles and Patroclus employed, as described by Homer (s), in providing an entertainment:

and they did eat; or seemed to eat, as the Targum of Jonathan and Jarchi; though as they assumed bodies so animated as to be capable of talking and walking, why not of eating and drinking? and there must have been a consumption of food some way or other, or Abraham would have known they had not eaten: we read of angels' food, Psalm 78:25; our English poet had a notion of angels eating, and represents Eve providing a repast for the angel, which he owns to be no ungrateful food (t).

(r) Dr. Shaw's Travels, p. 237, 238. Ed. 2.((s) Iliad. 9. ver. 205. (t) Milton's Paradise Lost, B. 5. ver. 412, &c. 8. milk—A bowl of camel's milk ends the repast.

he stood by them under the tree—The host himself, even though he has a number of servants, deems it a necessary act of politeness to stand while his guests are at their food, and Abraham evidently did this before he was aware of the real character of his visitors.18:1-8 Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. While Abraham was thus sitting, he saw three men coming. These were three heavenly beings in human bodies. Some think they were all created angels; others, that one of them was the Son of God, the Angel of the covenant. Washing the feet is customary in those hot climates, where only sandals are worn. We should not be forgetful to entertain strangers, for thereby some have entertained angels unawares, Heb 13:2; nay, the Lord of angels himself; as we always do, when for his sake we entertain the least of his brethren. Cheerful and obliging manners in showing kindness, are great ornaments to piety. Though our condescending Lord vouchsafes not personal visits to us, yet still by his Spirit he stands at the door and knocks; when we are inclined to open, he deigns to enter; and by his gracious consolations he provides a rich feast, of which we partake with him, Re 3:20.
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