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Daniel 2 Parallel Bible Translations
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YLT Young's Literal Translation |
ESV English Standard Version |
NIV New International Version |
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| 1 | And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him; | In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. | In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. | |
| 2 | and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king; | Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. | So the king summoned the magicians, enchanters, sorcerers and astrologers to tell him what he had dreamed. When they came in and stood before the king, | |
| 3 | and the king saith to them, 'A dream I have dreamed, and moved is my spirit to know the dream.' | And the king said to them, “I had a dream, and my spirit is troubled to know the dream.” | he said to them, “I have had a dream that troubles me and I want to know what it means.” | |
| 4 | And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.' | Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.” | Then the astrologers answered the king, “May the king live forever! Tell your servants the dream, and we will interpret it.” | |
| 5 | The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills; | The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. | The king replied to the astrologers, “This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. | |
| 6 | and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.' | But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.” | But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.” | |
| 7 | They have answered a second time, and are saying, 'Let the king tell the dream to his servants, and the interpretation we do shew. | They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” | Once more they replied, “Let the king tell his servants the dream, and we will interpret it.” | |
| 8 | The king hath answered and said, 'Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me, | The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm— | Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: | |
| 9 | so that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.' | if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” | If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.” | |
| 10 | The Chaldeans have answered before the king, and are saying, 'There is not a man on the earth who is able to shew the king's matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean; | The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. | The astrologers answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. | |
| 11 | and the thing that the king is asking is precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.' | The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.” | What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.” | |
| 12 | Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon; | Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. | This made the king so angry and furious that he ordered the execution of all the wise men of Babylon. | |
| 13 | And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain. | So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them. | So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death. | |
| 14 | Then Daniel hath replied with counsel and discretion to Arioch chief of the executioners of the king, who hath gone forth to slay the wise men of Babylon. | Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon. | When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. | |
| 15 | He hath answered and said to Arioch the king's captain, 'Wherefore is the sentence so urgent from before the king?' Then Arioch hath made the thing known to Daniel, | He declared to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. | He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel. | |
| 16 | and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king. | And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king. | At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him. | |
| 17 | Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known, | Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, | Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. | |
| 18 | and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon. | and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. | He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. | |
| 19 | Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens. | Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. | During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven | |
| 20 | Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His. | Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might. | and said: “Praise be to the name of God for ever and ever; wisdom and power are his. | |
| 21 | And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding. | He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; | He changes times and seasons; he deposes kings and raises up others. He gives wisdom to the wise and knowledge to the discerning. | |
| 22 | He is revealing deep and hidden things; He hath known what is in darkness, and light with Him hath dwelt. | he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. | He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. | |
| 23 | Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king's matter Thou hast caused us to know.' | To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king’s matter.” | I thank and praise you, God of my ancestors: You have given me wisdom and power, you have made known to me what we asked of you, you have made known to us the dream of the king.” | |
| 24 | Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, 'The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.' | Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.” | Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.” | |
| 25 | Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him -- 'I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.' | Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” | Arioch took Daniel to the king at once and said, “I have found a man among the exiles from Judah who can tell the king what his dream means.” | |
| 26 | The king hath answered and said to Daniel, whose name is Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?' | The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” | The king asked Daniel (also called Belteshazzar), “Are you able to tell me what I saw in my dream and interpret it?” | |
| 27 | Daniel hath answered before the king and said, 'The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king; | Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, | Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, | |
| 28 | but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which is to be in the latter end of the days. 'Thy dream and the visions of thy head on thy bed are these: | but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: | but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these: | |
| 29 | Thou, O king, thy thoughts on thy bed have come up concerning that which is to be after this, and the Revealer of secrets hath caused thee to know that which is to be. | To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. | “As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. | |
| 30 | As to me -- not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know. | But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. | As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind. | |
| 31 | Thou, O king, wast looking, and lo, a certain great image. This image is mighty, and its brightness excellent; it is standing over-against thee, and its appearance is terrible. | “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. | “Your Majesty looked, and there before you stood a large statue—an enormous, dazzling statue, awesome in appearance. | |
| 32 | This image! its head is of good gold, its breasts and its arms of silver, its belly and its thighs of brass; | The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, | The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, | |
| 33 | its legs of iron, its feet, part of them of iron, and part of them of clay. | its legs of iron, its feet partly of iron and partly of clay. | its legs of iron, its feet partly of iron and partly of baked clay. | |
| 34 | Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that are of iron and of clay, and it hath broken them small; | As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. | While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. | |
| 35 | then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land. | Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth. | Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. | |
| 36 | This is the dream, and its interpretation we do tell before the king. | “This was the dream. Now we will tell the king its interpretation. | “This was the dream, and now we will interpret it to the king. | |
| 37 | 'Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee; | You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, | Your Majesty, you are the king of kings. The God of heaven has given you dominion and power and might and glory; | |
| 38 | and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou art this head of gold. | and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. | in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all. You are that head of gold. | |
| 39 | And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth. | Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. | “After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. | |
| 40 | And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all things, even as iron that is breaking all these, it beateth small and breaketh. | And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. | Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others. | |
| 41 | As to that which thou hast seen: the feet and toes, part of them potter's clay, and part of them iron, the kingdom is divided: and some of the standing of the iron is to be in it, because that thou hast seen the iron mixed with miry clay. | And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. | Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. | |
| 42 | As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle. | And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. | As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. | |
| 43 | Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay. | As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. | And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay. | |
| 44 | 'And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed -- to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age. | And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, | “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. | |
| 45 | Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast. | just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.” | This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces. “The great God has shown the king what will take place in the future. The dream is true and its interpretation is trustworthy.” | |
| 46 | Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him. | Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him. | Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. | |
| 47 | The king hath answered Daniel and said, 'Of a truth it is that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.' | The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.” | The king said to Daniel, “Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.” | |
| 48 | Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon. | Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. | Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. | |
| 49 | And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel is in the gate of the king. | Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court. | Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court. | |
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