3:19-27 Let Nebuchadnezzar heat his furnace as hot as he can, a few minutes will finish the torment of those cast into it; but hell-fire tortures, and yet does not kill. Those who worshipped the beast and his image, have no rest, no pause, no moment free from pain, Re 14:10,11. Now was fulfilled in the letter that great promise, Isa 43:2, When thou walkest through the fire, thou shalt not be burned. Leaving it to that God who preserved them in the fire, to bring them out, they walked up and down in the midst, supported and encouraged by the presence of the Son of God. Those who suffer for Christ, have his presence in their sufferings, even in the fiery furnace, and in the valley of the shadow of death. Nebuchadnezzar owns them for servants of the most high God; a God able to deliver them out of his hand. It is our God only is the consuming fire, Heb 12:29. Could we but see into the eternal world, we should behold the persecuted believer safe from the malice of his foes, while they are exposed to the wrath of God, and tormented in unquenchable fires.

Verse 27. - And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. The versions present no variation of importance. We can, however, at this point compare the list of officials with that which we find in the beginning of this chapter, in vers. 2 and 3. We find that the word haddabereen occupies the same place in the list as gedabreen, translated "treasurer," from which one might be inclined to think that ה had taken the place of ג, not an impossible change. The probability rather is that the word is to be regarded as collective, equivalent to "officials of the court," to save the repetition of the remaining classes Whether or not these officials had seen the companion the three witnesses for the truth had with them in the furnace, they, at all events, were now able to bear testimony to the fact that the three friends had escaped, and "had quenched the violence of the fire" (Hebrews 11:34). This event was all the more important to the Babylonians as to them fire was a god high in the pantheon. The God of Israel was thus manifested as so much greater than Iz-bar, that he could deliver his servants even when in the very element in which Iz-bar had his power. The fact that even their "coats" - whatever these garments were - were not burned, and not even a hair singed, while the cords that had been used to bind them were consumed, emphasizes their deliverance, and shows it to be the work of a higher power, who could discriminate and limit the deliverance. The cords were consumed, but the garments of his servants were preserved even from the smell of fire. The Babylonians had conquered the city of Jehovah, had burned his temple, and had done this through the power of Marduk, so they thought; but here Bel-Marduk had been openly defied by three worshippers of Jehovah. They had been hurled into the very element of Iz-bar, the servant and ally of Marduk, yet fire had been unable to harm them or vindicate the honour of Bel-Marduk. What emphasized this was that the fire that spared the servants of Jehovah slew the votaries of Bel-Marduk, who were eager to show their reverence for Marduk by carrying these Jehovah-worshippers to the furnace. Such a miracle, so wrought before all the high dignitaries of the Babylonian Empire, would go far to take the edge off any taunting reference to the weakness of Jehovah's Godhead as demonstrated by the ruins of Jerusalem. Jehovah had shown himself as the supreme Revealer of secrets when he enabled Daniel to tell Nebuchadnezzar his dream. He now manifested himself as Master of the most powerful of elements - fire. The Jews could thus maintain their faith unchallenged.

And the princes, governors, and captains, and the king's counsellors, being gathered together,.... Either by the order of the king, or of their own accord, to see the miracle that was wrought:

saw these men; saw them walking in the furnace, saw them come out of it at the king's call, and saw them when they were out, and examined them thoroughly; so that they had ocular demonstration, full proof and conviction, of the truth of what was done:

upon whose bodies the fire had no power; to blister, scorch, burn, and consume them, as it has usually over the bodies of men, or any creature:

nor was an hair of their head singed; which is easily done with the weakest flame; and this must be understood of the hair of their eyebrows and beards also; see Luke 21:18,

neither were their coats changed; neither the substance, nor form, nor colour of them, but were just as they were when cast into the furnace; the same holds good of all their other garments, their interior ones, with their turbants, shoes, and stockings:

nor the smell of the fire had passed on them; as will upon persons that stay at any time in a place where there is much fire and smoke; and especially where much combustible things are burnt, as pitch, sulphur, and the like, as in furnaces; and very probably in this, which had been so vehemently heated; and yet there was no smell of it on their garments; all which serve to make the miracle the more wonderful.

27. nor … an hair—(Lu 12:7; 21:18).

fire had no power—fulfilling Isa 43:2; compare Heb 11:34. God alone is a "consuming fire" (Heb 12:29).

nor … smell of fire—compare spiritually, 1Th 5:22.

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