He sent fire from on high; He made it seep into my bones; He spread a net for my feet and turned me back. He made me desolate, faint all the day long. People Jacob, JeremiahPlaces Jerusalem, ZionTopics Backward, Bone, Bones, Descend, Desolate, Faint, Feeble, Fire, Net, Overcome, Prevailed, Prevaileth, Prevails, Sick, Spread, Stretched, Stunned, Subdueth, WasteOutline 1. The miseries of Jerusalem and of the Jews lamented12. The attention of beholders demanded to this unprecedented case18. The justice of God acknowledged, and his mercy supplicated.Jump to Previous Bones Descend Desolate Faint Feeble Feet Fire High Net Overcome Prevailed Prevaileth Prevails Spread Stretched Stunned Turned WasteJump to Next Bones Descend Desolate Faint Feeble Feet Fire High Net Overcome Prevailed Prevaileth Prevails Spread Stretched Stunned Turned WasteLibrary No Sorrow Like Messiah's Sorrow Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext … John Newton—Messiah Vol. 1Epistle vi. To Narses, Patrician . To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For … Saint Gregory the Great—the Epistles of Saint Gregory the Great "Come unto Me, all Ye that Labour, and are Wearied," &C. Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way … Hugh Binning—The Works of the Rev. Hugh Binning Meditations for one that is Like to Die. If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed … Lewis Bayly—The Practice of Piety Concerning the Sacrament of Baptism Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into … Martin Luther—First Principles of the Reformation Lamentations The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege, … John Edgar McFadyen—Introduction to the Old Testament Parallel Verses NASB: "From on high He sent fire into my bones, And it prevailed over them. He has spread a net for my feet; He has turned me back; He has made me desolate, Faint all day long.KJV: From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
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