Acts 17:29
Strong's Lexicon
Therefore,
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

being
ὑπάρχοντες (hyparchontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 5225: To begin, am, exist, be in possession. From hupo and archomai; to begin under, i.e. Come into existence; expletively, to exist (verb).

offspring
γένος (genos)
Noun - Nominative Neuter Singular
Strong's Greek 1085: Offspring, family, race, nation, kind. From ginomai; 'kin'.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

we should
ὀφείλομεν (opheilomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's Greek 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.

not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

think
νομίζειν (nomizein)
Verb - Present Infinitive Active
Strong's Greek 3543: From nomos; properly, to do by law, i.e. To accustom; by extension, to deem or regard.

that the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Divine Being
Θεῖον (Theion)
Adjective - Accusative Neuter Singular
Strong's Greek 2304: Divine; subst: the Deity. From theos; godlike: - divine, godhead.

is
εἶναι (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

like
ὅμοιον (homoion)
Adjective - Accusative Neuter Singular
Strong's Greek 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

gold
χρυσῷ (chrysō)
Noun - Dative Masculine Singular
Strong's Greek 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.

or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

silver
ἀργύρῳ (argyrō)
Noun - Dative Masculine Singular
Strong's Greek 696: Silver as a metal. From argos; silver.

or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

stone,
λίθῳ (lithō)
Noun - Dative Masculine Singular
Strong's Greek 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.

an image formed
χαράγματι (charagmati)
Noun - Dative Neuter Singular
Strong's Greek 5480: Sculpture; engraving, a stamp, sign. From the same as charax; a scratch or etching, i.e. Stamp, or scupltured figure.

by man’s
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

skill
τέχνης (technēs)
Noun - Genitive Feminine Singular
Strong's Greek 5078: Art, skill, trade, craft. From the base of tikto; art, i.e., a trade, or skill.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

imagination.
ἐνθυμήσεως (enthymēseōs)
Noun - Genitive Feminine Singular
Strong's Greek 1761: Inward thought, reflection, plur: thoughts. From enthumeomai; deliberation.

Parallel Strong's
Berean Study Bible
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

Young's Literal Translation
‘Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;

Holman Christian Standard Bible
Being God’s offspring then, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.

New American Standard Bible
"Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.

King James Bible
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Parallel Verses
New International Version
"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by human design and skill.

New Living Translation
And since this is true, we shouldn't think of God as an idol designed by craftsmen from gold or silver or stone.

English Standard Version
Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.

New American Standard Bible
"Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.

King James Bible
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

Holman Christian Standard Bible
Being God's offspring then, we shouldn't think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination."

International Standard Version
So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill.

NET Bible
So since we are God's offspring, we should not think the deity is like gold or silver or stone, an image made by human skill and imagination.

American Standard Version
Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.

English Revised Version
Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.

Young's Literal Translation
'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;
















Cross References
2 Kings 19:18
And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

Isaiah 40:18
To whom then will ye liken God? or what likeness will ye compare unto him?

Acts 19:26
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

Romans 1:23
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Acts 1:1
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

Acts 17:28
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Acts 17:27
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Acts 17:26
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

Acts 17:30
And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Acts 17:31
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Acts 17:32
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
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