13:4-13 Satan is in a special manner busy with great men and men in power, to keep them from being religious, for their example will influence many. Saul is here for the first time called Paul, and never after Saul. Saul was his name as he was a Hebrew; Paul was his name as he was a citizen of Rome. Under the direct influence of the Holy Ghost, he gave Elymas his true character, but not in passion. A fulness of deceit and mischief together, make a man indeed a child of the devil. And those who are enemies to the doctrine of Jesus, are enemies to all righteousness; for in it all righteousness is fulfilled. The ways of the Lord Jesus are the only right ways to heaven and happiness. There are many who not only wander from these ways themselves, but set others against these ways. They commonly are so hardened, that they will not cease to do evil. The proconsul was astonished at the force of the doctrine upon his own heart and conscience, and at the power of God by which it was confirmed. The doctrine of Christ astonishes; and the more we know of it, the more reason we shall see to wonder at it. Those who put their hand to the plough and look back, are not fit for the kingdom of God. Those who are not prepared to face opposition, and to endure hardship, are not fitted for the work of the ministry.

Verse 12. - The proconsul for the deputy, A.V.; teaching for doctrine, A.V. Believed. We cannot, perhaps, conclude positively from this that Sergius was baptized and became an avowed Christian, though the usual language of the Acts rather leads us to infer it (see ver. 48; Acts 2:44; Acts 4:4; Acts 8:12, 13; Acts 11:21; Acts 19:18). Farrar thinks that if so marked a person had become a lifelong convert, we should have heard of him as such in other writings, Renan says, "La conversion d'un Romain de cet ordre, a cette epoque est chose absolument inadmissible." Alford and Olshausen speak doubtfully. Lange and Howson and Meyer look upon him as a genuine convert. The 'Speaker's Commentary' speaks of him as "the first fruits of heathenism." Being astonished at the teaching. "For the connection of the judgment concerning the doctrine with the miracle seen, comp. Mark 1:27" (Meyer).

Then the deputy, when he saw what was done,.... That Elymas was struck with blindness immediately, and that the hand of God was manifestly in it, and there was no juggle nor magic art in the case; it was a plain fact, which was certain and visible:

he believed; in the Lord Jesus Christ, whom the apostle preached:

being astonished at the doctrine of the Lord: both at what was contained in it: for there are many astonishing things in the doctrine of faith; as the birth of Christ of a virgin; the union of the two natures, divine and human, in his person; salvation through his crucifixion and death, and the resurrection of the dead, with others: and also at the miracles which attended this doctrine, and confirmed it; though the Alexandrian copy reads the words thus, "being astonished, he believed in the doctrine of the Lord"; which affords a very easy and natural sense, as that being filled with admiration at the striking of Elymas with blindness, he was induced to believe the doctrine of Christ, preached by Paul and Barnabas, and so the Ethiopic version renders it, "he wondered, and believed in our Lord": and Beza's ancient copy, and others read, "he wondered and believed in God". This deputy we hear no more of afterwards; there is no reason to believe that he quitted his government of this island; though some pretend to say that he did, and followed the Apostle Paul, and went with him into Spain; and that he was left by him at Narbonne in Languedoc in France, and became bishop of that place; which office he held till his death. And though we read of no more converted at this time in Paphos, yet it is highly probable there were others, and that a foundation of a Gospel church state was laid in this place, even though Heathenism still continued. The temple of Venus remained in this place in the "second" century; and in the "fourth" century Venus was worshipped here; yet in the beginning of the "fourth" century, in the council of Nice, Cyril, bishop of Paphos, was present; and in the "fifth" century, a bishop of this place was at the synod of Chalcedon: and in the "eighth" century, Michael, bishop of Taphos, was in the Nycene synod (w). Jerom (x) makes mention of Hilarion, an eminent servant of Christ, who was for some time at Paphos, in the fourth century, and of the many miraculous cures he wrought here; but of the church here, or of any number of believers in Christ, he takes no notice, only of one Hesychius, a disciple; though it is certain there must be a church at this time, as before observed.

(w) Magdeburg. Hist. Eccles. cent. 2. c. 15. p. 193. cent. 4. c. 2. p. 5. c. 15. p. 865. cent. 5. c. 2. p. 6. cent. 8. c. 2. p. 6. (x) Vita Hilarion. fol. 86. C.

12. Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord—so marvellously attested; compare Mr 1:27. What fruit, if any, followed this remarkable conversion, or how long after it the missionaries remained at Paphos, we know not.

Acts 13:12 Parallel Commentaries

Acts 13:12 NIV
Acts 13:12 NLT
Acts 13:12 ESV
Acts 13:12 NASB
Acts 13:12 KJV

Bible Hub: Online Parallel Bible