Leviticus 19:6
Verse (Click for Chapter)
New International Version
It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up.

New Living Translation
The sacrifice must be eaten on the same day you offer it or on the next day. Whatever is left over until the third day must be completely burned up.

English Standard Version
It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned up with fire.

New American Standard Bible
It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.

King James Bible
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

Holman Christian Standard Bible
It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned up.

International Standard Version
Your sacrifice is to be eaten on that day and the next day. Anything that remains to the third day is to be incinerated.

NET Bible
It must be eaten on the day of your sacrifice and on the following day, but what is left over until the third day must be burned up.

New Heart English Bible
It shall be eaten the same day you offer it, and on the next day: and if anything remains until the third day, it shall be burned with fire.

GOD'S WORD® Translation
Eat your sacrifice on the day you bring it and on the next day. On the third day burn whatever is left over.

JPS Tanakh 1917
It shall be eaten the same day ye offer it, and on the morrow; and if aught remain until the third day, it shall be burnt with fire.

New American Standard 1977
‘It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.

Jubilee Bible 2000
It shall be eaten the same day ye offer it and on the next day, and any remaining until the third day shall be burnt in the fire.

King James 2000 Bible
It shall be eaten the same day you offer it, and the next day: and if any remains until the third day, it shall be burned in the fire.

American King James Version
It shall be eaten the same day you offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

American Standard Version
It shall be eaten the same day ye offer it, and on the morrow: and if aught remain until the third day, it shall be burnt with fire.

Douay-Rheims Bible
You shall eat it on the same day it was offered, and the next day: and whatsoever shall be left until the third day, you shall burn with fire.

Darby Bible Translation
On the day when ye sacrifice it shall it be eaten, and on the morrow; and that which remaineth until the third day shall be burned with fire.

English Revised Version
It shall be eaten the same day ye offer it, and on the morrow: and if aught remain until the third day, it shall be burnt with fire.

Webster's Bible Translation
It shall be eaten the same day ye offer it, and on the morrow: and if aught shall remain until the third day, it shall be burnt in the fire.

World English Bible
It shall be eaten the same day you offer it, and on the next day: and if anything remains until the third day, it shall be burned with fire.

Young's Literal Translation
in the day of your sacrificing it is eaten, and on the morrow, and that which is left unto the third day with fire is burnt,
Study Bible
Idolatry Forbidden
5'Now when you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted. 6It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire. 7'So if it is eaten at all on the third day, it is an offense; it will not be accepted.…
Cross References
Leviticus 19:5
'Now when you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted.

Leviticus 19:7
'So if it is eaten at all on the third day, it is an offense; it will not be accepted.
Treasury of Scripture

It shall be eaten the same day you offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

Leviticus 7:11-17 And this is the law of the sacrifice of peace offerings, which he …

(6) It shall be eaten the same day . . . and on the morrow.--The fact that the flesh of the animal might be eaten both on the day on which it was offered and on the following day, according to the authorities during the second Temple, shows that the second class of peace-offering is here meant, described in Leviticus 8:16, since the flesh of the first class of peace-offerings had to be eaten on the same day. (See Leviticus 7:15).

Until the third day.--See Leviticus 7:17.

It shall be eaten the same day ye offer it, and on the morrow,.... The meaning is, that if it could be, it was best to eat it all up the same day it was offered, but if not, the remainder was to be eaten on the morrow, but by no means to be kept any longer; this shows that that sort of peace offering is intended, which was either a vow or a voluntary offering, Leviticus 7:16; and the Jews gather from hence, that sacrifices were to be slain in the day, and not in the night (i):

and if ought remain unto the third, it shall be burnt with fire; as it is ordered, Leviticus 7:16; that so the owner might have no profit by it, and therefore be under no temptation to keep it longer than the fixed time.

(i) Bartenora in Misn. Zebachim, c. 13. sect. 7. & Misn. Yoma, c. 8. sect. 1.19:1-37 laws. - There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. 2. To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us into obedience to it! Children are to be obedient to their parents, ver. 3. The fear here required includes inward reverence and esteem, outward respect and obedience, care to please them and to make them easy. God only is to be worshipped, ver. 4. Turn not from the true God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn not your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver. 9. Works of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of every thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver. 11. Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver. 12. We must not detain what belongs to another, particularly the wages of the hireling, ver. 13. We must be tender of the credit and safety of those that cannot help themselves, ver. 14. Do no hurt to any, because they are unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fear of God should keep us from doing wrong things, though they will not expose us to men's anger. Judges, and all in authority, are commanded to give judgment without partiality, ver. 15. To be a tale-bearer, and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver. 17. Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say, I will do him the kindness to tell him of his faults. We are to put off all malice, and to put on brotherly love, ver. 18. We often wrong ourselves, but we soon forgive ourselves those wrongs, and they do not at all lessen our love to ourselves; in like manner we should love our neighbour. We must in many cases deny ourselves for the good of our neighbour. Ver. 31: For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They must be grossly ignorant who ask, What harm is there in these things? Here is a charge to young people to show respect to the aged, ver. 32. Religion teaches good manners, and obliges us to honour those to whom honour is due. A charge was given to the Israelites to be very tender of strangers, ver. 33. Strangers, and the widows and fatherless, are God's particular care. It is at our peril, if we do them any wrong. Strangers shall be welcome to God's grace; we should do what we can to recommend religion to them. Justice in weights and measures is commanded, ver. 35. We must make conscience of obeying God's precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God's law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel.
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OT Law: Leviticus 19:6 It shall be eaten the same day (Le Lv Lev.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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