Daniel 5:2
Verse (Click for Chapter)
New International Version
While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

New Living Translation
While Belshazzar was drinking the wine, he gave orders to bring in the gold and silver cups that his predecessor, Nebuchadnezzar, had taken from the Temple in Jerusalem. He wanted to drink from them with his nobles, his wives, and his concubines.

English Standard Version
Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them.

New American Standard Bible
When Belshazzar tasted the wine, he gave orders to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

King James Bible
Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

Holman Christian Standard Bible
Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that his predecessor Nebuchadnezzar had taken from the temple in Jerusalem, so that the king and his nobles, wives, and concubines could drink from them.

International Standard Version
Under the influence of wine, Belshazzar ordered that the gold and silver vessels his grandfather Nebuchadnezzar had taken from the Temple in Jerusalem be brought in so the king, his officials, his wives, and his mistresses could drink from them.

NET Bible
While under the influence of the wine, Belshazzar issued an order to bring in the gold and silver vessels--the ones that Nebuchadnezzar his father had confiscated from the temple in Jerusalem--so that the king and his nobles, together with his wives and his concubines, could drink from them.

New Heart English Bible
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink from them.

GOD'S WORD® Translation
As they were tasting the wine, Belshazzar ordered that the gold and silver utensils which his grandfather Nebuchadnezzar had taken from the temple in Jerusalem be brought to him. He wanted to drink from them with his nobles, his wives, and his concubines.

JPS Tanakh 1917
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his consorts and his concubines, might drink therein.

New American Standard 1977
When Belshazzar tasted the wine, he gave orders to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, in order that the king and his nobles, his wives, and his concubines might drink from them.

Jubilee Bible 2000
Belshazzar, under the influence of the wine, commanded that they bring the vessels of gold and of silver which Nebuchadnezzar his father had brought from the temple of Jerusalem; that the king and his princes, his wives and his concubines, might drink with them.

King James 2000 Bible
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his lords, his wives, and his concubines, might drink from them.

American King James Version
Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

American Standard Version
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.

Douay-Rheims Bible
And being now drunk he commanded that they should bring the vessels of gold and silver which Nabuchodonosor his father had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives and his concubines, might drink in them.

Darby Bible Translation
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.

English Revised Version
Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therein.

Webster's Bible Translation
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink in them.

World English Bible
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink from them.

Young's Literal Translation
Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.
Study Bible
Belshazzar's Impious Feast
1Belshazzar the king held a great feast for a thousand of his nobles, and he was drinking wine in the presence of the thousand. 2When Belshazzar tasted the wine, he gave orders to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3Then they brought the gold vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.…
Cross References
Numbers 7:79
his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

2 Kings 24:13
He carried out from there all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, just as the LORD had said.

2 Kings 25:15
The captain of the guard also took away the firepans and the basins, what was fine gold and what was fine silver.

Ezra 1:7
Also King Cyrus brought out the articles of the house of the LORD, which Nebuchadnezzar had carried away from Jerusalem and put in the house of his gods;

Ezra 5:14
'Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem, and brought them to the temple of Babylon, these King Cyrus took from the temple of Babylon and they were given to one whose name was Sheshbazzar, whom he had appointed governor.

Jeremiah 50:35
"A sword against the Chaldeans," declares the LORD, "And against the inhabitants of Babylon And against her officials and her wise men!

Daniel 1:2
The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god.

Daniel 5:3
Then they brought the gold vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.

Daniel 5:30
That same night Belshazzar the Chaldean king was slain.
Treasury of Scripture

Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

Belshazzar. Belshazzar is said by Josephus to be the same as Naboadelus, the Nabonadius of Ptolemy, and the Labynetus of Herodotus. He reigned seven years, during which time he was engaged in unsuccessful wars with the Medes and Persians; and at this very time was besieged by Cyrus.

the golden.

Daniel 1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part …

2 Kings 24:13 And he carried out there all the treasures of the house of the LORD, …

2 Kings 25:15 And the fire pans, and the bowls, and such things as were of gold, …

2 Chronicles 36:10,18 And when the year was expired, king Nebuchadnezzar sent, and brought …

Ezra 1:7-11 Also Cyrus the king brought forth the vessels of the house of the …

Jeremiah 27:16-22 Also I spoke to the priests and to all this people, saying, Thus …

Jeremiah 52:19 And the basins, and the fire pans, and the bowls, and the caldrons, …

father. or, grandfather.

Daniel 5:11,13,18 There is a man in your kingdom, in whom is the spirit of the holy …

2 Samuel 9:7 And David said to him, Fear not: for I will surely show you kindness …

2 Kings 8:25-27 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah …

2 Chronicles 11:20 And after her he took Maachah the daughter of Absalom; which bore …

2 Chronicles 15:16 And also concerning Maachah the mother of Asa the king, he removed …

Jeremiah 27:7 And all nations shall serve him, and his son, and his son's son, …

taken out. Chal. brought forth. might.

Daniel 5:4,23 They drank wine, and praised the gods of gold, and of silver, of …

(2) Whiles he tasted--i.e., while he was enjoying the wine. The sacred vessels were brought out of the temple of Merodach, and profaned in this manner for the purpose of defying Jehovah. But it may be reasonably asked, What led him to think of Jehovah in the midst of the revelry? It may have been that some drunken fancy seized him. It may have been that he had been warned that the prophets of Jehovah had foretold the overthrow of Babylon by Cyrus, whose armies were now in the neighbourhood. Whatever the true explanation may be, there can be no doubt, from Daniel's language (Daniel 5:23), and from the way in which Belshazzar's gods are mentioned (Daniel 5:4), that the whole act was one of defiance of Jehovah.

Verse 2. - Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. The Septuagint has included the last clause of the Massoretic recension of the first verse, "And he drank wine, and his heart was lifted up, and he commanded to bring the vessels of gold and of silver of the house of God, which Nebuchadnezzar his father had brought from Jerusalem, and to pour out wine in them for those companions of his (ἐν αὐτοῖς τοῖς ἑταίροις)." The translator seems to have regarded the first syllable of the name Belshazzar as a separate word, and has translated it according to the meaning the word has in Eastern Aramaic, "heart" (Exodus 12:23, Peshitta). After this initial mistake - if mistake it was - the remaining change was easy. The syntax here, according to the Massoretic text, is different from what we should expect. אמר ('amar), "to say," is translated "command" in eight cases in this book, and in every other case it is followed immediately by the infinitive' of the action commanded. Hence we are inclined, with the LXX., to omit "whiles he tasted the wine." While the LXX. Aramaic seems to have בהין, "in them," it has not had "king," "wives," or "concubines." As the Septuagint is the shorter, on the whole, we prefer it, though we maintain the Massoretic reading of "in them," referring to the vessels. Theodotion and the Peshitta follow the Massoretic reading. Whether or not the libation offered to the gods was in the mind of the writer, the mere fact that the sacred vessels were used for the purposes of a common feast was desecration. The addition of the "wives" and "concubines" adds at once to the degradation in the eyes of an Eastern, and to the stately rhetorical cadence of the verse. This renders all the stronger the suspicion engendered by the omission of these features in the Septuagint. It is to be observed that the Septuagint translator must have had an Eastern Aramaic manuscript before him, or he could never have translated bal "heart." At the same time, the presence of women at Babylonian feasts was not so uncommon as it was in the rest of the East, as we learn from the Ninevite remains. Certainly Quintus Curtius mentions this in connection with Alexander's visit to Babylon (v. 1). But was an obscure Jew likely to know this in Palestine? It is very difficult for a person writing in a different age to keep strictly to verisimilitude in these matters. Even a contemporary may make a blunder in writing, not a novel, but a biography, as Froude, in his 'Life of Carlyle,' declares he was "quietly married in the parish church of Temple." To be quietly married in a parish church in any part of Scotland, in the early years of this century, would be a contradiction in terms. Yet Froude had often been in Scotland, and knew Carlyle well. Could a Jew living in Palestine have all his wits about him so as to note every varying feature which distinguished the habits of Babylon from those of the rest of the East? The question may be asked why were the vessels of the Lord in Jerusalem singled out to be desecrated by a common use? It might, of course, be that the sacred vessels of the temples of the gods of all conquered nationalities were brought in, and thus that the singling out of the Jewish sacred vessels was due, not to the preference of the Babylonian monarch, but to the Jew, who saw only those. We think this can scarcely be. It was certainly the policy of Nabunahid to draw all worship to Babylon (Annals of Nabunahid, col. 3. line 20, "The gods of Akkad, which Nabunabid had brought to Babylon, were carried back to their city"). But this would lead him to avoid anything that would savour of disrespect to these gods whom he had brought to dwell in Babylon. We do not think it would have been merely the beauty of those vessels that led to their desecration, for the temple at Jerusalem had suffered several plunderings before the capture of the city, and the period between the age of Hezekiah and Zedekiah was not one in which wealth and artistic talent were likely to increase. Some suspicion must have reached the court of Babylon that the Jews were in league with Cyrus; perhaps the contents of the second Isaiah had reached the knowledge of the Babylonian police. If so, the act of Belshazzar was an act of defiance against Jehovah of Israel. Belshazzar, while he tasted the wine,.... As he was drinking his cups, and delighted with the taste of the wine, and got merry with it: or, "by the advice of the wine" (h), as Aben Ezra and Jarchi interpret it, by a personification; as if that dictated to him, and put him upon doing what follows; and which often puts both foolish and wicked things into the heads of men, and upon doing them: then he

commanded to bring the golden and silver vessels, which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; what these vessels were, and the number of them, we learn from the delivery of them afterwards to the prince of Judah by Cyrus, Ezra 1:9, these were put into the temple of Bel by Nebuchadnezzar, Daniel 1:2 and from thence they were now ordered to be brought to the king's palace, and to the apartment where he and his nobles were drinking:

that the king, and his princes, his wives, and his concubines, might drink therein; Saadiah says, this day the seventy years' captivity ended; and so, in contempt of the promise and prophecy of it, he ordered the vessels to be brought out and drank in, to show that in vain the Jews expected redemption from it.

(h) "vino dictante", Tigurine version. 2. whiles he tasted the wine—While under the effects of wine, men will do what they dare not do when sober.

his father Nebuchadnezzar—that is, his forefather. So "Jesus … the son of David, the son of Abraham" (Mt 1:1). Daniel does not say that the other kings mentioned in other writers did not reign between Belshazzar and Nebuchadnezzar, namely, Evil-merodach (Jer 52:31), Neriglissar, his brother-in-law, and Laborasoarchod (nine months). Berosus makes Nabonidus, the last king, to have been one of the people, raised to the throne by an insurrection. As the inscriptions show that Belshazzar was distinct from, and joint king with, him, this is not at variance with Daniel, whose statement that Belshazzar was son (grandson) of Nebuchadnezzar is corroborated by Jeremiah (Jer 27:7). Their joint, yet independent, testimony, as contemporaries, and having the best means of information, is more trustworthy than any of the heathen historians, if there were a discrepancy. Evil-merodach, son of Nebuchadnezzar (according to Berosus), reigned but a short time (one or two years), having, in consequence of his bad government, been dethroned by a plot of Neriglissar, his sister's husband; hence Daniel does not mention him. At the elevation of Nabonidus as supreme king, Belshazzar, the grandson of Nebuchadnezzar, was doubtless suffered to be subordinate king and successor, in order to conciliate the legitimate party. Thus the seeming discrepancy becomes a confirmation of genuineness when cleared up, for the real harmony must have been undesigned.

wives … concubines—not usually present at feasts in the East, where women of the harem are kept in strict seclusion. Hence Vashti's refusal to appear at Ahasuerus' feast (Es 1:9-12). But the Babylonian court, in its reckless excesses, seems not to have been so strict as the Persian. Xenophon [Cyropædia, 5.2,28] confirms Daniel, representing a feast of Belshazzar where the concubines are present. At the beginning "the lords" (Da 5:1), for whom the feast was made, alone seem to have been present; but as the revelry advanced, the women were introduced. Two classes of them are mentioned, those to whom belonged the privileges of "wives," and those strictly concubines (2Sa 5:13; 1Ki 11:3; So 6:8).5:1-9 Belshazzar bade defiance to the judgments of God. Most historians consider that Cyrus then besieged Babylon. Security and sensuality are sad proofs of approaching ruin. That mirth is sinful indeed, which profanes sacred things; and what are many of the songs used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords. God's written word is enough to put the proudest, boldest sinner in a fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fill us with awful thoughts concerning that part which we do not see. If this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the heart of the stoutest sinner to tremble; and there needs no more than to let loose his own thoughts upon him; they will give him trouble enough. No bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp. Sometimes terrors cause a man to flee to Christ for pardon and peace; but many cry out for fear of wrath, who are not humbled for their sins, and who seek relief by lying vanities. The ignorance and uncertainty concerning the Holy Scriptures, shown by many who call themselves wise, only tend to drive sinners to despair, as the ignorance of these wise men did.
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OT Prophets: Daniel 5:2 Belshazzar while he tasted the wine commanded (Dan. Da Dn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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