Luke 10 Parallel Bible Translations

Luke 10
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GENEVA
Geneva Bible of 1587
ESV
English Standard Version
NIV
New International Version
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1 After these thinges, the Lorde appointed other seuentie also, and sent them, two and two before him into euery citie and place, whither he himselfe should come. After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.
2 And he said vnto them, The haruest is great, but the labourers are fewe: pray therefore the Lord of the haruest to sende foorth labourers into his haruest. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
3 Goe your wayes: beholde, I send you foorth as lambes among wolues. Go your way; behold, I am sending you out as lambs in the midst of wolves. Go! I am sending you out like lambs among wolves.
4 Beare no bagge, neither scrippe, nor shoes, and salute no man by the way. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Do not take a purse or bag or sandals; and do not greet anyone on the road.
5 And into whatsoeuer house ye enter, first say, Peace be to this house. Whatever house you enter, first say, ‘Peace be to this house!’ “When you enter a house, first say, ‘Peace to this house.’
6 And if the sonne of peace be there, your peace shall rest vpon him: if not, it shall turne to you againe. And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.
7 And in that house tary still, eating and drinking such things as by them shall be set before you: for the labourer is worthy of his wages. Goe not from house to house. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
8 But into whatsoeuer citie ye shall enter, if they receiue you, eate such things as are set before you, Whenever you enter a town and they receive you, eat what is set before you. “When you enter a town and are welcomed, eat what is offered to you.
9 And heale the sicke that are there, and say vnto them, The kingdome of God is come neere vnto you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’
10 But into whatsoeuer citie ye shall enter, if they will not receiue you, goe your wayes out into the streetes of the same, and say, But whenever you enter a town and they do not receive you, go into its streets and say, But when you enter a town and are not welcomed, go into its streets and say,
11 Euen the very dust, which cleaueth on vs of your citie, we wipe off against you: notwithstanding knowe this, that the kingdome of God was come neere vnto you. ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’
12 For I say to you, that it shall be easier in that day for them of Sodom, then for that citie. I tell you, it will be more bearable on that day for Sodom than for that town. I tell you, it will be more bearable on that day for Sodom than for that town.
13 Woe be to thee, Chorazin: woe be to thee, Beth-saida: for if the miracles had bene done in Tyrus and Sidon, which haue bene done in you, they had a great while agone repented, sitting in sackecloth and ashes. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14 Therefore it shall be easier for Tyrus, and Sidon, at the iudgement, then for you. But it will be more bearable in the judgment for Tyre and Sidon than for you. But it will be more bearable for Tyre and Sidon at the judgment than for you.
15 And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.
16 He that heareth you, heareth me: and he that despiseth you, despiseth me: and he that despiseth me, despiseth him that sent me. “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”
17 And the seuentie turned againe with ioy, saying, Lord, euen the deuils are subdued to vs through thy Name. The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”
18 And he said vnto them, I sawe Satan, like lightening, fall downe from heauen. And he said to them, “I saw Satan fall like lightning from heaven. He replied, “I saw Satan fall like lightning from heaven.
19 Beholde, I giue vnto you power to treade on Serpents, and Scorpions, & ouer all the power of the enemie, and nothing shall hurt you. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
20 Neuerthelesse, in this reioyce not, that the spirits are subdued vnto you: but rather reioyce, because your names are written in heauen. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
21 That same houre reioyced Iesus in the spirit, and said, I confesse vnto thee, Father, Lord of heauen & earth, that thou hast hid these things from the wise and vnderstanding, and hast reueiled them to babes: euen so, Father, because it so pleased thee. In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
22 All things are giuen me of my Father: and no man knoweth who the Sonne is, but the Father: neither who the Father is, saue the Sonne, and he to whom the Sonne will reueile him. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”
23 And he turned to his disciples, and said secretly, Blessed are the eyes, which see that ye see. Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see.
24 For I tell you that many Prophets and Kings haue desired to see those things, which ye see, and haue not seene them: and to heare those things which ye heare, and haue not heard them. For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”
25 Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 And he saide vnto him, What is written in the Lawe? Howe readest thou? He said to him, “What is written in the Law? How do you read it?” “What is written in the Law?” he replied. “How do you read it?”
27 And he answered, and saide, Thou shalt loue thy Lord God with all thine heart, and with all thy soule, and with all thy strength, and with all thy thought, and thy neighbour as thy selfe. And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” He answered, “’Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28 Then he said vnto him, Thou hast answered right: this doe, and thou shalt liue. And he said to him, “You have answered correctly; do this, and you will live.” “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he willing to iustifie himselfe, said vnto Iesus, Who is then my neighbour? But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 And Iesus answered, and saide, A certaine man went downe from Hierusalem to Iericho, and fell among theeues, and they robbed him of his raiment, and wounded him, and departed, leauing him halfe dead. Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
31 Nowe so it fell out, that there came downe a certaine Priest that same way, and when he sawe him, he passed by on the other side. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
32 And likewise also a Leuite, when he was come neere to the place, went and looked on him, and passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side.
33 Then a certaine Samaritane, as he iourneyed, came neere vnto him, and when he sawe him, he had compassion on him, But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34 And went to him, & bound vp his wounds, and powred in oyle and wine, and put him on his owne beast, and brought him to an Inne, and made prouision for him. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.
35 And on the morowe when he departed, he tooke out two pence, and gaue them to the hoste, and said vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe, I will recompense thee. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 Which nowe of these three, thinkest thou, was neighbour vnto him that fell among the theeues? Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 And he saide, He that shewed mercie on him. Then said Iesus vnto him, Goe, and do thou likewise. He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”
38 Nowe it came to passe, as they went, that he entred into a certaine towne, and a certaine woman named Martha, receiued him into her house. Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.
39 And she had a sister called Marie, which also sate at Iesus feete, and heard his preaching. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. She had a sister called Mary, who sat at the Lord’s feet listening to what he said.
40 But Martha was combred about much seruing, and came to him, and saide, Master, doest thou not care that my sister hath left me to serue alone? bid her therefore, that she helpe me. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 And Iesus answered, and said vnto her, Martha, Martha, thou carest, and art troubled about many things: But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, “Martha, Martha,” the Lord answered, “you are worried and upset about many things,
42 But one thing is needefull, Marie hath chosen the good part, which shall not be taken away from her. but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”
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