Strong's Lexicon To πρός (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. some τινας (tinas) Interrogative / Indefinite Pronoun - Accusative Masculine Plural Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. who τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. trusted πεποιθότας (pepoithotas) Verb - Perfect Participle Active - Accusative Masculine Plural Strong's Greek 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely. in ἐφ’ (eph’) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. their own ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. righteousness δίκαιοι (dikaioi) Adjective - Nominative Masculine Plural Strong's Greek 1342: From dike; equitable; by implication, innocent, holy. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. viewed ἐξουθενοῦντας (exouthenountas) Verb - Present Participle Active - Accusative Masculine Plural Strong's Greek 1848: To set at naught, ignore, despise. A variation of exoudenoo and meaning the same. others {with contempt}, λοιποὺς (loipous) Adjective - Accusative Masculine Plural Strong's Greek 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones. He also told Εἶπεν (Eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. this ταύτην (tautēn) Demonstrative Pronoun - Accusative Feminine Singular Strong's Greek 3778: This; he, she, it. parable: παραβολὴν (parabolēn) Noun - Accusative Feminine Singular Strong's Greek 3850: From paraballo; a similitude, i.e. fictitious narrative, apothegm or adage. Parallel Strong's Berean Study BibleTo some who trusted in their own righteousness and viewed others with contempt, He also told this parable: Young's Literal Translation And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: Holman Christian Standard Bible He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: New American Standard Bible And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: King James Bible And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Parallel Verses New International Version To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: New Living Translation Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: English Standard Version He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: New American Standard Bible And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: King James Bible And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Holman Christian Standard Bible He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: International Standard Version Jesus also told this parable to some people who trusted in themselves, thinking they were righteous, but who looked down on everyone else: NET Bible Jesus also told this parable to some who were confident that they were righteous and looked down on everyone else. American Standard Version And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: English Revised Version And he spake also this parable unto certain which trusted in themselves that they were righteous, and set all others at nought: Young's Literal Translation And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: Cross References Isaiah 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. Luke 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. Romans 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Romans 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Luke 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? Luke 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? Luke 18:6 And the Lord said, Hear what the unjust judge saith. Luke 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. Luke 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. Luke 18:12 I fast twice in the week, I give tithes of all that I possess. 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