The Resurrection of Christ

1Now I make known to you, brothers, the gospel which I proclaimed as good news to you, which also you received, in which also you stand, 2by which also you are saved, if you hold fast [†]the word which I proclaimed to you as good news, unless you believed for nothing.

3For I delivered to you [†]as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4and that He was buried, and that He was raised on the third day according to the Scriptures, 5and that He appeared to Cephas, then to the twelve. 6After that He appeared to more than five hundred brothers at one time, most of whom remain until now, but some have fallen asleep. 7After that, He appeared to [†]James, then to all the apostles, 8and last of all, as [†]to one untimely born, He appeared to me also. 9For I am the least of the apostles, [†]and not worthy to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 11Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13But if there is no resurrection of the dead, not even Christ has been raised. 14And if Christ has not been raised, then our preaching is vain, your faith also is vain. 15Moreover we are even found to be false witnesses of God, because we bore witness [†]against God that He raised [†]Christ, whom He did not raise, if in fact the dead are not raised. 16For if the dead are not raised, not even Christ has been raised. 17And if Christ has not been raised, your faith is worthless; you are still in your sins. 18Then those also who have fallen asleep in Christ have perished. 19If we have hoped in Christ in this life only, we are of all men most to be pitied.

20But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. 21For since by a man came death, by a man also came the resurrection of the dead. 22For as in Adam all die, so also in [†]Christ all will be made alive. 23But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming. 24Then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 25For He must reign UNTIL HE HAS PUT ALL HIS ENEMIES UNDER HIS FEET. 26The last enemy to be abolished is death. 27For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. 28And when all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

29Otherwise, what will those do who are baptized [†]for the dead? If the dead are not raised at all, why then are they baptized for them? 30Why are we also in danger every hour? 31I affirm, brothers, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32If [†]from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE. 33Do not be deceived: “Bad company corrupts good morals.” 34Become righteously sober-minded, and stop sinning; for some have no knowledge of God. I speak this to your shame.

The Resurrection Body

35But someone will say, “How are the dead raised? And with what kind of body do they come?” 36You fool! That which you sow does not come to life unless it dies; 37and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of [†]something else. 38But God gives it a body just as He wished, and to each of the seeds a body of its own. 39All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. 40There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. 41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42So also is the resurrection of the dead. It is sown [†]a corruptible body, it is raised [†]an incorruptible body; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit. 46However, the spiritual is not first, but the natural; then the spiritual. 47The first man is from the earth, [†]earthy; the second man is from heaven. 48As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. 49And just as we have borne the image of the earthy, [†]we will also bear the image of the heavenly.

50Now I say this, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the corruptible inherit the incorruptible. 51Behold, I tell you a mystery: we will not all sleep, but we will all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. 53For this corruptible must put on the incorruptible, and this mortal must put on immortality. 54But when this corruptible puts on the incorruptible, and this mortal puts on immortality, then will come about the word that is written, “DEATH IS SWALLOWED UP in victory. 55O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” 56Now the sting of death is sin, and the power of sin is the law; 57but thanks be to God, who gives us the victory through our Lord Jesus Christ!

58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.