John 11:36
New International Version
Then the Jews said, "See how he loved him!"

New Living Translation
The people who were standing nearby said, “See how much he loved him!”

English Standard Version
So the Jews said, “See how he loved him!”

Berean Study Bible
Then the Jews said, “See how He loved him!”

Berean Literal Bible
Therefore the Jews were saying, "Behold how He loved him!"

New American Standard Bible
So the Jews were saying, "See how He loved him!"

King James Bible
Then said the Jews, Behold how he loved him!

Christian Standard Bible
So the Jews said, "See how he loved him!"

Contemporary English Version
and the people said, "See how much he loved Lazarus."

Good News Translation
"See how much he loved him!" the people said.

Holman Christian Standard Bible
So the Jews said, "See how He loved him!"

International Standard Version
So the Jewish leaders said, "See how much he loved him!"

NET Bible
Thus the people who had come to mourn said, "Look how much he loved him!"

New Heart English Bible
The Judeans therefore said, "See how he loved him."

Aramaic Bible in Plain English
And the Judeans were saying, “See how much he loved him!”

GOD'S WORD® Translation
The Jews said, "See how much Jesus loved him."

New American Standard 1977
And so the Jews were saying, “Behold how He loved him!”

Jubilee Bible 2000
Then the Jews said, Behold how he loved him!

King James 2000 Bible
Then said the Jews, Behold how he loved him!

American King James Version
Then said the Jews, Behold how he loved him!

American Standard Version
The Jews therefore said, Behold how he loved him!

Douay-Rheims Bible
The Jews therefore said: Behold how he loved him.

Darby Bible Translation
The Jews therefore said, Behold how he loved him!

English Revised Version
The Jews therefore said, Behold how he loved him!

Webster's Bible Translation
Then said the Jews, Behold how he loved him!

Weymouth New Testament
"See how dear he held him," said the Jews.

World English Bible
The Jews therefore said, "See how much affection he had for him!"

Young's Literal Translation
The Jews, therefore, said, 'Lo, how he was loving him!'
Study Bible
Jesus Comforts Martha and Mary
35Jesus wept. 36Then the Jews said, “See how He loved him!” 37But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”…
Cross References
John 11:3
So the sisters sent word to Jesus, "Lord, the one You love is sick."

John 11:19
and many of the Jews had come to Martha and Mary to console them in the loss of their brother.

Treasury of Scripture

Then said the Jews, Behold how he loved him!


John 14:21-23
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him…

John 21:15-17
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs…

2 Corinthians 8:8,9
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love…

οὖν (oun)
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

Ἔλεγον (Elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

Ἴδε (Ide)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

πῶς (pōs)
Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

He loved
ἐφίλει (ephilei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 5368: From philos; to be a friend to (an individual or an object), i.e. Have affection for; specially, to kiss.

αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(36) Then said the Jews--i.e., part of them. (See the next verse.) The term "Jews" is repeated with a frequency (John 11:31; John 11:33) which makes prominent their hostile position.

Behold how he loved him!--Or, more exactly, how He used to love him. The word used is the strong word for love which the sisters had themselves used in John 11:3. "How He must have loved him," they think, "during his life, if He thus sheds tears for him after his death!"

Verses 36, 37. - The Jews therefore said, Behold how he loved him! But some of them said, Could not this Man, who opened the eyes of the blind, have caused that this man also should not die? The effect upon the Ἰουδαῖοι differs here, as always; but if (πολλοὶ, ver. 45) many were favorably impressed, we may believe here that the πολλοὶ said one to another with genuine emotion, "Behold how he loved him!" (ἐφίλει, not ἠγάπα; amabat, not diligebat). Tears are often the expression of love as well as grief. Hengstenberg sees in the cry of the better class of these Jews, "How has he then let him die?" probably he could not have helped him if he would. In the language of the other Jews there was the suggestion of inability, and the ironical hint that the cure of the blind man, which had created so great a commotion, was only a delusion. Perhaps, too, a covert expectation of some further display of wonder-working power. Strauss regards it as unhistorical that the previous restorations from the dead should not be cited. But surely, when John wrote this Gospel, the story of the widow's son and of Jairus's daughter was known throughout the world. And if, in the middle of the second century, this Gospel had been written by a speculative theologian, who deliberately set himself to concoct such a narrative as this, with the view of completing the picture of the Vanquisher of Hades, he would most certainly have cited the Galilaean miracles. John, however, is merely recording his own experiences. These Jews at that time may never have heard of either Nain or the daughter of Jairus, and spoke merely of that which was within their own recollection and experience. As they stand here, these words are striking testimony to their historical validity. The Gospel which most unequivocally establishes the claim of our Lord to a Divine Personality or subsistence, is more explicit than any of them in asserting his pure humanity, and giving proofs of it. 11:33-46 Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved that sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, and got over, and way is made for the word to enter the heart. If we take Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us, by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes and loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silent exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospel call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the great tribunal. The grave of sin and this world, is no place for those whom Christ has quickened; they must come forth. Lazarus was thoroughly revived, and returned not only to life, but to health. The sinner cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weight and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.
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