Romans 2:1
Strong's Lexicon
You
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

therefore
Διὸ (Dio)
Conjunction
Strong's Greek 1352: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.

have no excuse,
ἀναπολόγητος (anapologētos)
Adjective - Nominative Masculine Singular
Strong's Greek 379: Without (ground of) defense, indefensible, inexcusable. Indefensible.

[you]
ἄνθρωπε (anthrōpe)
Noun - Vocative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

who
πᾶς (pas)
Adjective - Vocative Masculine Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

pass judgment [on another].
κρίνων (krinōn)
Verb - Present Participle Active - Vocative Masculine Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

on
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

whatever grounds
()
Personal / Relative Pronoun - Dative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

you judge
κρίνεις (krineis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other,
ἕτερον (heteron)
Adjective - Accusative Masculine Singular
Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

you are condemning
κατακρίνεις (katakrineis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2632: To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence.

yourself,
σεαυτὸν (seauton)
Personal / Possessive Pronoun - Accusative Masculine 2nd Person Singular
Strong's Greek 4572: Of yourself.

because
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

[you who]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

pass judgment
κρίνων (krinōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

do
πράσσεις (prasseis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 4238: To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

same things.
αὐτὰ (auta)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Parallel Strong's
Berean Study Bible
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

Young's Literal Translation
Therefore, thou art inexcusable, O man—every one who is judging—for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

Holman Christian Standard Bible
Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

New American Standard Bible
Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things.

King James Bible
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Parallel Verses
New International Version
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.

New Living Translation
You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.

English Standard Version
Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

New American Standard Bible
Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things.

King James Bible
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Holman Christian Standard Bible
Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

International Standard Version
Therefore, you have no excuse—every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things.

NET Bible
Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.

American Standard Version
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

English Revised Version
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Young's Literal Translation
Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
















Cross References
2 Samuel 12:5
And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:

Matthew 7:1
Judge not, that ye be not judged.

Matthew 7:3
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Luke 6:37
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Luke 12:14
And he said unto him, Man, who made me a judge or a divider over you?

John 8:7
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Romans 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Romans 2:2
But we are sure that the judgment of God is according to truth against them which commit such things.

Romans 2:3
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 9:20
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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