Jude 1:5
Treasury of Scripture Knowledge

I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not.

put.

Romans 15:15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God,

2 Peter 1:12,13 For which cause, I will begin to put you always in remembrance of these things: though indeed you know them and are confirmed in the present truth. . . .

2 Peter 3:1 Behold this second epistle I write to you, my dearly beloved, in which, I stir up by way of admonition your sincere mind:

having.

1 Corinthians 10:1-12 For I would not have you ignorant, brethren, that our fathers were all under the cloud: and all passed through the sea. . . .

afterward.

Numbers 14:22-37 But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice, . . .

Numbers 26:64,65 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai. . . .

Deuteronomy 2:15,16 For his hand was against them, that they should perish from the midst of the camp. . . .

Psalm 106:26 And he lifted up his hand over them: to overthrow them in the desert;

Hebrews 3:16-19 For some who heard did provoke: but not all that came out of Egypt by Moses. . . .

Hebrews 4:1,2 Let us fear therefore lest, the promise being left of entering into his rest, any of you should be thought to be wanting. . . .

Context
God's Judgment on the Ungodly
4For certain men are secretly entered in (who were written of long ago unto this judgment), ungodly men, turning the grace of our Lord God into riotousness and denying the only sovereign Ruler and our Lord Jesus Christ. 5I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not. 6And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.…
Cross References
Exodus 12:51
And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.

Deuteronomy 1:32
And yet for all this you did not believe the Lord your God,

Deuteronomy 2:15
For his hand was against them, that they should perish from the midst of the camp.

1 Corinthians 10:5
But with most of them God was not well pleased: for they were overthrown in the desert.

Hebrews 3:16
For some who heard did provoke: but not all that came out of Egypt by Moses.

2 Peter 1:12
For which cause, I will begin to put you always in remembrance of these things: though indeed you know them and are confirmed in the present truth.

2 Peter 3:1
Behold this second epistle I write to you, my dearly beloved, in which, I stir up by way of admonition your sincere mind:

1 John 2:20
But you have the unction from the Holy One and know all things.

1 John 2:21
I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.

Lexicon
Although you are fully aware of this,
εἰδότας (eidotas)
Verb - Perfect Participle Active - Accusative Masculine Plural
Strong's Greek 1492: To know, remember, appreciate.

I want
βούλομαι (boulomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's Greek 1014: To will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e. be willing.

to remind
Ὑπομνῆσαι (Hypomnēsai)
Verb - Aorist Infinitive Active
Strong's Greek 5279: To remind, remember, call to mind. From hupo and mimnesko; to remind quietly, i.e. Suggest to the memory.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

after
δεύτερον (deuteron)
Adjective - Accusative Neuter Singular
Strong's Greek 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had delivered
σώσας (sōsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.

[His] people
λαὸν (laon)
Noun - Accusative Masculine Singular
Strong's Greek 2992: Apparently a primary word; a people.

out of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] land
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

of Egypt,
Αἰγύπτου (Aigyptou)
Noun - Genitive Feminine Singular
Strong's Greek 125: Egypt. Of uncertain derivation.

He destroyed
ἀπώλεσεν (apōlesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 622: From apo and the base of olethros; to destroy fully, literally or figuratively.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

did not believe.
πιστεύσαντας (pisteusantas)
Verb - Aorist Participle Active - Accusative Masculine Plural
Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.


Additional Translations
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.

Now I want to remind you, you having known all this, that Jesus, having saved at one time a people out of the land of Egypt, afterward He destroyed those not having believed.

I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.

But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of [the] land of Egypt, in the second place destroyed those who had not believed.

Now I desire to put you in remembrance, though ye know all things once for all, how that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.

I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

I desire to remind you--although the whole matter is already familiar to you--that the Lord saved a people out of the land of Egypt, but afterwards destroyed those who had no faith.

Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe.

and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;
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Afterward Afterwards Already Although Believe Believed Delivered Desire Destroyed Destruction Egypt Familiar Fully Intend Later Matter Mind Once Purpose Remembrance Remind Safely Saved Saving Second Whole
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Alphabetical: a after all already believe but delivered desire destroyed did Egypt for his I know land later Lord not Now of once out people remind saving subsequently that the things this those Though to want who you

NT Letters: Jude 1:5 Now I desire to remind you though (Jud. Ju Jd) Bible Study Resources, Dictionary, Concordance and Search Tools

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