Strong's Lexicon But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Pharisees Φαρισαῖοι (Pharisaioi) Noun - Nominative Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. experts in the law νομικοὶ (nomikoi) Adjective - Nominative Masculine Plural Strong's Greek 3544: From nomos; according to law, i.e. Legal; as noun, an expert in the law. rejected ἠθέτησαν (ēthetēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 114: From a compound of a and a derivative of tithemi; to set aside, i.e. to disesteem, neutralize or violate. God’s Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. purpose βουλὴν (boulēn) Noun - Accusative Feminine Singular Strong's Greek 1012: Counsel, deliberate wisdom, decree. From boulomai; volition, i.e. advice, or purpose. for εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. themselves, ἑαυτούς (heautous) Reflexive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. [because] {they had} not μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. been baptized βαπτισθέντες (baptisthentes) Verb - Aorist Participle Passive - Nominative Masculine Plural Strong's Greek 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. by ὑπ’ (hyp’) Preposition Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). [John]. αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Parallel Strong's Berean Study BibleBut the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John. Young's Literal Translation but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him. Holman Christian Standard Bible But since the Pharisees and experts in the law had not been baptized by him, they rejected the plan of God for themselves.) New American Standard Bible But the Pharisees and the lawyers rejected God's purpose for themselves, not having been baptized by John. King James Bible But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. Parallel Verses New International Version But the Pharisees and the experts in the law rejected God's purpose for themselves, because they had not been baptized by John.) New Living Translation But the Pharisees and experts in religious law rejected God's plan for them, for they had refused John's baptism. English Standard Version but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.) New American Standard Bible But the Pharisees and the lawyers rejected God's purpose for themselves, not having been baptized by John. King James Bible But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. Holman Christian Standard Bible But since the Pharisees and experts in the law had not been baptized by him, they rejected the plan of God for themselves.) International Standard Version But the Pharisees and the experts in the Law rejected God's plan for themselves by refusing to be baptized by John. NET Bible However, the Pharisees and the experts in religious law rejected God's purpose for themselves, because they had not been baptized by John.) American Standard Version But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him. English Revised Version But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him. Young's Literal Translation but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him. Cross References Proverbs 1:25 But ye have set at nought all my counsel, and would none of my reproof: Matthew 22:35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Luke 7:31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? Luke 20:6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Luke 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. Luke 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. Luke 7:27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. Luke 7:32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. Luke 7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 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