Strong's Lexicon But ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] church, ἐκκλησίᾳ (ekklēsia) Noun - Dative Feminine Singular Strong's Greek 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation. I would rather θέλω (thelō) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 2309: To will, wish, desire, be willing, intend, design. speak λαλῆσαι (lalēsai) Verb - Aorist Infinitive Active Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. five πέντε (pente) Adjective - Accusative Masculine Plural Strong's Greek 4002: Five. A primary number; 'five'. coherent νοΐ (noi) Noun - Dative Masculine Singular Strong's Greek 3563: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning. words λόγους (logous) Noun - Accusative Masculine Plural Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. instruct κατηχήσω (katēchēsō) Verb - Aorist Subjunctive Active - 1st Person Singular Strong's Greek 2727: To instruct orally, teach, inform. From kata and echos; to sound down into the ears, i.e. to indoctrinate or to apprise of. others ἄλλους (allous) Adjective - Accusative Masculine Plural Strong's Greek 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different. than ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. ten thousand μυρίους (myrious) Adjective - Accusative Masculine Plural Strong's Greek 3463: Plural of an apparently primary word; ten thousand; by extension, innumerably many. words λόγους (logous) Noun - Accusative Masculine Plural Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. a tongue. γλώσσῃ (glōssē) Noun - Dative Feminine Singular Strong's Greek 1100: The tongue; by implication, a language. Parallel Strong's Berean Study BibleBut in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue. Young's Literal Translation but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue. Holman Christian Standard Bible yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in another language. New American Standard Bible however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue. King James Bible Yet in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue. Parallel Verses New International Version But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. New Living Translation But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language. English Standard Version Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. New American Standard Bible however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue. King James Bible Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Holman Christian Standard Bible yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in another language. International Standard Version But in church I would rather speak five words with my mind to instruct others than 10,000 words in a foreign language. NET Bible but in the church I want to speak five words with my mind to instruct others, rather than ten thousand words in a tongue. American Standard Version howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue. English Revised Version howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue. Young's Literal Translation but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an unknown tongue. Cross References Luke 1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed. 1 Corinthians 14:18 I thank my God, I speak with tongues more than ye all: 1 Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1 Corinthians 14:17 For thou verily givest thanks well, but the other is not edified. 1 Corinthians 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 1 Corinthians 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 1 Corinthians 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. 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