Daniel 9:26
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New International Version
After the sixty-two 'sevens,' the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

New Living Translation
"After this period of sixty-two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

English Standard Version
And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

New American Standard Bible
"Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

King James Bible
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Holman Christian Standard Bible
After those 62 weeks the Messiah will be cut off and will have nothing. The people of the coming prince will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

International Standard Version
Then after the 62 weeks, the anointed one will be cut down (but not for himself). Then the people of the Coming Commander will destroy both the city and the Sanctuary. Its ending will come like a flood, and until the end there will be war, with desolations having been decreed.

NET Bible
Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction.

New Heart English Bible
After the sixty-two weeks an anointed one shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and his end shall come with a flood, and until the end there shall be war; desolations are decreed.

GOD'S WORD® Translation
But after the sixty-two sets of seven time periods, the Anointed One will be cut off and have nothing. The city and the holy place will be destroyed with the prince who is to come. His end will come with a flood until the end of the destructive war that has been determined.

JPS Tanakh 1917
And after the threescore and two weeks shall an anointed one be cut off, and be no more; and the people of a prince that shall come shall destroy the city and the sanctuary; but his end shall be with a flood; and unto the end of the war desolations are determined.

New American Standard 1977
“Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

Jubilee Bible 2000
And after the sixty-two weeks the Anointed One {Heb. Messiah} shall be killed and shall have nothing: (and the ruling people that shall come shall destroy the city and the sanctuary; whose end shall be as a flood, until at the end of the war it shall be cut off with desolation).

King James 2000 Bible
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and unto the end of the war desolations are determined.

American King James Version
And after three score and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and to the end of the war desolations are determined.

American Standard Version
And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

Douay-Rheims Bible
And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.

Darby Bible Translation
And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war, -- the desolations determined.

English Revised Version
And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and his end shall be with a flood, and even unto the end shall be war; desolations are determined.

Webster's Bible Translation
And after sixty and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and to the end of the war desolations are determined.

World English Bible
After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.

Young's Literal Translation
And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations.
Study Bible
Gabriel's Prophecy of the Seventy Weeks
25"So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26"Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27"And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate."…
Cross References
Matthew 24:2
"Do you see all these things?" He replied. "Truly I tell you, not one stone here will be left on another; every one will be toppled."

Mark 9:12
He replied, "Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?

Mark 13:2
"Do you see all these great buildings?" Jesus replied. "Not one stone here will be left on another; every one will be toppled."

Luke 19:43
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.

Luke 19:44
They will level you to the ground--you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God."

Luke 24:26
Was it not necessary for the Christ to suffer these things and then to enter His glory?"

Isaiah 53:8
By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due?

Jeremiah 51:42
"The sea has come up over Babylon; She has been engulfed with its tumultuous waves.

Daniel 11:22
"The overflowing forces will be flooded away before him and shattered, and also the prince of the covenant.

Nahum 1:8
But with an overflowing flood He will make a complete end of its site, And will pursue His enemies into darkness.
Treasury of Scripture

And after three score and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and to the end of the war desolations are determined.

Messiah.

Psalm 22:15 My strength is dried up like a potsherd; and my tongue sticks to …

Isaiah 53:8 He was taken from prison and from judgment: and who shall declare …

Mark 9:12 And he answered and told them, Elias truly comes first, and restores …

Luke 24:26,46 Ought not Christ to have suffered these things, and to enter into his glory…

John 11:51,52 And this spoke he not of himself: but being high priest that year, …

John 12:32-34 And I, if I be lifted up from the earth, will draw all men to me…

2 Corinthians 5:21 For he has made him to be sin for us, who knew no sin; that we might …

Galatians 3:13 Christ has redeemed us from the curse of the law, being made a curse …

1 Peter 2:21,24 For even hereunto were you called: because Christ also suffered for …

1 Peter 3:18 For Christ also has once suffered for sins, the just for the unjust, …

but not. or, and shall have nothing.

John 14:30 Hereafter I will not talk much with you: for the prince of this world …

and [the Jews] shall be no more his people.

Daniel 11:17 He shall also set his face to enter with the strength of his whole …

Hosea 1:9 Then said God, Call his name Loammi: for you are not my people, and …

or, and the Prince's [Messiah's, ver.

the prince.

Matthew 22:2,7 The kingdom of heaven is like to a certain king, which made a marriage …

Matthew 23:38 Behold, your house is left to you desolate.

Matthew 24:2 And Jesus said to them, See you not all these things? truly I say …

Mark 13:2 And Jesus answering said to him, See you these great buildings? …

Luke 19:43,44 For the days shall come on you, that your enemies shall cast a trench …

Luke 21:6,24 As for these things which you behold, the days will come, in the …

Acts 6:13,14 And set up false witnesses, which said, This man ceases not to speak …

and the end.

Matthew 24:6-14 And you shall hear of wars and rumors of wars: see that you be not …

Mark 13:7 And when you shall hear of wars and rumors of wars, be you not troubled: …

with.

Daniel 11:10 But his sons shall be stirred up, and shall assemble a multitude …

Isaiah 8:7 Now therefore, behold, the Lord brings up on them the waters of the …

Jeremiah 46:7 Who is this that comes up as a flood, whose waters are moved as the rivers?

Amos 8:8 Shall not the land tremble for this, and every one mourn that dwells …

Amos 9:5 And the Lord GOD of hosts is he that touches the land, and it shall …

Nahum 1:8 But with an overrunning flood he will make an utter end of the place …

desolations are determined. or, it shall be cut off by desolations

(26) After threescore and two weeks.--These words can only mean that in the seventieth week the Anointed one shall be cut off. Observe the care with which the seventy weeks are arranged in a series of the form 7 + 62 + 1. During the period of seven weeks Jerusalem is to be rebuilt. The "troublous times" are not to be restricted to this period, but may apply to the sixty-two weeks which follow. After the end of the sixty-nine weeks Messiah is to be cut off. By "Messiah" we must understand the same person who is spoken of in Daniel 9:25. It should also be observed that the word "prince," which is applied to Messiah in Daniel 9:25, is here used of another person--some secular prince, who stands in opposition to the Messiah. The Greek versions render "unction" instead of "anointed," whence Jacob of Edessa explains "the cutting off" to mean "the cessation of the unction by which judgment and sovereignty were established." The word "to cut off," however, applies to a person more appropriately than to a thing. It is frequently used of excommunication, e.g., Exodus 30:33; Exodus 30:38, Psalm 37:9, and must not be mistaken for the word "to cut off" (Isaiah 53:8).

But not for himself.--On the marginal rendering comp. John 14:30. Literally the words mean, and He has not, but what it is that He loses is left indefinite. Taking the sense according to the context, the meaning is either that He has no more a people, or that His office of Messiah amongst His people ceases.

That shall come.--These words imply coming with hostile intent, as Daniel 1:1; Daniel 11:10. Two such princes have been already mentioned (Daniel 7:23, &c., Daniel 8:23, &c.), the one being Antiochus, the other his great antitype, namely, Antichrist. Are we to identify this "prince" with either of these? Apparently not. Another typical prince is here introduced to our notice, who shall destroy the city and the sanctuary after the "cutting off" or rejection of the Messiah. But it must be noticed that the work of destruction is here attributed to the "people," and not to the "prince."

The end thereof.--It is not clear what end or whose end is signified. According to grammatical rules, the possessive pronoun may either refer to "sanctuary, the last substantive, or to "prince," the chief nominative in the sentence. The use of the word "flood" (Daniel 11:22) (comp. "overflow," Daniel 11:26) makes it, at first sight, more plausible to think of the end of a person than of a thing. (Comp. also Nahum 1:8.) But upon comparing this clause with the following, it appears that by "the end" is meant the whole issue of the invasion. This is stated to be desolation, such as is caused by a deluge.

Unto the end.--That is, until the end of the seventy weeks, desolations are decreed. The words recall Isaiah 10:22-23.

And after threescore and two weeks,.... To be reckoned from the end of the seven weeks, or forty nine years, which, added to them, make four hundred and eighty three years:

shall Messiah be cut off, but not for himself; by whom is designed the same with Messiah the Prince in Daniel 9:25, not Onias the high priest, as a late writer (g) would have it, an upright person, and of great holiness, taken off by an unjust death; since he was dead many years before the expiration of these weeks; nor Hyrcanus the high priest, slain by Herod, as Eusebius (h) thinks; in whom the succession of the ancient priests terminated, and with whom the priestly unction perished; which indeed bids fairer than the former; but he was not a person of so much note as to be pointed at in such a prophecy; besides, the priesthood continued much longer: nor is King Agrippa intended, as Jarchi and Abarbinel, who, they say, was the last king of the Jews, and was slain by Vespasian at the destruction of Jerusalem; which is not true; he was not properly king of the Jews, having only Galilee for his jurisdiction; was not slain by Vespasian; was a confederate of the Romans, lived some years after the destruction of the city, and at last died in peace; but Jesus the true Messiah is intended, with whom the character, dates, and death, and the manner of it, entirely agree: now to his death were to be four hundred and eighty three years; which years ended, as we have observed, in the thirty third year of the vulgar era of Christ, and the nineteenth of Tiberius; when Jesus the true Messiah was cut off in a judicial way; not for any sins of his own, but for the sins of his people, to make satisfaction for them, and to obtain their redemption and salvation; see Isaiah 53:8, or "he is not", as Jarchi, no more in the land of the living, is dead; see Jeremiah 31:15, or "there is", or "will be, none for him", or "with him" (i), to help and assist him in his great work, Isaiah 63:5. The Vulgate Latin version is, "they shall not be his people"; the Jews rejecting him shall have a "loammi" upon them, and be no more the people of God. Gussetius (k) better renders it, "he hath not"; or he has nothing, so Cocceius; all things were wanted by him, that is, by Christ; he had neither riches, nor clothes, nor any to stand by him, or to accompany him:

and the people of the prince that shall come shall destroy the city and the sanctuary; that is, the people of the Romans, under Vespasian their prince, emperor, and general, should, in a little time after the cutting off of the Messiah, enter into the land of Judea, and destroy the city of Jerusalem, and the temple that stood in it; though some understand this of Messiah the Prince that should come in his power, and in a way of judgment upon the Jewish nation, and destroy them for their rejection of him; whose people the Romans would be, and under whose direction, and by whose orders, all these judgments should be brought upon the Jews; but many of the Jewish writers themselves interpret it of Vespasian, as Aben Ezra, Jarchi, Abarbinel, and Jacchiades:

and the end thereof shall be with a flood: the end of the city and temple, and of the whole nation, should be by the Roman army, which, like a flood, would overspread the land, and carry all before it. It denotes the number, power, and irresistible force of the enemy, and the sad devastation made by them:

and unto the end of the war desolations are determined; from the beginning of the war by the Romans with the Jews, to the end of it, there would be nothing but continual desolations; a dreadful havoc and ruin everywhere; and all this appointed and determined by the Lord, as a just punishment for their sins.

(g) Scheme of literal Prophecy, &c. p. 183. (h) Demonstrat. Evangel. l. 8. p. 396, 397. (i) "et non erit ei", Pagninus; "et nullus erit pro co", Vatablus. (k) Comment. Ebr. p. 33. 26. after threescore and two weeks—rather, the threescore and two weeks. In this verse, and in Da 9:27, Messiah is made the prominent subject, while the fate of the city and sanctuary are secondary, being mentioned only in the second halves of the verses. Messiah appears in a twofold aspect, salvation to believers, judgment on unbelievers (Lu 2:34; compare Mal 3:1-6; 4:1-3). He repeatedly, in Passion week, connects His being "cut off" with the destruction of the city, as cause and effect (Mt 21:37-41; 23:37, 38; Lu 21:20-24; 23:28-31). Israel might naturally expect Messiah's kingdom of glory, if not after the seventy years' captivity, at least at the end of the sixty-two weeks; but, instead of that, shall be His death, and the consequent destruction of Jerusalem.

not for himself—rather, "there shall be nothing to Him" [Hengstenberg]; not that the real object of His first coming (His spiritual kingdom) should be frustrated; but the earthly kingdom anticipated by the Jews should, for the present, come to naught, and not then be realized. Tregelles refers the title, "the Prince" (Da 9:25), to the time of His entering Jerusalem on an ass's colt, His only appearance as a king, and six days afterwards put to death as "King of the Jews."

the people of the prince—the Romans, led by Titus, the representative of the world power, ultimately to be transferred to Messiah, and so called by Messiah's title, "the Prince"; as also because sent by Him, as His instrument of judgment (Mt 22:7).

end thereof—of the sanctuary. Tregelles takes it, "the end of the Prince," the last head of the Roman power, Antichrist.

with a flood—namely, of war (Ps 90:5; Isa 8:7, 8; 28:18). Implying the completeness of the catastrophe, "not one stone left on another."

unto the end of the war—rather, "unto the end there is war."

determined—by God's decree (Isa 10:23; 28:22).9:20-27 An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should send answers to our prayers by angels, but if we pray with fervency for that which God has promised, we may by faith take the promise as an immediate answer to the prayer; for He is faithful that has promised. Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Those who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Christ was to offer in the evening of the world: in virtue of that sacrifice Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in verses 24-27, one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinate unbelief, in expecting another Messiah, so long after the time expressly fixed for his coming. The seventy weeks mean a day for a year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlasting righteousness for the complete justification of every believer. Then the Jews, in the crucifixion of Jesus, would commit that crime by which the measure of their guilt would be filled up, and troubles would come upon their nation. All blessings bestowed on sinful man come through Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the sum of prophecy, and confirms the covenant with many; and while we rejoice in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation!
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Alphabetical: a After and Anointed are be been city come continue cut decreed desolations destroy determined end even flood have is its like Messiah nothing of off One people prince ruler sanctuary sevens sixty-two the Then there to until War weeks who will with

OT Prophets: Daniel 9:26 After the sixty-two weeks the Anointed One (Dan. Da Dn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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