Leviticus 3:1
Verse (Click for Chapter)
New International Version
"'If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect.

New Living Translation
"If you present an animal from the herd as a peace offering to the LORD, it may be a male or a female, but it must have no defects.

English Standard Version
“If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD.

New American Standard Bible
'Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the LORD.

King James Bible
And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

Holman Christian Standard Bible
If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the LORD.

International Standard Version
"If someone's offering is a peace offering from the cattle, the presenter is to offer it without defect, whether the animal is male or female. They are to be brought to the LORD.

NET Bible
"'Now if his offering is a peace offering sacrifice, if he presents an offering from the herd, he must present before the LORD a flawless male or a female.

New Heart English Bible
"'If his offering is a sacrifice of peace offerings; if he offers it from the herd, whether male or female, he shall offer it without blemish before the LORD.

GOD'S WORD® Translation
[The LORD continued,] "If your sacrifice is a fellowship offering of cattle in the LORD's presence, it must be a male or female animal that has no defects.

JPS Tanakh 1917
And if his offering be a sacrifice of peace-offerings: if he offer of the herd, whether male or female, he shall offer it without blemish before the LORD.

New American Standard 1977
‘Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the LORD.

Jubilee Bible 2000
And if his offering is a sacrifice of peace, if he offers it of the bovine cattle, whether it is male or female, he shall offer it without blemish before the LORD.

King James 2000 Bible
And if his offering be a sacrifice of a peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

American King James Version
And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

American Standard Version
And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.

Douay-Rheims Bible
And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female, he shall offer them without blemish before the Lord.

Darby Bible Translation
And if his offering be a sacrifice of peace-offering, -- if he present [it] of the herd, whether a male or female, he shall present it without blemish before Jehovah.

English Revised Version
And if his oblation be a sacrifice of peace offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before the LORD.

Webster's Bible Translation
And if his oblation shall be a sacrifice of peace-offering, if he shall offer it of the herd, whether a male or female; he shall offer it without blemish before the LORD.

World English Bible
"'If his offering is a sacrifice of peace offerings; if he offers it from the herd, whether male or female, he shall offer it without blemish before Yahweh.

Young's Literal Translation
And if his offering is a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah,
Study Bible
Laws for Peace Offerings
1Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the LORD. 2'He shall lay his hand on the head of his offering and slay it at the doorway of the tent of meeting, and Aaron's sons the priests shall sprinkle the blood around on the altar.…
Cross References
Leviticus 1:3
'If his offering is a burnt offering from the herd, he shall offer it, a male without defect; he shall offer it at the doorway of the tent of meeting, that he may be accepted before the LORD.

Leviticus 3:6
'But if his offering for a sacrifice of peace offerings to the LORD is from the flock, he shall offer it, male or female, without defect.

Leviticus 7:11
'Now this is the law of the sacrifice of peace offerings which shall be presented to the LORD.

Leviticus 7:29
"Speak to the sons of Israel, saying, 'He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD from the sacrifice of his peace offerings.

Leviticus 9:18
Then he slaughtered the ox and the ram, the sacrifice of peace offerings which was for the people; and Aaron's sons handed the blood to him and he sprinkled it around on the altar.

Leviticus 17:5
"The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the LORD, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the LORD.

Leviticus 22:20
'Whatever has a defect, you shall not offer, for it will not be accepted for you.

Numbers 7:59
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Gamaliel the son of Pedahzur.

Numbers 15:8
'When you prepare a bull as a burnt offering or a sacrifice, to fulfill a special vow, or for peace offerings to the LORD,

Deuteronomy 12:27
"And you shall offer your burnt offerings, the flesh and the blood, on the altar of the LORD your God; and the blood of your sacrifices shall be poured out on the altar of the LORD your God, and you shall eat the flesh.
Treasury of Scripture

And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

a sacrifice

Leviticus 7:11-21,29-34 And this is the law of the sacrifice of peace offerings, which he …

Leviticus 22:19-21 You shall offer at your own will a male without blemish, of the beeves, …

Exodus 20:24 An altar of earth you shall make to me, and shall sacrifice thereon …

Exodus 24:5 And he sent young men of the children of Israel, which offered burnt …

Exodus 29:28 And it shall be Aaron's and his sons' by a statute for ever from …

Numbers 6:14 And he shall offer his offering to the LORD, one he lamb of the first …

Numbers 7:17 And for a sacrifice of peace offerings, two oxen, five rams, five …

Judges 20:26 Then all the children of Israel, and all the people, went up, and …

Judges 21:4 And it came to pass on the morrow, that the people rose early, and …

1 Chronicles 21:26 And David built there an altar to the LORD, and offered burnt offerings …

Proverbs 7:14 I have peace offerings with me; this day have I paid my vows.

Ezekiel 45:15 And one lamb out of the flock, out of two hundred, out of the fat …

Amos 5:22 Though you offer me burnt offerings and your meat offerings, I will …

Romans 5:1,2 Therefore being justified by faith, we have peace with God through …

Colossians 1:20 And, having made peace through the blood of his cross, by him to …

1 John 1:3 That which we have seen and heard declare we to you, that you also …

without

Leviticus 1:3 If his offering be a burnt sacrifice of the herd, let him offer a …

Numbers 6:14 And he shall offer his offering to the LORD, one he lamb of the first …

Malachi 1:8,14 And if you offer the blind for sacrifice, is it not evil? and if …

Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having …

III.

(1) A sacrifice of peace offering.--The peace offering of which this chapter treats, consisted of two kinds, the peace offering from the herd (Leviticus 3:1-5), and the peace offering from the flock (Leviticus 3:6-15). As in the case of the burnt offering (Leviticus 1:3), the ox is mentioned first, because it is most costly and more important.

Whether it be a male.--Whilst in the case of the burnt offering (Leviticus 1:3; Leviticus 1:10) the male only was legal, there is no distinction of sex here, nor is there any limitation of age. All that was required was that it should be without any organic defect.

Verse 1. - Peace offering, Zebach shelamim, "sacrifice of peace offerings." The singular, shelem, occurs once (Amos 5:22). The conditions to be fulfilled by a Jew who offered a peace offering were the following: -

1. He must bring either

(1) a young bull or cow, or

(2) a young sheep of either sex, or

(3) a young he-goat or she-goat.

2. He must offer it in the court of the tabernacle.

3. In offering it he must place, or lean, his hand upon its head.

4. He must kill it at the door of the tabernacle.

5. He must provide three kinds of cakes similar to those offered in the meat offering, trod leavened bread (Leviticus 7:11-1-3). The priest had:

1. To catch the blood, and strike the sides of the altar with it, as in the burnt sacrifices.

2. To place upon the burnt offering, smoldering upon the altar, all the internal fat of the animal's body, together with the kidneys enveloped in it, and, in the case of the sheep, the fat tails, for consumption by the fire.

3. To offer one of each of the three different kinds of unleavened cakes, and one loaf of the leavened bread, as a heave offering.

4. To wave the breast of the animal backwards and forwards, and to heave the leg or haunch upwards and downwards, in token of consecration (see notes on Leviticus 7:14, 30, 31).

5. To take for his own eating, and that of his brethren the priests, the three cakes and loaf and haunch that had been heaved and waved.

6. To return the rest of the animal, and the remaining cakes and loaves, to the offerer, to serve as a feast for him and his, to be eaten the same or the next clay, in the court of the tabernacle. The lesson taught by the peace off, ring was the blessedness of being in union with God as his covenant people, and the duty and happiness of exhibiting a joyous sense of this relation by celebrating a festival meal, eaten reverently and thankfully in the house of God, a part of which was given to God's priests, and a part consumed symbolically by God himself. The burnt offering had typified self-surrender; the meat offering, loyal submission; the peace offering typified the joyous cheerfulness of those who, having in a spirit of perfect loyalty surrendered themselves to God, had become his children, and were fed at the very board at which he deigned symbolically to partake. The most essential part of the meat offering was the presentation; of the burnt offering, the consumption of the victim on the altar; of the peace offering the festive meal upon the sacrifice. The combined burnt and meat offering was the sacrifice of one giving himself up to God; the peace offering, that of one who, having given himself up to God, is realizing his communion with him. In this respect the peace offering of the old dispensation foreshadows the Lord's Supper in the new dispensation. Several other names have been proposed for the peace offering, such as thank offering, salvation offering, etc. No name is more suitable than peace offering, but the word must be understood not in the sense of an offering to bring shout peace, but an offering of those who arc in a state of peace, answering to the Greek word αἰρνηική, rather than to the Latin word pacifica. "A state of peace and friendship with God was the basis and sine qua non to the presentation of a shelem, and the design of that presentation, from which its name was derived, was the realization, establishment, verification, and enjoyment of the existing relations of peace, friendship, fellowship, and blessedness" (Kurtz, 'Sacrificial Worship'). And if his oblation be a sacrifice of peace offering,.... The Targums of Onkelos and Jonathan render it, the "sacrifice of holinesses", or "sanctifications"; so called, not because they were more holy than other sacrifices; for they were what the Jews (c) call the lighter holy things, in distinction from the most holy things, such as the meat offerings were, Leviticus 2:10 but as Ainsworth suggests, either because none but holy persons might eat of them, Leviticus 7:19 though this also was enjoined in other sacrifices, or because hereby the name of God was sanctified. These offerings were either by way of thanksgiving for favours received, or for free devotion, or as a vow, and in order to obtain for himself that offered and family health and safety, peace and prosperity, see Leviticus 7:11 all which the word used signifies; and these sacrifices are by the Septuagint called "sacrifices of salvation" or "health", because offered either in gratitude for it, or to enjoy it; or else they were offered to make peace and reconciliation, and therefore are called peace offerings, and that they were for this purpose is certain from Ezekiel 45:15 and Gersom says they had their name from hence, because they bring peace between God and men; they were a kind of a pacific festival between God, the priests, and the owner, and were typical of Christ, who has made peace for us by his blood and sacrifice. There is something very offensive to God in sin, it being a breach of his law, and contrary to his nature and will, provoking to the eyes of his glory, deserving of wrath, and death itself, and so not only sets man at a distance from him, but creates an enmity between them; hence a peace offering became necessary; such an one man could not bring acceptable to God; for neither his repentance nor good works would do; but Christ has offered up himself a sacrifice, and thereby has made reconciliation for sin and sinners, and procured peace with God for them; the consequence of which is spiritual peace here, and eternal peace hereafter; and so is a "sacrifice of peaces", as the Hebrew phrase here may be literally rendered, and is the proper antitype and full completion of this sort of sacrifice:

if he offer it of the herd; that is, a bullock:

whether it be a male or female; as it might be either; showing, as some think, that in Christ Jesus, and in the Gospel churches, and under the Gospel dispensation, there is no distinction of male and female, with respect to blessings and privileges, Galatians 3:28 or rather as others, denoting both strength and weakness in Christ; strength in his obedience, and weakness in his sufferings; strong he was as the man of God's right hand made so by him, and yet was crucified through weakness:

he shall offer it without blemish before the Lord: signifying the perfection and purity of Christ's sacrifice of peace offering in the sight of God: "before the Lord"; this, according to Gersom, was on the west side of the court.

(c) Misn. Zebachim, c. 5. sect. 7. CHAPTER 3

Le 3:1-17. The Peace Offering of the Herd.

1. if his oblation be a sacrifice of peace offering—"Peace" being used in Scripture to denote prosperity and happiness generally, a peace offering was a voluntary tribute of gratitude for health or other benefits. In this view it was eucharistic, being a token of thanksgiving for benefits already received, or it was sometimes votive, presented in prayer for benefits wished for in the future.

of the herd—This kind of offering being of a festive character, either male or female, if without blemish, might be used, as both of them were equally good for food, and, if the circumstances of the offerer allowed it, it might be a calf.3:1-5 The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.
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