Hebrews 9:25
Strong's Lexicon
Nor [did He enter heaven]
οὐδ’ (oud’)
Conjunction
Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

to
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

offer
προσφέρῃ (prospherē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's Greek 4374: From pros and phero; to bear towards, i.e. Lead to, tender, treat.

Himself
ἑαυτόν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 1438: Himself, herself, itself.

again and again,
πολλάκις (pollakis)
Adverb
Strong's Greek 4178: Many times, often, frequently. Multiplicative adverb from polus; many times, i.e. Frequently.

as
ὥσπερ (hōsper)
Adverb
Strong's Greek 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

high priest
ἀρχιερεὺς (archiereus)
Noun - Nominative Masculine Singular
Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

enters
εἰσέρχεται (eiserchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Most Holy Place
ἅγια (hagia)
Adjective - Accusative Neuter Plural
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

every
κατ’ (kat’)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

year
ἐνιαυτὸν (eniauton)
Noun - Accusative Masculine Singular
Strong's Greek 1763: A year, cycle of time. Prolongation from a primary enos; a year.

with
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

blood
αἵματι (haimati)
Noun - Dative Neuter Singular
Strong's Greek 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

that is not his own.
ἀλλοτρίῳ (allotriō)
Adjective - Dative Neuter Singular
Strong's Greek 245: From allos; another's, i.e. Not one's own; by extension foreign, not akin, hostile.

Parallel Strong's
Berean Study Bible
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.

Young's Literal Translation
nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

Holman Christian Standard Bible
He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another.

New American Standard Bible
nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.

King James Bible
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Parallel Verses
New International Version
Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.

New Living Translation
And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal.

English Standard Version
Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,

New American Standard Bible
nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.

King James Bible
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

Holman Christian Standard Bible
He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another.

International Standard Version
Nor did he go into heaven to sacrifice himself again and again, the way the high priest goes into the Holy Place every year with blood that is not his own.

NET Bible
And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,

American Standard Version
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

English Revised Version
nor yet that he should offer himself often; as the high priest entereth into the holy place year by year with blood not his own;

Young's Literal Translation
nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
















Cross References
Leviticus 16:2
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

Leviticus 16:14
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

Hebrews 9:2
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Hebrews 10:19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Hebrews 1:1
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hebrews 9:24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Hebrews 9:23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Hebrews 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Hebrews 9:27
And as it is appointed unto men once to die, but after this the judgment:
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