New American Standard Bible
so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.
King James Bible
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Darby Bible Translation
in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
World English Bible
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Young's Literal Translation
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
Romans 5:21 Parallel
CommentaryBarnes' Notes on the Bible
That as sin hath reigned - Note, Romans 5:14.
Unto death - Producing or causing death.
Even so - In like manner, also. The provisions of redemption are in themselves ample to meet all the ruins of the fall.
Might grace reign - Might mercy be triumphant; see John 1:17, "Grace and truth came by Jesus Christ."
Through righteousness - Through, or by means of, God's plan of justification; Note, Romans 1:17.
Unto eternal life - This stands opposed to "death" in the former part of the verse, and shows that there the apostle had reference to eternal death. The result of God's plan of justification shall be to produce eternal life. The triumphs of the gospel here celebrated cannot refer to the number of the subjects, for it has not actually freed all people from the dominion of sin. But the apostle refers to the fact that the gospel is able to overcome sin of the most malignant form, of the most aggravated character, of the longest duration. Sin in all dispensations and states of things can be thus overcome; and the gospel is more than sufficient to meet all the evils of the apostasy, and to raise up the race to heaven.
This chapter is a most precious portion of divine revelation. It brings into view the amazing evils which have resulted from the apostasy. The apostle does not attempt to deny or palliate those evils; he admits them fully; admits them in their deepest, widest, most melancholy extent; just as the physician admits the extent and ravages of the disease which he hopes to cure. At the same time, Christianity is not responsible for those evils. It did not introduce them. It finds them in existence, as a matter of sober and melancholy fact, pertaining to all the race. Christianity is no more answerable for the introduction and extent of sin, than the science of medicine is responsible for the introduction and extent of disease. Like that science, it finds a state of wide-spread evils in existence; and like that science, it is strictly a remedial system. And whether true or false, still the evils of sin exist, just as the evils of disease exist, whether the science of medicine be wellfounded or not.
Nor does it make any difference in the existence of these evils, whether Christianity be true or false. If the Bible could be proved to be an imposition, it would not prove that people are not sinners. If the whole work of Christ could be shown to be imposture, still it would annihilate no sin, nor would it prove that man has not fallen. The fact would still remain - a fact certainly quite as universal, and quite as melancholy, as it is under the admitted truth of the Christian revelation - and a fact which the infidel is just as much concerned to account for as is the Christian. Christianity proposes a remedy; and it is permitted to the Christian to rejoice that that remedy is ample to meet all the evils; that it is just suited to recover our alienated world; and that it is destined yet to raise the race up to life, and peace, and heaven. In the provisions of that scheme we may and should triumph; and on the same principle as we may rejoice in the triumph of medicine over disease, so may we triumph in the ascendancy of the Christian plan over all the evils of the fall And while Christians thus rejoice, the infidel, the deist, the pagan, and the scoffer shall contend with these evils which their systems cannot alleviate or remove, and sink under the chilly reign of sin and death; just as people pant, and struggle, and expire under the visitations of disease, because they will not apply the proper remedies of medicine, but choose rather to leave themselves to its unchecked ravages, or to use all the nostrums of quackery in a vain attempt to arrest evils which are coming upon them.
LibraryLet us have Peace
'Let us have peace with God through our Lord Jesus Christ.'--ROMANS v. 1. (R.V.). In the rendering of the Revised Version, 'Let us have peace with God through our Lord Jesus Christ,' the alteration is very slight, being that of one letter in one word, the substitution of a long 'o' for a short one. The majority of manuscripts of authority read 'let us have,' making the clause an exhortation and not a statement. I suppose the reason why, in some inferior MSS., the statement takes the place of the …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
A Threefold Cord
"Now the End of the Commandment," &C.
"These will go away into eternal punishment, but the righteous into eternal life."
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
For the Law was given through Moses; grace and truth were realized through Jesus Christ.
Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--
Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.
For sin shall not be master over you, for you are not under law but under grace.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
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