Strong's Lexicon Now δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. if Εἰ (Ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ministry διακονία (diakonia) Noun - Nominative Feminine Singular Strong's Greek 1248: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service. of death, θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's Greek 2288: Death, physical or spiritual. From thnesko; death. which was engraved ἐντετυπωμένη (entetypōmenē) Verb - Perfect Participle Middle or Passive - Nominative Feminine Singular Strong's Greek 1795: To engrave, imprint. From en and a derivative of tupos; to enstamp, i.e. Engrave. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. letters γράμμασιν (grammasin) Noun - Dative Neuter Plural Strong's Greek 1121: From grapho; a writing, i.e. A letter, note, epistle, book, etc. plural learning. on stone, λίθοις (lithois) Noun - Dative Masculine Plural Strong's Greek 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone. came ἐγενήθη (egenēthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. with ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. {such} glory δόξῃ (doxē) Noun - Dative Feminine Singular Strong's Greek 1391: From the base of dokeo; glory, in a wide application. that ὥστε (hōste) Conjunction Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Israelites Ἰσραὴλ (Israēl) Noun - Genitive Masculine Singular Strong's Greek 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants. could δύνασθαι (dynasthai) Verb - Present Infinitive Middle or Passive Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. not μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. gaze ἀτενίσαι (atenisai) Verb - Aorist Infinitive Active Strong's Greek 816: To direct my gaze, look steadily. From a compound of a and teino; to gaze intently. at εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. face πρόσωπον (prosōpon) Noun - Accusative Neuter Singular Strong's Greek 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. of Moses Μωϋσέως (Mōuseōs) Noun - Genitive Masculine Singular Strong's Greek 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver. because of διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. [its] προσώπου (prosōpou) Noun - Genitive Neuter Singular Strong's Greek 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. fleeting καταργουμένην (katargoumenēn) Verb - Present Participle Middle or Passive - Accusative Feminine Singular Strong's Greek 2673: From kata and argeo; to be entirely idle, literally or figuratively. glory, δόξαν (doxan) Noun - Accusative Feminine Singular Strong's Greek 1391: From the base of dokeo; glory, in a wide application. Parallel Strong's Berean Study BibleNow if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory, Young's Literal Translation and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face—which was being made useless, Holman Christian Standard Bible Now if the ministry of death, chiseled in letters on stones, came with glory, so that the Israelites were not able to look directly at Moses’ face because of the glory from his face — a fading glory — New American Standard Bible But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading [as] it was, King James Bible But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away: Parallel Verses New International Version Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, New Living Translation The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses' face. For his face shone with the glory of God, even though the brightness was already fading away. English Standard Version Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, New American Standard Bible But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, King James Bible But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: Holman Christian Standard Bible Now if the ministry of death, chiseled in letters on stones, came with glory, so that the Israelites were not able to look directly at Moses' face because of the glory from his face--a fading glory-- International Standard Version Now if the ministry of death that was inscribed in letters of stone came with such glory that the people of Israel could not gaze on Moses' face (because the glory was fading away from it), NET Bible But if the ministry that produced death--carved in letters on stone tablets--came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face (a glory which was made ineffective), American Standard Version But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away: English Revised Version But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away: Young's Literal Translation and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless, Cross References Exodus 24:12 And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. Exodus 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. Exodus 32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. Exodus 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. Romans 4:15 Because the law worketh wrath: for where no law is, there is no transgression. Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: Romans 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. 2 Corinthians 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 2 Corinthians 3:8 How shall not the ministration of the spirit be rather glorious? 2 Corinthians 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 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