Behold,
הִנֵּ֗ה (hin·nêh)
Interjection
Strong's Hebrew 2009: Lo! behold!

it is Solomon’s
שֶׁלִּשְׁלֹמֹ֔ה (šel·liš·lō·mōh)
Pr, Preposition-l | Noun - proper - masculine singular
Strong's Hebrew 8010: Solomon -- David's son and successor to his throne

carriage,
מִטָּתוֹ֙ (miṭ·ṭā·ṯōw)
Noun - feminine singular construct | third person masculine singular
Strong's Hebrew 4296: A bed, for, sleeping, eating, a sofa, litter, bier

escorted
סָבִ֣יב (sā·ḇîḇ)
Adverb
Strong's Hebrew 5439: A circle, neighbour, environs, around

by sixty
שִׁשִּׁ֥ים (šiš·šîm)
Number - common plural
Strong's Hebrew 8346: Sixty

warriors
גִּבֹּרִ֖ים (gib·bō·rîm)
Adjective - masculine plural
Strong's Hebrew 1368: Powerful, warrior, tyrant

from the valiant
מִגִּבֹּרֵ֖י (mig·gib·bō·rê)
Preposition-m | Adjective - masculine plural construct
Strong's Hebrew 1368: Powerful, warrior, tyrant

of Israel.
יִשְׂרָאֵֽל׃ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's Hebrew 3478: Israel -- 'God strives', another name of Jacob and his desc
(7) Bed.--Heb., mitta. Probably, from context, a litter.

Verse 7. - Behold, it is the litter of Solomon; three score mighty men are about it, of the mighty men of Israel. The litter, or palanquin, is easily recognized. The word is mittah, which is literally "bed," or "litter," but in the ninth verse we have another word, appiryon, which is a more stately word. "the royal car." It is the bringing home of the bride which is described. In the forty-fifth psalm the idea seems to be that the bridegroom betook himself to the house of the parents and fetched his bride, or that she was brought to him in festal procession, and he went forth to meet her (see 1 Macc. 9:39). That was the prevailing custom, as we see in the parable of the ten virgins (Matthew 25:1-13). In this case, however, there is a vast difference in rank between the bride and bridegroom, and she is brought to him. The long journey through the wilderness is implied in the mention of the bodyguard (cf. Isaiah 4:6; Isaiah 25:4). The intention evidently is to show how dear the bride was to Solomon. His mighty men were chosen to defend her. So the Church is surrounded with armies of guardian attendants. Her Lord is the Lord of hosts. The description reminds us of the exquisite lines in Shakespeare's 'Antony and Cleopatra,' in which he describes the lovely Egyptian in her barge "like a burnished throne," lying "in her pavilion (cloth of gold, of tissue)," with the smiling cupids on each side, while

"... from the barge,
A strange invisible perfume hits the sense
Of the adjacent wharfs."

(Acts 2, sc. 2) The word mittah, "a bed, or litter," comes from a root "to stretch out," and is also used of a bier (see 2 Samuel 3:21). The idea is that of a portable bed, or sitting cushion, hung round with curtains, after the manner of the Indian palanquin, such as is still found in the Turkish caiques or the Venetian gondolas. It was, of course, royal, belonging to Solomon, not to any nobleman or private person; hence its magnificence. The bearers are not named. The bodyguard, consisting of sixty chosen men, forming an escort, were one tenth part of the whole royal guard, as we see from 1 Samuel 27:2; 1 Samuel 30:9. Delitzsch suggests that in the mention of the number there may be a reference to the twelve tribes of Israel - 60 being a multiple of 12. The term, "mighty men," is explained in the next verse as warriors, that is, men "held fast by the sword" (אֲחֻזִיִ חֶרֶב), i.e., according to Hebrew idiom, men practised in the use of the sword; so it is explained by some; but others take it as meaning that they "handle the sword;" hence our Revised Version. 3:6-11 A wilderness is an emblem of the world; the believer comes out of it when he is delivered from the love of its sinful pleasures and pursuits, and refuses to comply with its customs and fashions, to seek happiness in communion with the Saviour. A poor soul shall come up, at last, under the conduct of the Comforter; like a cloud of incense ascending from the altar, or the smoke of the burnt-offerings. This signifies pious and devout affections, and the mounting of the soul heaven-ward. The believer is filled with the graces of God's Spirit; his devotions now are very lively. These graces and comforts are from the heavenly Canaan. He, who is the Peace of his people, the King of the heavenly Zion, has provided for the safe conveyance of his redeemed through the wilderness of this world. The bed, or palanquin, was contrived for rest and easy conveyance, but its beauty and magnificence showed the quality of its owner. The church is well guarded; more are with her than are against her: believers, when they repose in Christ, and with him, though they have their fears in the night, are yet safe. The chariot here denotes the covenant of redemption, the way of our salvation. This is that work of Christ, which makes him loved and admired in the eyes of believers. It is framed and contrived, both for the glory of Christ, and for the comfort of believers; it is well ordered in all things and sure. The blood of the covenant, that rich purple, is the cover of this chariot, by which believers are sheltered from the wind and storms of Divine wrath, and the troubles of this world; but the midst of it is that love of Christ which passes knowledge, this is for believers to repose upon. Christ, in his gospel, manifests himself. Take special notice of his crown. Applying this to Christ, it speaks the honour put upon him, and his power and dominion.Army Bed Carriage Couch Escorted Israel Mighty Noblest Sixty Solomon Solomon's Threescore Traveling Valiant War WarriorsArmy Bed Carriage Couch Escorted Israel Mighty Noblest Sixty Solomon Solomon's Threescore Traveling Valiant War WarriorsSong of Solomon 3:7 NIV
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Alphabetical: around Behold by carriage couch escorted is Israel It Look men mighty noblest of sixty Solomon Solomon's the traveling warriors

OT Poetry: Song of Solomon 3:7 Behold it is Solomon's carriage! (Song Songs SS So Can) Christian Bible Study Resources, Dictionary, Concordance and Search Tools