Exodus 16:31
Parallel Verses
New International Version
The people of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.

New Living Translation
The Israelites called the food manna. It was white like coriander seed, and it tasted like honey wafers.

English Standard Version
Now the house of Israel called its name manna. It was like coriander seed, white, and the taste of it was like wafers made with honey.

New American Standard Bible
The house of Israel named it manna, and it was like coriander seed, white, and its taste was like wafers with honey.

King James Bible
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

Holman Christian Standard Bible
The house of Israel named the substance manna. It resembled coriander seed, was white, and tasted like wafers made with honey.

International Standard Version
The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey.

NET Bible
The house of Israel called its name "manna." It was like coriander seed and was white, and it tasted like wafers with honey.

GOD'S WORD® Translation
The Israelites called the food [manna]. It was like coriander seeds. It was white and tasted like wafers made with honey.

Jubilee Bible 2000
And the house of Israel called its name Manna; and it was like coriander seed, white, and the taste of it was like wafers made with honey.

King James 2000 Bible
And the house of Israel called the name of it Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

American King James Version
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

American Standard Version
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

Douay-Rheims Bible
And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.

Darby Bible Translation
And the house of Israel called its name Manna; and it was like coriander-seed, white; and the taste of it was like cake with honey.

English Revised Version
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

Webster's Bible Translation
And the house of Israel called its name Manna: and it was like coriander-seed, white; and the taste of it was like wafers made with honey.

World English Bible
The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.

Young's Literal Translation
and the house of Israel call its name Manna, and it is as coriander seed, white; and its taste is as a cake with honey.
Parallel Commentaries
Matthew Henry's Concise Commentary

16:22-31 Here is mention of a seventh-day sabbath. It was known, not only before the giving of the law upon mount Sinai, but before the bringing of Israel out of Egypt, even from the beginning, Ge 2:3. The setting apart one day in seven for holy work, and, in order to that, for holy rest, was ever since God created man upon the earth, and is the most ancient of the Divine laws. Appointing them to rest on the seventh day, he took care that they should be no losers by it; and none ever will be losers by serving God. On that day they were to fetch in enough for two days, and to make it ready. This directs us to contrive family affairs, so that they may hinder us as little as possible in the work of the sabbath. Works of necessity are to be done on that day; but it is desirable to have as little as may be to do, that we may apply ourselves the more closely to prepare for the life that is to come. When they kept manna against a command, it stank; when they kept it by a command, it was sweet and good; every thing is sanctified by the word of God and prayer. On the seventh day God did not send the manna, therefore they must not expect it, nor go out to gather. This showed that it was produced by miracle.

Pulpit Commentary

Verses 31-36. - THE APPEARANCE OF THE MANNA, ITS CONTINUANCE, AND ITS DEPOSITION IN THE TABERNACLE. - In bringing the subject of the manna to a conclusion, the writer adds a few words.

1. On its appearance;

2. On its deposition by divine command in the Ark of the Covenant; and

3. On its continuance during the forty years of the wanderings.

It is evident that verses 32-34 cannot have been written until after the sojourn in Sinai, and the command to make a tabernacle (ch. 26.): as also that verse 35 cannot have been written till the arrival of the Israelites at the verge of the land of Canaan. But there is nothing in the passage that militates against the Mosaic authorship of the whole. Verse 31. - The house of Israel. This expression is unusual, and is not admitted by the Septuagint, the Syriac, or the Arabic versions, which all have "the children of Israel." Several Hebrew MSS. have bent, "sons," instead of beyth "house." Manna. Literally, as in the Septuagint, man - the word used when they first beheld the substance (verse 15), and probably meaning "a gift.:' The elongated form manna, first appears in the Sept. rendering of Numbers 11:6, 7. It was like coriander seed. This is "a small round grain of a whitish or yellowish grey." The comparison is made again in Numbers 11:7, where it is added that the colour was that of bdellium - either the gum so called, or possibly the pearl. The taste of it was like wafers made with honey. Such wafers or cakes were constantly used as offerings by the Egyptians, Greeks, and other nations. They were ordinarily compounded of meal, oil, and honey. Hence we can reconcile with the present passage the statement in Numbers 11:8, that "the taste of it was as the taste of fresh oil."

Gill's Exposition of the Entire Bible

And the house of Israel called the name thereof manna,.... For till now they had given it no name; which shows that the words are not to be read as we render them in Exodus 16:15 it is manna, unless this is to be considered as a confirmation of that name; but rather as an interrogation, "what is it?" though, from thence, "man" being the first word they made use of on sight of it, might so call it; or as others, from its being now an appointed, prepared, portion and gift, which they every day enjoyed; see Gill on Exodus 16:15,

and it was like coriander seed, white that the colour of the manna was white is not only here asserted, but is plain from other passages, it being like the hoar frost, which is white, Exodus 16:14 and its colour is the colour of bdellium, Numbers 11:7 or pearl, which is of a white bright colour, as the word is interpreted by the Jews; and who say (u), that the manna was round as a coriander seed, and white as a pearl; but then if it is here compared to the coriander seed on that account, some other seed than what we call coriander seed must be meant, since that is off darkish colour; though it is thought by most that the comparison with it is not on account of the colour, but its form being round, as a coriander seed is, and as the manna is said to be, Exodus 16:14. Josephus (w) thinks it is compared to the coriander seed for its being about the size of that seed; though I must confess it seems to me to be compared to the coriander seed for its colour, and therefore "Gad", the word used, must signify something else than what we call coriander seed; but what that is, is not easy to say: Ben Gersom is of the same mind, and thinks it refers to colour, and fancies the "Gad" had his name from his whiteness, Genesis 20:11. Artapanus (x), the Heathen, makes mention of this food of the Jews in the wilderness, where, he says, they were thirty years; during which time God rained upon them meal like to panic (a sort of grain like millet), in colour almost as white as snow: and the taste of it was like wafers made with honey; or cakes that had honey mixed in them: though in Numbers 11:8 the taste of it is said to be as the taste of fresh oil, which Saadiah Gaon, Aben Ezra, and others, account for thus; that if a man ate of it as it came down, it was as cakes of honey, but, when dressed, it was as the taste of fresh oil; however, it was very palatable and agreeable to the taste; honey that drops from palm trees is said to be not much different in taste from oil: the Jews (y) have a notion that there were all kinds of tastes in the manna, suited to the ages and appetites of persons, and that as they would have it, so it tasted; which notion the author of the book of Wisdom seems to give into,"Instead whereof thou feddest thine own people with angels' food, and didst send them from heaven bread prepared without their labour, able to content every man's delight, and agreeing to every taste. For thy sustenance declared thy sweetness unto thy children, and serving to the appetite of the eater, tempered itself to every man's liking.'' (Wisdom 16:20-21)Leo Africanus (z) speaks of a sort of manna found in great plenty in the deserts in Libya, which the inhabitants gather in vessels every morning to carry to market, and which being mixed with water is drank for delight, and being put into broth has a very refreshing virtue: of the round form and white colour of manna, as applicable to Christ, notice has been taken on Exodus 16:14 and the sweetness of its taste well agrees with him the antitype: his person is so to them who have tasted that the Lord is gracious; his word or Gospel is sweeter than the honey or the honeycomb; his mouth is most sweet, the doctrines that proceed from it, and the exceeding great and precious promises of it; his fruits and the blessings of his grace, peace, pardon, righteousness, &c. are sweet to those that sit under his shadow, where faith often feeds sweetly and with delight upon him,

(u) T. Bab. Yoma, fol. 75. 1.((w) Antiqu. l. 3. c. 1. sect. 6. (x) Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 436. (y) Shemot Rabba, sect 25. fol. 108. 4. & Bemidar Rabba, sect. 7. fol. 188. (z) Descriptio Africae, l. 7. p. 631.



Exodus 16:31 Additional Commentaries
Context
The Sabbath Observed
30So the people rested on the seventh day. 31The house of Israel named it manna, and it was like coriander seed, white, and its taste was like wafers with honey. 32Then Moses said, "This is what the LORD has commanded, 'Let an omerful of it be kept throughout your generations, that they may see the bread that I fed you in the wilderness, when I brought you out of the land of Egypt.'"…
Cross References
Exodus 16:14
When the dew was gone, thin flakes like frost on the ground appeared on the desert floor.

Exodus 16:30
So the people rested on the seventh day.

Exodus 16:32
Moses said, "This is what the LORD has commanded: 'Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt.'"

Numbers 11:7
The manna was like coriander seed and looked like resin.

Deuteronomy 8:3
He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD.

Deuteronomy 8:16
He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.
Treasury of Scripture

And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

called the name.

Exodus 16:15 And when the children of Israel saw it, they said one to another, …

In consequence of the term manna having been given to a drug which is now much used in England, many persons have ignorantly supposed it to be the same sort of thing as that miraculously sent for the sustenance of the children of Israel in the wilderness. The manna of commerce comes from Calabria and Sicily, where it oozes out of a kind of ash tree, from the end of June to the end of July, and is a thick, clammy, sweet juice, partly drawn from the tree by the rays of the sun, partly by the puncture of insects, and partly by artificial means. The European manna is not so good as the Oriental, which is gathered in Syria, Arabia, and Persia, from the Oriental oak, and from a shrub which is called in Persia teranjabin. and it was

Numbers 11:6,7 But now our soul is dried away: there is nothing at all, beside this …

Songs 2:3 As the apple tree among the trees of the wood, so is my beloved among …

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