Strong's Lexicon so that, ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. just as ὥσπερ (hōsper) Adverb Strong's Greek 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like. sin ἁμαρτία (hamartia) Noun - Nominative Feminine Singular Strong's Greek 266: From hamartano; a sin. reigned ἐβασίλευσεν (ebasileusen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 936: (a) I rule, reign, (b) I reign over. From basileus; to rule. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. death, θανάτῳ (thanatō) Noun - Dative Masculine Singular Strong's Greek 2288: Death, physical or spiritual. From thnesko; death. so οὕτως (houtōs) Adverb Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows). also καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. grace χάρις (charis) Noun - Nominative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. might reign βασιλεύσῃ (basileusē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 936: (a) I rule, reign, (b) I reign over. From basileus; to rule. through διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. righteousness, δικαιοσύνης (dikaiosynēs) Noun - Genitive Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. to bring εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. eternal αἰώνιον (aiōnion) Adjective - Accusative Feminine Singular Strong's Greek 166: From aion; perpetual. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. through διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. Lord. Κυρίου (Kyriou) Noun - Genitive Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. Parallel Strong's Berean Study Bibleso that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. Young's Literal Translation that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord. Holman Christian Standard Bible so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord. New American Standard Bible so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord. King James Bible That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. Parallel Verses New International Version so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. New Living Translation So just as sin ruled over all people and brought them to death, now God's wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. English Standard Version so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. New American Standard Bible so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord. King James Bible That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. Holman Christian Standard Bible so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord. International Standard Version so that, just as sin ruled by bringing death, so also grace might rule by bringing justification that results in eternal life through Jesus the Messiah, our Lord. NET Bible so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord. American Standard Version that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. English Revised Version that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. Young's Literal Translation that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord. Cross References Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal. John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ. Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Romans 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: Romans 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. Jump to Previous Age-During Bestowing Christ Death Eternal Exercise Exercised Grace Inflicting Jesus Kingly Life Order Power Reign Reigned Results Righteousness Sin SwayJump to Next Age-During Bestowing Christ Death Eternal Exercise Exercised Grace Inflicting Jesus Kingly Life Order Power Reign Reigned Results Righteousness Sin SwayLinks Romans 5:21 NIVRomans 5:21 NLT Romans 5:21 ESV Romans 5:21 NASB Romans 5:21 KJV Romans 5:21 Bible Apps Romans 5:21 Parallel Romans 5:21 Biblia Paralela Romans 5:21 Chinese Bible Romans 5:21 French Bible Romans 5:21 German Bible Romans 5:21 Commentaries Bible Hub |
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