New International Version (©2011)
"'A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.New Living Translation (©2007)
"A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted. English Standard Version (©2001)
They shall not defile themselves by going near to a dead person. However, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves. New American Standard Bible (©1995)
"They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves. King James Bible (Cambridge Ed.)
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves. Holman Christian Standard Bible (©2009)
A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister. International Standard Version (©2012)
They are not to come in contact with a dead body, so they don't defile themselves, except in the case of their father, mother, son, daughter, brother, or for an unmarried sister, on whose behalf they may defile themselves. NET Bible (©2006)
"'They must not come near a dead person or they will be defiled; however, for father, mother, son, daughter, brother or sister, they may defile themselves. GOD'S WORD® Translation (©1995)
" 'A priest must not make himself unclean by going near a dead body. But a priest may become unclean if the dead person is his father, mother, son, daughter, brother, or unmarried sister. King James 2000 Bible (©2003)
And they shall come near no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves. American King James Version
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves. American Standard Version
And they shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves. Douay-Rheims Bible
And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean. Darby Bible Translation
And they shall come at no dead person to become unclean; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may become unclean. English Revised Version
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves. Webster's Bible Translation
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves. World English Bible
They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves. Young's Literal Translation
And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves. | | Matthew Henry's Concise Commentary 44:1-31 This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in ver. 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.
Pulpit CommentaryVerses 25-27. - Regulations are next given for preserving the priesthood from defilement through coming in contact with the dead, and for removing such defilement in case of its having been contracted. As under the Law, so in the ideal constitution of Ezekiel, the priests should not be at liberty to contract ceremonial impurity through touching a corpse except in the case of near relations (comp. Leviticus 21:1-4). That neither in Leviticus nor in Ezekiel is the priest's wife among the excepted is surprising, and hardly to be explained, with Knobel, on the ground that a wife is not a blood-relation, since according to the Divine conception of marriage husband and wife are one (Genesis 2:24), but either by holding, with Keil, that the wife, who stands nearer her husband than any of the relatives named, was viewed as included under the phrase, "and for his kin that is near unto him" (Leviticus 21:2), or by supposing it self-evident that such defilement could not be avoided in the case of a wife and was therefore tacitly allowed. Smend, as usual, finds signs of Ezekiel's priority to the priest-code, first in the circumstance that Ezekiel regarded it as perfectly natural that a priest should sorrow for his wife (Ezekiel 24:15-18), which showed he had no acquaintance with Leviticus 21; and secondly, in the fact that Leviticus 21:11 prohibits absolutely to the high priest all contact with a corpse, which, it is argued, betrays a greater strictness than existed in the days of Ezekiel. But as the prohibition in Leviticus 21:11 applies only to the high priest, who in Ezekiel's temple has no place, an argument as to which of the books had priority of origin cannot properly be founded on so insecure a Basis. Knobel remarks on Leviticus 21:1-4 that "among the Greeks, priests and priestesses remained at a distance from funerals (Plato, 'De Legg.,' 12. p. 947); while among the Romans ought the Flamen dialis to touch no corpse (Gell., 10:15), the augur perform no funeral rites (Tacit., 'Ann.,' 1:31), and the pontifex accompany no funeral procession (Die Cass., 56:31); not at all should he behold a dead body (Serv., 'Ad AEn.,' 6:176),and in case he had occasion to pronounce a funeral oration, a curtain should hang between him and the corpse." As to the cleansing of a defiled priest, that should be conducted in accordance with the customary regulations (comp. Numbers 19.),with this difference - that on the termination of the ordinary rites, which extended over seven days, an additional seven days, according to Havernick and Keil (though Hengstenberg and Plumptre decide for only one heptade), should elapse, at the end of which, on the presentation of a sin offering, he should be restored to service in the inner sanctuary.
Gill's Exposition of the Entire BibleAnd they shall come at no dead person to defile themselves,.... Shall not come into places where they are, nor touch them, nor attend their funerals, Leviticus 21:1, that their work might not be interrupted, or they through grief and sorrow be made unfit for it, Matthew 8:22, this, in a spiritual sense, may signify, that they should have no conversation or fellowship with men dead in trespasses and sins; and should abstain from all dead works, as all sinful ones are: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves; by coming near them, touching them, at least attending their funerals, because of their near relation to them, and that natural sympathy and affection that must be in them: all sorrow and mourning for dead relations is not forbidden saints, nor ministers of the word; provided it is in moderation, and not to excess, and is not for gracious persons, as those without hope; and should as little as possible break in upon the duties of their office, 1 Thessalonians 4:13.
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Rules for the Levites
…24And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all my assemblies; and they shall hallow my sabbaths. 25And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves. 26And after he is cleansed, they shall reckon to him seven days. …
Leviticus 21:1 The LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them: 'A priest must not make himself ceremonially unclean for any of his people who die,
Ezekiel 44:26 After he is cleansed, he must wait seven days.
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