1 Corinthians 6:13
Treasury of Scripture Knowledge

Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body.

Meats for.

Matthew 15:17,20 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy? . . .

Mark 7:19 Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?

Romans 14:17 For the kingdom of God is not meat and drink: but justice and peace and joy in the Holy Ghost.

but God.

1 Corinthians 10:3-5 And did all eat the same spiritual food: . . .

John 6:27,49 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. . . .

Colossians 2:22,23 Which all are unto destruction by the very use, according to the precepts and doctrines of men. . . .

but for.

1 Corinthians 6:15,19 Know you not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of an harlot? God forbid! . . .

1 Corinthians 3:16 Know you not that you are the temple of God and that the Spirit of God dwelleth in you?

Romans 6:12 Let not sin therefore reign in your mortal body, so as to obey the lusts thereof.

Romans 7:4 Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God.

Romans 12:1 I beseech you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.

Romans 14:7-9 For none of us liveth to himself: and no man dieth to himself. . . .

2 Corinthians 5:15 And Christ died for all: that they also who live may not now live to themselves, but unto him who died for them and rose again.

2 Corinthians 11:2 For I am jealous of you with the jealousy of God. For I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Ephesians 5:23 Because the husband is the head of the wife, as Christ is the head of the church. He is the saviour of his body.

1 Thessalonians 4:3-7 For this is the will of God, your sanctification: That you should abstain from fornication: . . .

Context
Members of Christ
12All things are lawful to me: but all things are not expedient. All things are lawful to me: but I will not be brought under the power of any. 13Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body. 14Now God hath raised up the Lord and will raise us up also by his power.…
Cross References
Matthew 15:17
Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?

1 Corinthians 6:15
Know you not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of an harlot? God forbid!

1 Corinthians 6:19
Or know you not that your members are the temple of the Holy Ghost, who is in you, whom you have from God: and you are not your own?

Galatians 5:24
And they that are Christ's have crucified their flesh, with the vices and concupiscences.

Ephesians 5:23
Because the husband is the head of the wife, as Christ is the head of the church. He is the saviour of his body.

Colossians 2:22
Which all are unto destruction by the very use, according to the precepts and doctrines of men.

Lexicon
“Food
βρώματα (brōmata)
Noun - Nominative Neuter Plural
Strong's Greek 1033: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law.

for the
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

stomach
κοιλίᾳ (koilia)
Noun - Dative Feminine Singular
Strong's Greek 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

stomach
κοιλία (koilia)
Noun - Nominative Feminine Singular
Strong's Greek 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.

for food,”
βρώμασιν (brōmasin)
Noun - Dative Neuter Plural
Strong's Greek 1033: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law.

but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will destroy
καταργήσει (katargēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's Greek 2673: From kata and argeo; to be entirely idle, literally or figuratively.

them
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's Greek 3778: This; he, she, it.

both.
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

The
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body [is]
σῶμα (sōma)
Noun - Nominative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

not [intended]
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

for sexual immorality,
πορνείᾳ (porneia)
Noun - Dative Feminine Singular
Strong's Greek 4202: Fornication, whoredom; met: idolatry. From porneuo; harlotry; figuratively, idolatry.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

for the
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord,
Κυρίῳ (Kyriō)
Noun - Dative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

for the
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body.
σώματι (sōmati)
Noun - Dative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.


Additional Translations
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.

"Foods for the belly and the belly for foods," but God will destroy both this and these. Now the body is not for sexual immorality, but for the Lord, and the Lord for the body.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.

the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body;
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Alphabetical: and away body both but destroy do Food for God immorality is Lord meant not of sexual stomach the them will with Yet

NT Letters: 1 Corinthians 6:13 Foods for the belly and the belly (1 Cor. 1C iC 1Cor i cor icor) Bible Study Resources, Dictionary, Concordance and Search Tools

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