|New International Version (©2011)|
The LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them: 'A priest must not make himself ceremonially unclean for any of his people who die,
New Living Translation (©2007)
The LORD said to Moses, "Give the following instructions to the priests, the descendants of Aaron. "A priest must not make himself ceremonially unclean by touching the dead body of a relative.
English Standard Version (©2001)
And the LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them: No one shall make himself unclean for the dead among his people,
New American Standard Bible (©1995)
Then the LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them: 'No one shall defile himself for a dead person among his people,
King James Bible (Cambridge Ed.)
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
Holman Christian Standard Bible (©2009)
The LORD said to Moses: "Speak to Aaron's sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a dead person among his relatives,
International Standard Version (©2012)
The LORD told Moses, "Speak to the priests, Aaron's sons, and tell them that no priest is to defile himself on account of the dead among his people,
NET Bible (©2006)
The LORD said to Moses: "Say to the priests, the sons of Aaron--say to them, 'For a dead person no priest is to defile himself among his people,
GOD'S WORD® Translation (©1995)
The LORD spoke to Moses, "Tell the priests, Aaron's sons: None of you should become unclean by touching one of your relatives who has died.
King James 2000 Bible (©2003)
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none defile himself for the dead among his people:
American King James Version
And the LORD said to Moses, Speak to the priests the sons of Aaron, and say to them, There shall none be defiled for the dead among his people:
American Standard Version
And Jehovah said unto Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none defile himself for the dead among his people;
The Lord said also to Moses: Speak to the priests the sons of Aaron, and thou shalt say to them: Let not a priest incur an uncleanness at the death of his citizens:
Darby Bible Translation
And Jehovah said to Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none make himself unclean for a dead person among his peoples,
English Revised Version
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none defile himself for the dead among his people;
Webster's Bible Translation
And the LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none be defiled for the dead among his people:
World English Bible
Yahweh said to Moses, "Speak to the priests, the sons of Aaron, and say to them, 'A priest shall not defile himself for the dead among his people;
Young's Literal Translation
And Jehovah saith unto Moses, 'Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people,
|Matthew Henry's Concise Commentary|
21:1-24 Laws concerning the priests. - As these priests were types of Christ, so all ministers must be followers of him, that their example may teach others to imitate the Saviour. Without blemish, and separate from sinners, He executed his priestly office on earth. What manner of persons then should his ministers be! But all are, if Christians, spiritual priests; the minister especially is called to set a good example, that the people may follow it. Our bodily infirmities, blessed be God, cannot now shut us out from his service, from these privileges, or from his heavenly glory. Many a healthful, beautiful soul is lodged in a feeble, deformed body. And those who may not be suited for the work of the ministry, may serve God with comfort in other duties in his church.
Verses 1-6. - The first paragraph refers to ceremonial uncleanness derived to the priest from his family relations. The priest may not take part in any funeral rites, the effect of which was legal defilement, except in the case of the death of his father, mother, son, daughter, brother, and unmarried sister. These are all that appear to be mentioned. But what, then, are we to understand regarding his wife? Was the priest allowed to lake part in mourning ceremonies for her or not? It is thought by some that her case is met by verse 4, But he shall not defile himself, being a chief man among his people, to profane himself. The literal translation of this verse is. He shall not be defiled, a lord (haul) among his people. The word baal, or lord, is commonly used in the sense of husband. The clause, therefore, may be understood to forbid the priest to mourn for his wife, being rendered, He shall not defile himself as an husband (i.e., for his wife) among his people. This, however, is something of a forced rendering. The words arc better understood to mean, He shall not defile himself as a master of a house among his people; that is, he may not lake part in the funeral rites of slaves or other members of the household, which ordinarily brought defilement on the master of a house. Then is the priest forbidden to mourn for his wife? This we can hardly believe, when he might mourn for father and mother, son and daughter, brother and sister. Nor is it necessary to take this view. For the case of the wife is covered by the words. For his kin, that is near unto him.... he may be defiled. The wife, being so closely attached to the husband, is not specifically named, because that was not necessary, but is included under the expression, his kin, that is near unto him, just as daughter, grandmother, niece, and wife's sister, are covered by the phrase, "near of kin," without being specifically named in chapter Leviticus 18 (see note on chapter Leviticus 16:18). Even when mourning is permitted, the priest is to use no excessive forms of it, still less any that have been used by idolaters. They shall not make baldness upon their head, neither shall they shave off the corner of their beard (see Leviticus 19:27), nor make any cuttings in their flesh (see Leviticus 19:28). And the reason why they are to avoid ceremonial uncleanness in some cases, and to act with sobriety and gravity in all, is that they are dedicated to God, to offer the offerings of the Lord made by fire, the bread of their God; that is, the sacrifices which are consumed by the fire of the altar symbolizing the action of God (see note on Leviticus 3:11).
Gill's Exposition of the Entire Bible
And the Lord said unto Moses,.... According to some Jewish writers this was said on the day the tabernacle was set up; no doubt it was delivered at the same time the above laws were given; and as care was taken for the purity and holiness of the Israelites in general, it was necessary that the priests that were concerned in a more especial manner in the service and worship of God should be holy also, and have some instructions given them to take care and keep themselves from all defilements; and particularly the Jewish writers observe, that this paragraph or section concerning the priests follows upon, and is in connection with the law concerning such as have familiar spirits, and wizards, to teach men, that in matters of doubt and difficulty they should not have recourse to such persons, but to the priests of the Lord:
speak unto the priests, the sons of Aaron; the priests, whether elder or younger, whether fit for service, and whether having blemishes, or not; for there are some things which concern them, and these are sons, male children of Aaron, as the Targum of Jonathan, and not daughters, as Jarchi and others observe; for they were not obliged to regard the laws and rules here given:
and say unto them, there shall none be defiled for the dead among his people; by entering into a tent or house where a dead body lay, by touching it, or by hearing it, or attending it to the grave, or by any expressions of mourning for it, see Numbers 19:11; that is, for any person in common that were of his people, that were not nearly related to him, as in the cases after excepted; so it was a custom with the Romans, as we are told (n), that such as were polluted by funerals might not sacrifice, which shows that priests were not allowed to attend funerals, which perhaps might be taken from hence; and so Porphyry says (o), that sacred persons and inspectors of holy things should abstain from funerals or graves, and from every filthy and mournful sight.
(n) Servius in Virgil. Aeneid. l. xi. ver. 3.((o) De Abstinentia, l. 2. c. 50.
Jamieson-Fausset-Brown Bible Commentary
Le 21:1-24. Of the Priests' Mourning.
1. There shall none be defiled for the dead among his people—The obvious design of the regulations contained in this chapter was to keep inviolate the purity and dignity of the sacred office. Contact with a corpse, or even contiguity to the place where it lay, entailing ceremonial defilement (Nu 19:14), all mourners were debarred from the tabernacle for a week; and as the exclusion of a priest during that period would have been attended with great inconvenience, the whole order were enjoined to abstain from all approaches to the dead, except at the funerals of relatives, to whom affection or necessity might call them to perform the last offices. Those exceptional cases, which are specified, were strictly confined to the members of their own family, within the nearest degrees of kindred.
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