Strong's Lexicon For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. [Jesus] had commanded παρήγγελλεν (parēngellen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 3853: To notify, command, charge, entreat solemnly. From para and the base of aggelos; to transmit a message, i.e. to enjoin. the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. unclean ἀκαθάρτῳ (akathartō) Adjective - Dative Neuter Singular Strong's Greek 169: Unclean, impure. Impure (lewd) or specially, (demonic). spirit πνεύματι (pneumati) Noun - Dative Neuter Singular Strong's Greek 4151: Wind, breath, spirit. to come out ἐξελθεῖν (exelthein) Verb - Aorist Infinitive Active Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue. of ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. man. ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. Many πολλοῖς (pollois) Adjective - Dative Masculine Plural Strong's Greek 4183: Much, many; often. times χρόνοις (chronois) Noun - Dative Masculine Plural Strong's Greek 5550: A space of time or interval; by extension, an individual opportunity; by implication, delay. it had seized συνηρπάκει (synērpakei) Verb - Pluperfect Indicative Active - 3rd Person Singular Strong's Greek 4884: To seize, drag by force. From sun and harpazo; to snatch together, i.e. Seize. him, αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. [though] he was bound ἐδεσμεύετο (edesmeueto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1195: To bind, put in chains, tie together. From a derivative of desmeo; to be a binder, i.e. To enchain, to tie on. with φυλασσόμενος (phylassomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid. chains ἁλύσεσιν (halysesin) Noun - Dative Feminine Plural Strong's Greek 254: A (light) chain, bond. Of uncertain derivation; a fetter or manacle. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. shackles, πέδαις (pedais) Noun - Dative Feminine Plural Strong's Greek 3976: A shackle, fetter for the feet. Ultimately from pous; a shackle for the feet. he had broken διαρρήσσων (diarrēssōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 1284: To tear asunder, burst, rend. From dia and rhegnumi; to tear asunder. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. chains δεσμὰ (desma) Noun - Accusative Neuter Plural Strong's Greek 1199: Or desmos des-mos' neuter and masculine respectively from deo; a band, i.e. Ligament or shackle; figuratively, an impediment or disability. [and] been driven ἠλαύνετο (ēlauneto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1643: (a) trans: I drive (on), propel, (b) intrans: I row. A prolonged form of a primary verb of uncertain affinity; to push. by ὑπὸ* (hypo) Preposition Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). the τοῦ (tou) Article - Genitive Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. demon δαιμονίου (daimoniou) Noun - Genitive Neuter Singular Strong's Greek 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. solitary places. ἐρήμους (erēmous) Adjective - Accusative Feminine Plural Strong's Greek 2048: Lonesome, i.e. waste. Parallel Strong's Berean Study BibleFor Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places. Young's Literal Translation For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters—guarded, and breaking asunder the bonds he was driven by the demons to the deserts. Holman Christian Standard Bible For He had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was guarded, bound by chains and shackles, he would snap the restraints and be driven by the demon into deserted places. New American Standard Bible For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and [yet] he would break his bonds and be driven by the demon into the desert. King James Bible (For he had commanded {5625;3853:5656} the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness. ) Parallel Verses New International Version For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. New Living Translation For Jesus had already commanded the evil spirit to come out of him. This spirit had often taken control of the man. Even when he was placed under guard and put in chains and shackles, he simply broke them and rushed out into the wilderness, completely under the demon's power. English Standard Version For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) New American Standard Bible For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break his bonds and be driven by the demon into the desert. King James Bible (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) Holman Christian Standard Bible For He had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was guarded, bound by chains and shackles, he would snap the restraints and be driven by the demon into deserted places. International Standard Version because Jesus was in the process of ordering the unclean spirit to come out of the man. On many occasions the unclean spirit had seized the man, and though he was kept under guard and bound with chains and shackles, he would break the chains and be driven by the demon into deserted places. NET Bible For Jesus had started commanding the evil spirit to come out of the man. (For it had seized him many times, so he would be bound with chains and shackles and kept under guard. But he would break the restraints and be driven by the demon into deserted places.) American Standard Version For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts. English Revised Version For he commanded the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the devil into the deserts. Young's Literal Translation For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts. Cross References Mark 5:4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. Luke 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. Luke 8:30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Luke 8:27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. Luke 8:26 And they arrived at the country of the Gadarenes, which is over against Galilee. Luke 8:31 And they besought him that he would not command them to go out into the deep. Luke 8:32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. Jump to Previous Apart Bands Bound Brake Break Breaking Broke Caught Chains Commanded Commanding Demon Desert Devil Driven Fetters Foul Guard Held Jesus Kept Often Oftentimes Pieces Repeatedly Seized Shackles Spirit Time Unclean Used WildernessJump to Next Apart Bands Bound Brake Break Breaking Broke Caught Chains Commanded Commanding Demon Desert Devil Driven Fetters Foul Guard Held Jesus Kept Often Oftentimes Pieces Repeatedly Seized Shackles Spirit Time Unclean Used WildernessLinks Luke 8:29 NIVLuke 8:29 NLT Luke 8:29 ESV Luke 8:29 NASB Luke 8:29 KJV Luke 8:29 Bible Apps Luke 8:29 Parallel Luke 8:29 Biblia Paralela Luke 8:29 Chinese Bible Luke 8:29 French Bible Luke 8:29 German Bible Luke 8:29 Commentaries Bible Hub |
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