John 8:48
Strong's Lexicon
The
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

answered
Ἀπεκρίθησαν (Apekrithēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

εἶπαν (eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

Him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Are we not
Οὐ (Ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

right
καλῶς (kalōs)
Adverb
Strong's Greek 2573: Well, nobly, honorably, rightly. Adverb from kalos; well.

to say
λέγομεν (legomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a Samaritan
Σαμαρίτης (Samaritēs)
Noun - Nominative Masculine Singular
Strong's Greek 4541: A Samaritan. From Samareia; a Samarite, i.e. Inhabitant of Samaria.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

You have
ἔχεις (echeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a demon ?
δαιμόνιον (daimonion)
Noun - Accusative Neuter Singular
Strong's Greek 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

Parallel Strong's
Berean Study Bible
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?

Young's Literal Translation
The Jews, therefore, answered and said to him, ‘Do we not say well, that thou art a Samaritan, and hast a demon?’

Holman Christian Standard Bible
The Jews responded to Him, “ Aren’t we right in saying that You’re a Samaritan and have a demon? ”

New American Standard Bible
The Jews answered and said to Him, "Do we not say rightly that You are a Samaritan and have a demon?"

King James Bible
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Parallel Verses
New International Version
The Jews answered him, "Aren't we right in saying that you are a Samaritan and demon-possessed?"

New Living Translation
The people retorted, "You Samaritan devil! Didn't we say all along that you were possessed by a demon?"

English Standard Version
The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?”

New American Standard Bible
The Jews answered and said to Him, "Do we not say rightly that You are a Samaritan and have a demon?"

King James Bible
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Holman Christian Standard Bible
The Jews responded to Him, "Aren't we right in saying that You're a Samaritan and have a demon?"

International Standard Version
The Jewish leaders replied to him, "Surely we're right in saying that you are a Samaritan and have a demon, aren't we?"

NET Bible
The Judeans replied, "Aren't we correct in saying that you are a Samaritan and are possessed by a demon?"

American Standard Version
The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?

English Revised Version
The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Young's Literal Translation
The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'
















Cross References
Matthew 10:5
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Matthew 11:18
For John came neither eating nor drinking, and they say, He hath a devil.

John 1:19
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

John 4:9
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

John 7:20
The people answered and said, Thou hast a devil: who goeth about to kill thee?

John 8:22
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.

John 8:47
He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

John 8:46
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

John 8:45
And because I tell you the truth, ye believe me not.

John 8:49
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
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