Treasury of Scripture Knowledge Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. abideth not. John 15:6 If any one abide not in me, he shall be cast forth as a branch and shall wither: and they shall gather him up and cast him into the fire: and he burneth. 1 John 2:22-24 Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father and the Son. . . . the doctrine. John 7:16,17 Jesus answered them and said: My doctrine is not mine, but his that sent me. . . . Acts 2:42 And they were persevering in the doctrine of the apostles and in the communication of the breaking of bread and in prayers. Colossians 3:16 Let the word of Christ dwell in you abundantly: in all wisdom, teaching and admonishing one another in psalms, hymns and spiritual canticles, singing in grace in your hearts to God. Titus 2:10 Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things. Hebrews 6:1 Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God, hath not. Matthew 11:27 All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him. Luke 10:22 All things are delivered to me by my Father. And no one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal him. John 5:23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son honoureth not the Father who hath sent him. John 14:6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me. He that. Hebrews 3:14 For we are made partakers of Christ: yet so, if we hold the beginning of his substance firm unto the end. he hath. 1 John 1:3 That which we have seen and have heard, we declare unto you: that you also may have fellowship with us and our fellowship may be with the Father and with his Son Jesus Christ. Context Beware of Deceivers…8Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward. 9Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. 10If any man come to you and bring not this doctrine, receive him not into the house nor say to him: God speed you.… Cross References John 7:16 Jesus answered them and said: My doctrine is not mine, but his that sent me. John 8:31 Then Jesus said to those Jews who believed him: If you continue in my word, you shall be my disciples indeed. 1 John 2:23 Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son hath the Father also. 1 John 2:24 As for you, let that which you have heard from the beginning abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son and in the Father. 3 John 1:9 I had written perhaps to the church: but Diotrephes, who loveth to have the preeminence among them, doth not receive us. Lexicon Anyoneπᾶς (pas) Adjective - Nominative Masculine Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. who ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. runs ahead προάγων (proagōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 4254: From pro and ago; to lead forward; intransitively, to precede (participle, previous). without μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. remaining μένων (menōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. teaching διδαχῇ (didachē) Noun - Dative Feminine Singular Strong's Greek 1322: Teaching, doctrine, what is taught. From didasko; instruction. of Christ Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. does not have ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. God. Θεὸν (Theon) Noun - Accusative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Whoever ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. remains μένων (menōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [His] τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. teaching διδαχῇ (didachē) Noun - Dative Feminine Singular Strong's Greek 1322: Teaching, doctrine, what is taught. From didasko; instruction. has ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. both καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Father Πατέρα (Patera) Noun - Accusative Masculine Singular Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son. Υἱὸν (Huion) Noun - Accusative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. Additional Translations Anyone who runs ahead without remaining in the teaching of Christ does not have God. Whoever remains in His teaching has both the Father and the Son. Anyone going on ahead, and not abiding in the teaching of Christ, does not have God. The one abiding in the teaching, this one has both the Father and the Son. Whoever transgresses, and stays not in the doctrine of Christ, has not God. He that stays in the doctrine of Christ, he has both the Father and the Son. Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son. Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. No one has God, who instead of remaining true to the teaching of Christ, presses on in advance: but he who remains true to that teaching has both the Father and the Son. Whoever transgresses and doesn't remain in the teaching of Christ, doesn't have God. He who remains in the teaching, the same has both the Father and the Son. every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son; Jump to Previous Abide Abides Abideth Advance Ahead Christ Continue Continues Doctrine Far Forward Goes Instead Keeps Onward Presses Remaining Runs Teaching Transgresses Transgresseth True.Jump to Next Abide Abides Abideth Advance Ahead Christ Continue Continues Doctrine Far Forward Goes Instead Keeps Onward Presses Remaining Runs Teaching Transgresses Transgresseth True.Links 2 John 1:9 NIV2 John 1:9 NLT 2 John 1:9 ESV 2 John 1:9 NASB 2 John 1:9 KJV 2 John 1:9 Bible Apps 2 John 1:9 Biblia Paralela 2 John 1:9 Chinese Bible 2 John 1:9 French Bible 2 John 1:9 German Bible Alphabetical: abide abides ahead and Anyone both Christ continue continues does far Father God goes has have he in not of one runs Son teaching the too who whoever NT Letters: 2 John 1:9 Whoever transgresses and doesn't remain (2J iiJ 2Jn ii jn 2 jo) Bible Study Resources, Dictionary, Concordance and Search Tools |
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