Leviticus 17:5
◄  Leviticus 17:5  ►
New International Version (©2011)
This is so the Israelites will bring to the LORD the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the LORD, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.

New Living Translation (©2007)
The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the LORD as peace offerings.

English Standard Version (©2001)
This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the LORD.

New American Standard Bible (©1995)
"The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the LORD, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the LORD.

King James Bible (Cambridge Ed.)
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

Holman Christian Standard Bible (©2009)
This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD.

International Standard Version (©2012)
"This statute is required so that the Israelis may bring their sacrifices that they have been sacrificing to the LORD in the open field to the priest at the entrance to the Tent of Meeting, where they are to slaughter their peace offering to the LORD.

NET Bible (©2006)
This is so that the Israelites will bring their sacrifices that they are sacrificing in the open field to the LORD at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the LORD.

GOD'S WORD® Translation (©1995)
[This means] that the people of Israel must take the sacrifices they have been making in the open fields and bring them to the LORD. They must bring them to the priest at the entrance to the tent of meeting. The people will sacrifice them as fellowship offerings to the LORD.

King James 2000 Bible (©2003)
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of meeting, unto the priest, and offer them for peace offerings unto the LORD.

American King James Version
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace offerings to the LORD.

American Standard Version
To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah.

Douay-Rheims Bible
Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and they may sacrifice them for peace offerings to the Lord.

Darby Bible Translation
to the end that the children of Israel bring their sacrifices, which they sacrifice in the open field, that they bring them to Jehovah, unto the entrance of the tent of meeting, unto the priest, and sacrifice them as sacrifices of peace-offerings to Jehovah.

English Revised Version
To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace offerings unto the LORD.

Webster's Bible Translation
To the end that the children of Israel may bring their sacrifices which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace-offerings to the LORD.

World English Bible
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Yahweh, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Yahweh.

Young's Literal Translation
so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.

Matthew Henry's Concise Commentary

17:1-9 All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.

Pulpit Commentary

Verse 5. - To the end that the children of Israel may bring their sacrifices. This passage tells us the purpose of the previous command: it is to prevent sacrifices being sacrificed (the word is twice used in the original) in the open field, or anywhere else than in the court of the tabernacle. It follows that the command refers to sacrifice, not to mere slaughtering. Clark, taking the opposite view of the command, is obliged to change the translation, sacrifices which they offer in the open field, into "beasts for slaughter which they now slaughter in the open field" ('Speaker's Commentary'); but he has no authority for doing so. Zabach means always, in the Pentateuch, to slay in sacrifice. These field sacrifices, when offered to the Lord in the proper place and with the proper ceremonies, would become peace offerings unto the Lord.

Gill's Exposition of the Entire Bible

To the end that the children of Israel may bring their sacrifices which they offer in the open field,.... Which, before the tabernacle was erected, they were used to offer there, as it was lawful for them to do, and on high places, but now unlawful; though sometimes this was dispensed with by the Lord, and was done by some of his prophets, as Samuel, David, and Elijah, though not by priests:

even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest; by whom they were to be offered, and by him only, and which is a principal reason why they were ordered to be brought thither:

and offer them for peace offerings unto the Lord; which though only mentioned, include all others. These are only taken notice of because most frequent, and because most profitable to the people, having a part of them; wherefore if these were to be brought to the tabernacle, which came the nearest of any to their meals and feasts in their own houses, then much more burnt offerings, and sin offerings, in which the Lord, had so great a concern.

Wesley's Notes on the Bible

17:5 They offer - The Israelites, before the building of the tabernacle, did so, from which they are now restrained. Peace - offerings - He nameth not these exclusively from others, as appears from the reason of the law, and from Lev 17:8,9, but because in these the temptation was more common in regard of their frequency, and more powerful, because part of these belonged to the offerer, and the pretence was more plausible, because their sanctity was of a lower degree than others, these being only called holy, and allowed in part to the people, whereas the others are called most holy, and were wholly appropriated either to God, or to the priests.

Leviticus 17:5 Parallel Commentaries
Bible Hub: Online Parallel Bible


The Place of Sacrifice
…4And brings it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he has shed blood; and that man shall be cut off from among his people: 5To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace offerings to the LORD. 6And the priest shall sprinkle the blood on the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet smell to the LORD. …

Leviticus 3:1 "'If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect.
Leviticus 3:9 From the fellowship offering you are to bring a food offering to the LORD: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them,
Leviticus 17:4 instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD in front of the tabernacle of the LORD--that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people.
Leviticus 17:6 The priest is to splash the blood against the altar of the LORD at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the LORD.
Ezekiel 43:27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign LORD."
Ezekiel 44:15 "'But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign LORD.

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Leviticus Chapter 17 Verse 5

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OT Law: Leviticus 17:5 This is to the end that (Le Lv Lev.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

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