Luke 10 Parallel Bible

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	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	After these thinges the Lorde apoynted other seventie also and sent them two and two before him into every citie and place whither he him silfe wolde come.	After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go.	After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.
2	And he sayde vnto them the harvest is greate: but the laborers are feawe. Praye therfore the Lorde of ye harvest to send forth laborers into his hervest.	And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.	He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
3	Goo youre wayes: beholde I sende you forthe as lambes amonge wolves.	Go your way; behold, I am sending you out as lambs in the midst of wolves.	Go! I am sending you out like lambs among wolves.
4	Beare noo wallet nether scryppe nor shues and salute noo man by the waye.	Carry no moneybag, no knapsack, no sandals, and greet no one on the road.	Do not take a purse or bag or sandals; and do not greet anyone on the road.
5	Into whatsoever housse ye enter fyrst saye: Peace be to this housse.	Whatever house you enter, first say, ‘Peace be to this house!’	“When you enter a house, first say, ‘Peace to this house.’
6	And yf ye sonne of peace be theare youre peace shall rest vpon him: yf not yt shall returne to you agayne.	And if a son of peace is there, your peace will rest upon him. But if not, it will return to you.	If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.
7	And in ye same housse tary still eatinge and drinkinge soche as they have. For the laborer is worthy of his ewarde. Go not fro housse to housse:	And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house.	Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
8	and in to whatso ever citye ye enter yf they receave you eate soche thinges as are set before you	Whenever you enter a town and they receive you, eat what is set before you.	“When you enter a town and are welcomed, eat what is offered to you.
9	and heale the sicke yt are theare and saye vnto them: the kyngdome of God is come nye vpon you.	Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’	Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’
10	But into whatsoever citie ye shall enter yf they receave you not goo youre wayes out into the stretes of ye same and saye:	But whenever you enter a town and they do not receive you, go into its streets and say,	But when you enter a town and are not welcomed, go into its streets and say,
11	even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you.	‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’	Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’
12	Ye and I saye vnto you: that it shalbe easier in that daye for Sodom then for yt cytie.	I tell you, it will be more bearable on that day for Sodom than for that town.	I tell you, it will be more bearable on that day for Sodom than for that town.
13	Wo be to the Chorazin: wo be to ye Bethsaida. For yf ye miracles had bene done in Tyre and Sido which have bene done in you they had a greate whyle agone repeted sitting in heere and asshes.	“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.	“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14	Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you.	But it will be more bearable in the judgment for Tyre and Sidon than for you.	But it will be more bearable for Tyre and Sidon at the judgment than for you.
15	And thou Capernau which art exalted to heave shalt be thrust doune to hell.	And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.	And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.
16	He yt heareth you heareth me: and he that dispiseth you despiseth me: and he that dispiseth me despiseth him that sent me.	“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”	“Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”
17	And the sevetie returned agayne with ioye sayinge: Lorde even the very devyls are subdued to vs thorowe thy name.	The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!”	The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”
18	And he sayde vnto them: I sawe satan as it had bene lightenyng faule doune fro heave.	And he said to them, “I saw Satan fall like lightning from heaven.	He replied, “I saw Satan fall like lightning from heaven.
19	Beholde I geve vnto you power to treade on serpetes and scorpions and over all maner power of the enimye and no thinge shall hurte you.	Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.	I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
20	Neverthelesse in this reioyse not that ye spretes are vnder youre power: but reioyse be cause youre names are wrytten in heaven.	Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”	However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
21	That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.	In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.	At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
22	All thinges are geven me of my father. And no man knoweth who the sonne is but the father: nether who the father is save the sonne and he to who the sonne wyll shewe him.	All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”	“All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”
23	And he turned to his disciples and sayde secretly: Happy are ye eyes which se yt ye se.	Then turning to the disciples he said privately, “Blessed are the eyes that see what you see!	Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see.
24	For I tell you that many prophetes and kynges have desired to se those thinges which ye se and have not sene them: and to heare those thinges which ye heare and have not hearde them.	For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”	For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”
25	And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life?	And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”	On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26	He sayd vnto him: What is written in the lawe? How redest thou?	He said to him, “What is written in the Law? How do you read it?”	“What is written in the Law?” he replied. “How do you read it?”
27	And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe.	And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”	He answered, “’Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28	And he sayde vnto him: Thou hast answered right. This do and thou shalt live.	And he said to him, “You have answered correctly; do this, and you will live.”	“You have answered correctly,” Jesus replied. “Do this and you will live.”
29	He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour?	But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”	But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30	Iesus answered and sayde: A certayne ma descended fro Hierusalem into Hierico and fell in to the hondes of theves which robbed him of his raymet and wounded him and departed levynge him halfe deed.	Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead.	In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
31	And by chaunce ther came a certayne preste that same waye and when he sawe him he passed by.	Now by chance a priest was going down that road, and when he saw him he passed by on the other side.	A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
32	And lykewyse a Levite when he was come nye to the place wet and loked on him and passed by.	So likewise a Levite, when he came to the place and saw him, passed by on the other side.	So too, a Levite, when he came to the place and saw him, passed by on the other side.
33	Then a certayne Samaritane as he iornyed came nye vnto him and when he sawe him had compassion on him	But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.	But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34	and went to and bounde vp his woundes and poured in oyle and wyne and put him on his awne beaste and brought him to a comen ynne and made provision for him.	He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.	He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.
35	And on the morowe when he departed he toke out two pece and gave them to the host and sayde vnto him. Take cure of him and whatsoever thou spedest moare when I come agayne I will recompence the.	And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’	The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36	Which now of these thre thynkest thou was neighbour vnto him yt fell into ye theves hondes?	Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?”	“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37	And he sayde: he that shewed mercy on him. Then sayde Iesus vnto him. Goo and do thou lyke wyse.	He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”	The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”
38	It fortuned as they wet that he entred in to a certayne toune. And a certayne woman named Martha receaved him into her housse.	Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house.	As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.
39	And this woman had a sister called Mary which sate at Iesus fete and hearde his preachinge.	And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching.	She had a sister called Mary, who sat at the Lord’s feet listening to what he said.
40	And Martha was combred about moche servinge and stode and sayde: Master doest thou not care that my sister hath leeft me to minister alone? Byd her therfore that she helpe me.	But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.”	But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41	And Iesus answered and sayde vnto her: Martha Martha thou carest and arte troubled about many thinges:	But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things,	“Martha, Martha,” the Lord answered, “you are worried and upset about many things,
42	verely one is nedfull. Mary hath chosen her that good parte which shall not be taken awaye from her.	but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”	but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”
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Luke 10 Parallel Bible Translations