Romans 1:20
Strong's Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

since
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the] creation
κτίσεως (ktiseōs)
Noun - Genitive Feminine Singular
Strong's Greek 2937: From ktizo; original formation.

of [the] world
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

[God’s]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

invisible qualities,
ἀόρατα (aorata)
Adjective - Nominative Neuter Plural
Strong's Greek 517: Unseen, invisible. Invisible.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

eternal
ἀΐδιος (aidios)
Adjective - Nominative Feminine Singular
Strong's Greek 126: Eternal, everlasting. From aei; everduring.

power
δύναμις (dynamis)
Noun - Nominative Feminine Singular
Strong's Greek 1411: From dunamai; force; specially, miraculous power.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

divine nature,
θειότης (theiotēs)
Noun - Nominative Feminine Singular
Strong's Greek 2305: Divinity, divine nature. From theios; divinity.

have been clearly seen,
καθορᾶται (kathoratai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2529: To see clearly, perceive, discern. From kata and horao; to behold fully, i.e. distinctly apprehend.

being understood
νοούμενα (nooumena)
Verb - Present Participle Middle or Passive - Nominative Neuter Plural
Strong's Greek 3539: From nous; to exercise the mind, i.e. to comprehend, heed.

from
τοῖς (tois)
Article - Dative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His workmanship,
ποιήμασιν (poiēmasin)
Noun - Dative Neuter Plural
Strong's Greek 4161: A thing made, a work, workmanship. From poieo; a product, i.e. Fabric.

so that
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[men]
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

are
εἶναι (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

without excuse.
ἀναπολογήτους (anapologētous)
Adjective - Accusative Masculine Plural
Strong's Greek 379: Without (ground of) defense, indefensible, inexcusable. Indefensible.

Parallel Strong's
Berean Study Bible
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

Young's Literal Translation
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable;

Holman Christian Standard Bible
For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made . As a result , people are without excuse.

New American Standard Bible
For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

King James Bible
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:
Parallel Verses
New International Version
For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that people are without excuse.

New Living Translation
For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities--his eternal power and divine nature. So they have no excuse for not knowing God.

English Standard Version
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

New American Standard Bible
For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

King James Bible
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Holman Christian Standard Bible
For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse.

International Standard Version
For since the creation of the world God's invisible attributes—his eternal power and divine nature—have been understood and observed by what he made, so that people are without excuse.

NET Bible
For since the creation of the world his invisible attributes--his eternal power and divine nature--have been clearly seen, because they are understood through what has been made. So people are without excuse.

American Standard Version
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

English Revised Version
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

Young's Literal Translation
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;
















Cross References
Genesis 1:1
In the beginning God created the heaven and the earth.

Job 12:7
But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:

Psalm 19:1
The heavens declare the glory of God; and the firmament sheweth his handywork.

Jeremiah 5:21
Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

Jeremiah 51:15
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.

Mark 10:6
But from the beginning of the creation God made them male and female.

Romans 2:1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

1 Corinthians 1:20
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 1:19
Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Romans 1:18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
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