3:19-27 Let Nebuchadnezzar heat his furnace as hot as he can, a few minutes will finish the torment of those cast into it; but hell-fire tortures, and yet does not kill. Those who worshipped the beast and his image, have no rest, no pause, no moment free from pain, Re 14:10,11. Now was fulfilled in the letter that great promise, Isa 43:2, When thou walkest through the fire, thou shalt not be burned. Leaving it to that God who preserved them in the fire, to bring them out, they walked up and down in the midst, supported and encouraged by the presence of the Son of God. Those who suffer for Christ, have his presence in their sufferings, even in the fiery furnace, and in the valley of the shadow of death. Nebuchadnezzar owns them for servants of the most high God; a God able to deliver them out of his hand. It is our God only is the consuming fire, Heb 12:29. Could we but see into the eternal world, we should behold the persecuted believer safe from the malice of his foes, while they are exposed to the wrath of God, and tormented in unquenchable fires.

Verses 22, 23. - Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. The rendering of the Greek versions seems to have suffered from the interpolation of the Song of the Three Holy Children - the verses before us have been altered to prepare for the introduction of the song. The LXX. translates as follows: "Since the king's command was urgent, and the furnace heated sevenfold more than it had previously been, the men who had been appointed, when they had bound them and brought them forward to the furnace, cast them in. Then the flame which blazed in the furnace came forth and slew the men who had bound those about Azarias, but they themselves were preserved." Theodotion renders, "Since the word of the king was urgent, and the furnace was excessively heated, and these three men fell down bound into the burning fiery furnace, and they fell into the midst of the furnace. and walked about, singing praises to God, blessing the Lord." There is nothing here, it may be noted, about those that bound the three friends being slain; there is also to be noted the addition, "walking about and singing praises to God and blessing the Lord." The Peshitta also suffers, though to a less degree. The rendering with it is, "Therefore the king's commandment was urgent, and the furnace blazed exceedingly, and slew the men who accused Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell bound into the midst of the furnace of great fire." Here a marvel is added, not those that threw the Hebrews into the fire were burnt, but their accusers. We must discuss separately the Song of the Three Holy Children. The furnace implied is one filled from above, but having a doorway at the side. The witnesses for the truth of monotheism and of the supreme Godhead of Jehovah were carried to the top of this furnace, and cast in amongst the fuel. We have nothing to do with how the miracle of their preservation was accomplished, we have only to do with the narrative as given. The fact that those who carried them and threw them in were killed gives proof positive of the fierceness of the heat. The fact stated in the twenty-third verse, that they fell into the midst of the furnace, excludes any supposition that they escaped by being sheltered from the fierceness of the heat. Separating the two portions of the apocryphal addition to this chapter, the song of Azarias from the united song of the three, we have a statement that "the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven, and made the midst as it had been a moist whistling wind; so that the fire touched them not at all, neither hurt nor troubled them." This abundance of detail as to the -method by which the miracle was wrought is evidence of a later time. We shall, however, leave the discussion of the date of this addition till later.

And therefore, because the king's commandment was urgent,.... Or was ordered to be obeyed in haste, and with expedition and dispatch, hence the men were cast into the furnace with clothes on; or those that cast them were not so careful of themselves:

and the furnace exceeding hot; being heated seven times more than usual:

the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego; which came out of the furnace, being so excessive hot, and the smoke along with it; so that when those men took up the three children, and brought them so near to it as was necessary to cast them in, the flame and smoke catched their breath, and suffocated them; who might be men that advised the king to such cruel measures, or however were very ready, out of ill will to these good men, to execute them, and therefore righteously perished in their sins: in the Apocrypha it is said, that the flame issued out forty nine cubits above the furnace.

"So that the flame streamed forth above the furnace forty and nine cubits.'' Song of the Three Holy Children 1:24

22. flame … slew those men—(Da 6:24; Ps 7:16).

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