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Daniel 2 Parallel Bible Translations
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BISHOPS Bishops' Bible of 1568 |
ESV English Standard Version |
NIV New International Version |
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| 1 | In the second yere of the raigne of Nabuchodonozor, had Nabuchodonozor a dreame, wherthorowe his spirite was troubled & his sleepe brake from him. | In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. | In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. | |
| 2 | Then the king commaunded to cal the wise men, and soothsayers, & sorcerers, and the Chaldees, for to shew the king his dreame: So they came, & stoode before the king. | Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. | So the king summoned the magicians, enchanters, sorcerers and astrologers to tell him what he had dreamed. When they came in and stood before the king, | |
| 3 | And the king sayde vnto them: I haue dreamed a dreame, and my spirite was troubled to knowe the dreame. | And the king said to them, “I had a dream, and my spirit is troubled to know the dream.” | he said to them, “I have had a dream that troubles me and I want to know what it means.” | |
| 4 | Upon this the Chaldees aunswered the king in the Syrians speache, O king, God saue thy life for euer: Shewe thy seruauntes the dreame, and we shal shewe the interpretation. | Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.” | Then the astrologers answered the king, “May the king live forever! Tell your servants the dream, and we will interpret it.” | |
| 5 | The king aunswered and sayde to the Chaldeans, The thing is gone fro me: If ye will not make me vnderstand the dreame with the interpretation therof, ye shall be drawne in peeces, & your houses made a lakes. | The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. | The king replied to the astrologers, “This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. | |
| 6 | But if ye tell me the dreame and the interpretation therof, ye shall receaue of me giftes, rewardes, and great honour, therefore shewe me the dreame and the interpretation therof. | But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.” | But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.” | |
| 7 | They aunswered againe, and said: The king must shewe his seruauntes the dreame, and so shal we declare the interpretation therof. | They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” | Once more they replied, “Let the king tell his servants the dream, and we will interpret it.” | |
| 8 | Then the king aunswered, saying: I perceaue of a trueth that ye would redeeme the time, for so much as ye see the thing is gone fro me. | The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm— | Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: | |
| 9 | Therfore if ye wil not tel me the dreame, this is your only purpose, ye haue prepared liyng & corrupt wordes to speake before me, til the time be chaunged: therfore tell me the dreame, that I may knowe that ye can declare me the interpretation therof. | if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” | If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.” | |
| 10 | Upon this the Chaldees gaue aunswere before the king, and sayde: There is no man vpon earth that can tell the thing which the king speaketh of, yea there is neither king, prince, nor lorde, that euer asked such thinges at a wyse man, soothsayer, or Chaldean. | The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. | The astrologers answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. | |
| 11 | For it is a rare matter that the king requireth, neither is there any that can certifie the king therof, except the gods whose dwelling is not with fleshe. | The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.” | What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.” | |
| 12 | For the which cause the king was wroth with great indignation, & commaunded to destroy al the wise men at Babylon. | Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. | This made the king so angry and furious that he ordered the execution of all the wise men of Babylon. | |
| 13 | So the decree went foorth, and the wise men were slayne: they sought also to slay Daniel, with his companions. | So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them. | So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death. | |
| 14 | Then Daniel stayed the counsell and decree with Arioch the captayne of the kinges garde, who was gone foorth to put to death the wise men of Babylon. | Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon. | When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. | |
| 15 | He aunswered and sayde vnto Arioch the kinges captayne: why is the sentence so hastie from the king? Then Arioch tolde Daniel the matter. | He declared to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. | He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel. | |
| 16 | Upon this went Daniel, and desired the king that he woulde geue him leysure, and that he would shewe the king the interpretation. | And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king. | At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him. | |
| 17 | Then Daniel went to his house, and shewed the thing to Ananias, Misael, and Azarias, his companions: | Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, | Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. | |
| 18 | That they shoulde beseche the God of heauen for grace in this secrete, that Daniel and his felowes, with other such as were wyse in Babylon, perished not. | and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. | He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. | |
| 19 | Then was the secrete reuealed vnto Daniel in a vision by night: then Daniel praysed the God of heauen. | Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. | During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven | |
| 20 | Daniel also aunswered, and said: The name of God be praysed for euer & euer: for wysdome and strength are his. | Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might. | and said: “Praise be to the name of God for ever and ever; wisdom and power are his. | |
| 21 | He chaungeth the times and seasons, he taketh away kinges, he setteth vp kinges: he geueth wysdome vnto the wyse, and vnderstanding to those that vnderstande. | He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; | He changes times and seasons; he deposes kings and raises up others. He gives wisdom to the wise and knowledge to the discerning. | |
| 22 | He reuealeth the deepe & secrete thinges, he knoweth the thing that lieth in darknesse, for the light dwelleth with him. | he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. | He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. | |
| 23 | I thanke thee and prayse thee O thou God of my fathers, that thou hast geuen me wisdome and strength, and hast shewed me now the thing that we desired of thee: for thou hast declared the kinges matter vnto vs. | To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king’s matter.” | I thank and praise you, God of my ancestors: You have given me wisdom and power, you have made known to me what we asked of you, you have made known to us the dream of the king.” | |
| 24 | Upon this went Daniel in vnto Arioch, whom the king had ordeined to destroy the wise men at Babylon: he went and sayde thus vnto him, Destroy not the wyse men of Babylon, but bring me before the king, and I shall shewe the king the interpretation. | Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.” | Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.” | |
| 25 | Then Arioch brought Daniel before the king in all the haste, and sayde thus vnto him: I haue founde a man among the children of Iuda that were brought captiues, that will declare vnto the king the interpretation. | Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” | Arioch took Daniel to the king at once and said, “I have found a man among the exiles from Judah who can tell the king what his dream means.” | |
| 26 | Then aunswered the king and sayd vnto Daniel, whose name was Baltassar: Art thou able to shewe me the dreame which I haue seene, and the interpretation therof? | The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” | The king asked Daniel (also called Belteshazzar), “Are you able to tell me what I saw in my dream and interpret it?” | |
| 27 | Daniel aunswered in the presence of the king, and sayd: As for this secrete for the whiche the king maketh inquisition, there can neither the men of vnderstanding, nor soothsayers, nor the wyse men, nor readers of destinies declare it vnto the king: | Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, | Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, | |
| 28 | But there is a God in heauen that reuealeth secretes, & sheweth the king Nabuchodonozor what is for to come in the latter dayes. Thy dreame and that whiche thou hast seene in thyne head vpon thy bed, is this. | but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: | but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these: | |
| 29 | O king, when thou wast in thy bed, thoughtes came into thy mynde what should come hereafter: so he that is the opener of misteries, telleth thee what is for to come. | To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. | “As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. | |
| 30 | As for me, this secrete is not shewed me for any wysdome that I haue more then any other liuing: but onely that I might shew the king the interpretation, and that thou mightest knowe the thoughtes of thyne owne heart. | But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. | As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind. | |
| 31 | Thou king sawest, and beholde, there was a great image: this great image whose brightnesse was excellent, stoode before thee, and the fourme therof was terrible. | “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. | “Your Majesty looked, and there before you stood a large statue—an enormous, dazzling statue, awesome in appearance. | |
| 32 | This images head was of fine gold, his brest and armes of siluer, his belly and his thighes of brasse. | The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, | The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, | |
| 33 | His legges were of iron, his feete were part of iron and part of clay. | its legs of iron, its feet partly of iron and partly of clay. | its legs of iron, its feet partly of iron and partly of baked clay. | |
| 34 | Thou beheldest it till a stone was cut without handes, which smote the image vpon his feete that were of iron & clay, and brake them to peeces. | As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. | While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. | |
| 35 | Then was the iron, the clay, the brasse, the siluer and gold broken al together, & became like ye chaffe of sommer floores, and the winde caryed them away, that no place was found for them: & the stone that smote the image became a great mountayne, and filled the whole earth. | Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth. | Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. | |
| 36 | This is the dreame: and now will we shew before the king what it meaneth. | “This was the dream. Now we will tell the king its interpretation. | “This was the dream, and now we will interpret it to the king. | |
| 37 | O king, thou art a king of kinges: for the God of heaue hath geuen vnto thee a kingdome, power, strength, & glorie. | You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, | Your Majesty, you are the king of kings. The God of heaven has given you dominion and power and might and glory; | |
| 38 | And in all places whersoeuer the children of men dwell, the beastes of the fielde, and the foules of the aire hath he geuen into thy hande, and hath made thee ruler in them all: thou art this head of golde. | and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. | in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all. You are that head of gold. | |
| 39 | After thee shall arise another kingdome inferior to thee, & another third kingdome shalbe of brasse, whiche shall beare rule ouer all the earth. | Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. | “After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. | |
| 40 | The fourth kingdome shalbe strong as iron: for as iron breaketh in peeces and subdueth all thinges, and as iron bruiseth all these thinges, so shall it breake in peeces and bruise all . | And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. | Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others. | |
| 41 | Where as thou sawest the feete & toes, parte of potters clay & part of iron, the kingdome shalbe deuided, but there shalbe in it of the strength of the iron, for so much as thou sawest the iron mixt with the clay and earth. | And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. | Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. | |
| 42 | And as the toes of the feete were part of iron and part of clay: so shal the kingdome be part strong and part broken. | And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. | As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. | |
| 43 | And wheras thou sawest iron mixt with clay and earth, they shall mingle themselues with the seede of men, and yet not ioyne one with another, as iron will not be mixt with clay. | As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. | And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay. | |
| 44 | And in the dayes of these kinges, shall the God of heauen set vp a kingdome, which shall neuer be destroyed, and this kingdome shall not be geuen ouer to another people: but it shall breake and destroy al these kingdomes, and it shal stand for euer. | And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, | “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. | |
| 45 | Like as thou sawest that without any handes there was cut out of the mount a stone, whiche brake the iron, the brasse, the clay, the siluer and gold in peeces: so the great God hath shewed the king what shall come to passe after this: This is a true dreame, & the interpretation of it is sure. | just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.” | This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces. “The great God has shown the king what will take place in the future. The dream is true and its interpretation is trustworthy.” | |
| 46 | Then the king Nabuchodonozor fell downe vpon his face, and bowed hym selfe vnto Daniel, and commaunded to ordeine rewardes and sweete odours for hym. | Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him. | Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. | |
| 47 | The king aunswered Daniel, & sayde: Of a trueth your God is a God of gods, and the Lorde of kinges, and a reuealer of secretes, seing thou couldest reueale this secrete. | The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.” | The king said to Daniel, “Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.” | |
| 48 | So the king made Daniel a great man, and gaue him many & great giftes: he made hym ruler of all the countreys of Babylon, and the chiefe of the rulers aboue all the wyse men of Babylon. | Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. | Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. | |
| 49 | Then Daniel made request to the king, and he set Sidrach, Misach, and Abednego ouer the charge of the prouince of Babylon: but Daniel sate in the kinges gate. | Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court. | Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court. | |
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