Do not take a pair of millstones or even an upper millstone as security for a debt, because that would be taking one's livelihood as security. People Israelites, Levites, Miriam, MosesPlaces Beth-baal-peor, EgyptTopics Account, Crushed, Debt, Grain, Handmill, Hand-mill, Livelihood, Man's, Mill, Millstone, Millstones, Nether, None, Pledge, Rider, Security, Stones, Takes, Taketh, Taking, UpperOutline 1. Of divorce5. A new married man goes not to war6. Of pledges7. Of kidnapping8. Of leprosy10. Of pledges14. The hire is to be given16. Of justice19. Of charityJump to Previous Account Crushed Debt Handmill Life Mill Millstone Millstones Nether Pair Pledge Rider Security Stones UpperJump to Next Account Crushed Debt Handmill Life Mill Millstone Millstones Nether Pair Pledge Rider Security Stones UpperLibrary The vineyard Labourers. "For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. … William Arnot—The Parables of Our LordBut I Marvel, If, as it is Allowed to Put Away a Wife Who... 7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer, … St. Augustine—On the Good of Marriage Annunciation to Joseph of the Birth of Jesus. (at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months … J. W. McGarvey—The Four-Fold Gospel On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern … Alfred Edersheim—The Life and Times of Jesus the Messiah The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Parallel Verses NASB: "No one shall take a handmill or an upper millstone in pledge, for he would be taking a life in pledge.KJV: No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.
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